Monday, April 16, 2012

Gloria Allen-Passing The Knowledge

The last time I'd written about Gloria Allen was when a story broke about her facing off a transphobic attacker at her seniors apartment complex in Chicago and I pointed out we need to start thinking about trans senior issues as well.

Gloria is back in the news, and not only does it tell some of her fascinating story, 'Mama Gloria' as she's called is teaching a charm school for trans youth at the Center on Halsted.

She one of our pioneering African-American transwomen whose story I wish I'd gotten to know when I was a trans teen much less had that kind of guidance when I finally did transition.

Here's the Chicago Tribune story by Dawn Turner Trice
***

Handing down lessons learned on her journey

Transgender senior teaches tricks of the trade to a new generation at LGBT charm school


About a year ago, a retired Gloria Allen thought having lunch at the Center on Halsted with other lesbian, gay, bisexual and transgender senior citizens was simply one of the highlights of her week.

But while at the center, which offers an array of youth services for the LGBT community, Allen, 66, noticed that some of the young people arrived dressed inappropriately. Young men wore scandalously short shorts; young women sported baggy pants that sagged way below their waists.

Some of the teens also didn't comport themselves very well.

So Allen, a transgender woman, got permission from the center to start a charm school. Allen, who's called "Mama Gloria," teaches youth etiquette along with how to dress and carry themselves — things they might have ordinarily learned at home if their parents understood how to guide their LGBT teens and were supportive enough to do so.

"I may be sounding old-fashioned, but I would see these young people wearing negligee-type clothes on the street and I would say, 'How could they leave the house looking like that?'" Allen said.

She said she felt strongly about helping because she understands how difficult it can be when a person has been socialized to be one gender but feels as though he or she is another. Also, she said she believes they have to set a good example.

"When you're a part of a minority community, what you do reflects the whole," she said. "It may not be fair, but that's reality. There are children out on the street. I don't want kids to say, 'Look Mom, look at that.' I don't want people to look at us like that."

Allen knows that her coming-of-age might be considered atypical for LGBT kids even now, but it was definitely not the norm for someone growing up on the South Side in the 1940s and 1950s.

She had the good fortune of being born into a family in which her parents recognized their son was "different" from a very young age and accepted him as a "her." Allen was the oldest of 14 children, and her parents told their kids as well as other family members to call Allen "sister."

When she turned 24 years old, she decided to live full time as a woman.

"My mother said, 'You sure?' and I discussed it with my father and grandparents and they accepted it," Allen said. "My mother smiled and said, 'You have to buy your own dresses. You can't wear mine.'"

Allen said her mother, grandmother and great-aunt helped guide her by showing her which styles of dresses were more complementary to her frame. Allen said she's 5 feet 9 inches tall and wears a size 10, making her a replica of her mother, a 1958 Jet magazine centerfold model.

"Before I left the house, I had to model my outfit for these women," Allen said. "If I didn't look right, they'd stop me. They'd say, 'Sister, you can't wear that.'"

"My great-aunt, God rest her soul — she lived to be 101 — she would say, 'Ladies wear a slip. Ladies carry a purse.' And she said you always had to have at least $5 in it, in case your date tries to get too familiar and then won't bring you home because you wouldn't let him do what he wanted to do."

Allen said the women also taught her how to apply makeup, starting the process with greasepaint, a heavier foundation used in show business for better coverage. And she learned other tips from older transgender women.

Allen, a former nurse, said that even with this type of direction, she wasn't sure she could pass as a woman. She did, however, and she knows passing is at the heart of what some young transgender men and women are trying to do but haven't yet mastered.

In her charm school, which meets Thursday evenings at the center, she teaches her pupils how to apply makeup and take care of their skin and how to dress respectfully. She talks about why exercising and maintaining a healthy diet are important. There also are lessons in dining etiquette and the art of holding a conversation.

"You have to be well-read and you don't have to use profanity, either," Allen told the class at a recent meeting.

Several young transgender women sat around a table, listening and learning from Allen and one another.

"Some of you transgender girls sit down like men," Allen said as she walked around the class.

"Don't sit like that," she gently told one who crossed her legs. To another, she said it wasn't proper for her to brush her hair in public. Allen asked another to button her jacket to cover her exposed midriff.

The class talked about how other cultures handle transgender people and why it's important to take the proper amount of hormones in preparation for sexual reassignment surgery.

When a 19-year-old said she'd been doubling up on pills, Allen pleaded with her to stop.

"You're putting your body, your liver and kidneys, at risk," said Allen, who had reassignment surgery when she was 37. "You've been a boy for 19 years. You can't turn into a girl overnight. Be patient. I don't want you to hurt yourself."

Allen said she knows that charm school instructors might not typically talk about safe sex practices or the perils of abusing alcohol and drugs or even domestic abuse.

"But transgender people are abused by their partners at high rates, and no one talks about it," she said. "They may abuse drugs and alcohol to cope. They're ashamed, but the real shame is not doing something about it."

She said transgender people have dual identities that they're trying to learn and unlearn.

"It's not an easy journey, but I've been on it for a long time," she said. "The women in my family were fabulous teachers. I never had children, but I feel like I have them now."

I Shouldn't Have To Think So Much About My Hair

'Sandra's Weave' photo (c) 2007, Joanita Hafermalz - license: http://creativecommons.org/licenses/by-sa/2.0/
Guest post from Renee of Womanist Musings

So as readers know, I have had natural hair for about 10 years now.  First I wore dread locks which hung almost to my behind.  After years of wearing that I got tired and wanted a new look, so I did the big chop.  I knew without a doubt that I never ever wanted to relax my hair again.  I know that the chemicals are not good for my hair or my scalp, and I felt that straight hair was capitulating to the Eurocentric standard.  I took to youtube and learned all about twist outs and Bantu knots.  Since there are no natural hair salons where I live, let alone a Black hair dresser, I knew that I would have to care for my hair on my own.  I spent time asking all the Black women I knew where they got their products and set about trying to find something that wouldn't break the bank, that would still work for my natural hair.  Let me tell you that was a tough task.  As much as Carol's Daughter for instance, has an incredible line of products, for everyday care, they are extremely expensive.

After several horrible attempts, I finally was able to rock a twist out that worked for me.  I covered it that night, went to bed and the morning, my hair was a disaster.  From this I learned that to make this look work, I would have to retwist my hair nightly.  It seems like a small thing, but when you're hands are aching and the thought of raising your arms up does not sound at all appealing what do you do?  Okay, that means an afro on the days that I am incapable of twisting, a look btw that I am not fond of on me.

I made the decision to buy a wig to wear on the days when twisting my hair was simply not going to happen, through time constraints, or aching hands.  The thing about this whole purchase is that I had to agonize over it.  What was I saying politically by buying a wig?  Did this mean that I didn't love my natural hair enough to fight the good fight?  Was making the decision to buy a wig an internalization of Black hatred?  On and on it went in my mind.

Finally, I talked to Monica of Transgriot and her answer was, "Renee, just buy the damn wig and move on".  I made the decision and I bought a wig, which btw I love and looks great on me.  I have actually gotten several compliments on it.  Still, every time I put it on, the niggling questions still remain.  I have to come to realize that the fact that I have to question what I am doing with my hair is a reflection of the ways in which my body is policed.  Though hair should be a simple thing, it is not the case with Black women.

When I first went natural, I had to threaten to sue my former employer because they deemed my natural hair to be radical.  This applied to breads, dreadlocks and afros if you can believe it.  Hair that was not neatly combed was deemed unkempt.  They had a business to run and there was no room in that business plan for me to be who I am naturally.  I know without a doubt, that I am not the only Black woman who has been through this.

When Viola Davis took off her wigs and went to Academy Awards with her natural hair she was praised solidly by many Black women.  The fact that there was conversation after conversation about a woman wearing her natural hair in public proves how political Black women's hair choices still are.  Sheri Sheppard of The View has talked openly about her wigs and weaves.  Just recently, she commented that her partner from Dancing With the Stars kissed her weave for good luck before her performance, which is something she says, "never happens to her."  Sheri travels everywhere with her wigs.  Though she commonly shares the stage with Whoopi Goldberg, who has dredlocks, Sheri very rarely wears her natural hair.  Whoopi, has long been considered the anti-beauty of Hollywood. With the exception of the rare few like Whoopi, Solange, Wanda Sykes and Lauren Hill, most of the Black female celebrities that we see in the media either have relaxed hair [note: this includes blow outs], or are rocking weaves and wigs.  Beyonce is famous for her lacefronts.

Have all of these women really internalized such a negative view of their natural hair, or have the circumstances of their lives caused them to make specific choices about their hair?  By making these choices, does it mean that they don't love their Blackness, or that they aren't thinking of the examples they are setting for the young girls who are watching them, hoping to emulate them some day?  I don't think that's the case at all, after much thought on the issue.  I used to believe that relaxed hair was the sign of a colonized mind.  I used to believe that hair had to be neat and kept even if it was natural.  Now I know that women make hundreds of choices everyday, and that unless we are walking around in their head, we have no idea what lead to the decisions they have made.

As long as we live in a racist society, there is always going to be a cost for wearing our hair natural.  There are always going to be those believe that our failure to conform to Eurocentric beauty standards makes us radical.  The bottom line is that no matter what decision a Black women chooses to make with her hair, we have no business questioning it.  For me it really comes down to respecting women's bodily autonomy.  Sure, more women walking around with natural hair would be nice to see, but at the same time, with the costs that we know which can arise from such a decision, using natural hair as a barometer to decide how much someone has internalized negative ideas about Blackness is not only judgmental, it's wrong.

It shouldn't have to be this hard.  The agonizing and the worry should not have to be part of a decision to wear a wig, weave, blow out, relaxed hair, dred locks, bantu knots, or twist outs.  What these styles should represent are options Black women can choose at will based on what they feel looks good on them.  Whether it's twist outs today, or my wig tomorrow, it shouldn't say anything about me to the world.  I am the same person, no matter what I choose to do with my hair.  I have come to see the hair policing and debate as yet one more thing that keeps us distracted and focused on each other, rather than the society that has created ridiculous standards of appearance. In the end, I have decided to go with what looks good on me, and what makes me feel confidant and beautiful. Today it is my funky gravity defying twist out, but tomorrow it may be my wig.

Tona's Tips For Interviewing A Transperson

I've had my say in a post about how not to interview a transperson, and in the wake of Barbara Walters' problematic interview with Jenna Talakova that has angered some folks in the trans community Tona's latest video discusses that subject.



Sunday, April 15, 2012

Melissa Harris-Perry Trans Issues Show: SOSO

You TransGriot readers know how much I love Melissa Harris-Perry and her weekend MSNBC show, and was surprised and pleased to discover when I tuned into today's edition of the show that a Transgender in America segment was coming on and was even happier to hear that she was making a commitment to become a better cis ally to trans people.

But that faded when the panelists were announced because Ms. Harris-Perry and the Nerdland staff fell into the same old same old same old trap in terms of who was invited to talk about those issues.   Once again we had the trans 1% situation of an all white trans panel and a white cis female guest Allison Kilkenny talking about trans issues





Arrgh.   At least Mel Wymore, the transman they had on the panel (who is BTW running for New York's City council ) wasn't Chaz Bono.   But as my Black, Latino and Asian transbrothers will probably say, they got erased just like Black, Latina and Asian trans women did in this panel along with our voices and perspectives on the issues affecting this community.

Same old same old bull feces.   We transpeople of color take the brunt of the anti-trans violence and discrimination but rarely get the chance to expound on the issues in this community as we see them  

Once again it's the white transpeeps getting the face time as the talking heads of the community, and that bull feces is getting old..  Once again a vanillacentric narrative was presented to Ms, Mr. and Mrs America that transpeople are middle class whites.  

If you really want to be an ally to our trans community Prof. Harris-Perry, please use your show to broaden the conversation of trans issues (and GLBT ones for that matter) to include trans persons of color.