Monday, November 06, 2006

Bulls**t! Your Vote DOES Count!



I get so sick of people using the tired spin line 'my vote doesn't count' as an excuse to shirk participating in elections, then bitch about the policies they don't like.

It's s time to change your way of thinking about voting and elections. The best part about this post is that I'm not going to beat you over the head with our well-documented tortured history with the process to do it either.

Don't look at your vote as if it doen't count. Look at it as the fact that you voted your conscience and for the best candidate. It's just that other folks didn't see it that way this time. One day you will cast the vote for the winning side.

The first election in which I was eligible to cast a ballot in was the 1980
presidential contest between Reagan and Jimmy Carter. It wasn't until 1992 that I finally cast a ballot for the winning presidential candidate. (Bill Clinton)

In the first Texas governor's race I was eligible to participate in back in 1982 I was more successful. Right out the box I voted for the eventual winner Mark White. I also proudly voted for Ann Richards in 1990 and 1994.

I've had a more successful run in Houston area politics. Since 1981 I'd voted for the eventual winner in every mayoral election except one. The one exception in which I was on the losing side was 1991. That year state rep Sylvester Turner was defeated in his bid to become Houston's first African-American mayor by Bob Lanier.

My most important vote cast so far (outside of tomorrow's midterm election) was in 1997. I joined other Houstonians and a 7-1 African-American tidal wave of opposition in helping beat back Ward Connerly's attempts to clone his Prop 209 anti-affirmative action crap into our city charter. It effectively stopped cold his attempts to do so in other areas around the country. (he's trying it again in Michigan)

It was the first time he'd attempted to pass one of his odious anti-affirmative action amendments in an area with more than a 10% African-American population. Florida sent him packing a year later. Every time I voted to pass HISD school bonds I considered it an important vote.

The most historic ones? Got a few that stand out. Electing Kathy Whitmire the first woman mayor in Houston's history in 1981. Electing Lee Brown in 1997 as Houston's first African-American mayor. Helping Ann Richards become the first woman governor of Texas since 1921. Casting the ballot that helped Annise Parker become the first openly gay person elected to a citywide Houston City Council seat. Annise is now the city controller, the path that Kathy Whitmire used on her way to the mayor's office.

See, your vote does count. It's all in the way you look at it.

T-Minus 24 Hours and Counting




Only 24 hours to go until a midterm election that will not only determine which party has control of congress, but the direction of our country.

Many Americans (including myself) feel that under GOP rule this country has slid backwards on a lot of fronts. The sad part is the slide has been so glaringly obvious in comparison to the Clinton admionistration.

After generating record surpluses, we are now in debt. We spent a decade at peace. Now we are embroiled in a quagmire in Iraq. People feel their votes don't count after two questionable elections. We have lost the respect of the world on many fronts and our country is getting more fearful, selfish and mean-spirited by the day.

The polls are giving me hope that people are finally waking up to what a disaster this administration has been. They are projecting that the Democrats will get the House and get close to taking the Senate. The C-J not only has endorsed John Yarmuth but the polls show he has a five point lead.

Is it really gonna happen? Anne Northup finally gets beat? I'll believe it when I see it.

I'm gonna do my part. I'm getting up bright and early tomorrow to cast my vote. We'll see how it turns out after the polls close at 6 PM.

Friday, October 27, 2006

The Night I Almost Became A Hate Crime Victim

In 1996 I almost became a hate crime victim.

I was visiting a friend's apartment after coming back from my session with my Galveston based gender therapist and endo. We were having such a great time running our mouths that I didn't leave her place until a little after ten pm.

I was a half mile from my complex and had been picking up some weight from the HRT, so I decided to get some exercise and walk down Bissonnet. It's a heavily traveled four-lane divided major street in SW Houston. The traffic in that section of it between Fondren Road and the South Braeswood split after ten p.m. is pretty light until you get past the Southwest Freeway and it picks up again.

I was still clad in the nice dress, hose and heels I wore to my appointment and was headed westbound on my merry way home when a car passed me with four young brothers in it. They slowed down to check me out, then did a U-turn and headed eastbound.

At that moment my intuition kicked in at red alert level. I was alone and still a long way from home. Bissonnet has a METRO bus route that runs until 2 AM but that bus wasn't due at my location for at least 30 minutes.

While I was considering my options I noted that the car had executed another U-turn and was headed back in my direction. I had to move fast and decided to immediately cross the street and duck into a condo complex.

I watched in horror as the homeboys parked in a lot precisely where I would have to walk to get home. I could see them but thankfully they couldn't see me and I decided to wait them out.

After a nerve racking 20 minutes I watched them start the car, pull off and head eastbound on Bissonnet. When they were out of my sightline and I was certain they weren't coming back, I emerged from my hiding place just in time to see the westbound 65 Bissonnet bus letting people off at the stop just two blocks up the street from me. I quickly walked to the next stop and caught it the rest of the way home.

I have no doubts that if I hadn't crossed the street I would have possibly become a victim of a sexual assault. That assault would have turned even uglier once they found the little surprise hiding in my panties. There is no way with my reduced strength level I would have been able to fight four pissed off guys.

That night permanently drove home the message that safety was now a major priority in my life. The Lynn Vines incident in Baltimore, Amanda Milan's murder and the Tyra Hunter tragedy underscored the fact that some of the violence and ignorance that has been visited upon African-American transpeeps has unfortunately been from our own people.

If I hadn't listened to my instincts, I might not be here typing my story right now.

Sunday, October 15, 2006

Being True To Themselves


Transgender people are born one gender but identify with other

By Angie Fenton
afenton@courier-journal.com
The Courier-Journal

Monica Roberts gently circled a fingertip around the lip of her
coffee cup, the perfect manicure a stark contrast to such large,
strong hands.

"Gender is who you are," said Roberts, 42, an organizer of a
conference this week in Louisville for transgender people. "Sex is
what you do and who you do it with."

For the past 16 years, Roberts, who was born male, has been living as
a female, since finding the ability to accept herself, with the help
of a therapist, and receiving hormone therapy.

As to whether she's undergone sex reassignment surgery -- a procedure
that alters a person's physical appearance and function of their
existing sexual characteristics to that of the other sex -- Roberts
considers that her personal business.

She does admit that once the body matches the internal feelings, it's
a huge relief.

"When we finally do get to the surgery, it's icing on the cake," she
said.

"I've always looked at life through a feminine prism. It's nothing I
did consciously," Roberts said. "The only thing that's wrong with us
is the discrimination that's happening to us."

No one has hard, fast statistics on the total number of transgender
people -- individuals whose gender identity and the way in which they
express it differs from the gender they were assigned at birth.

But according to the World Professional Association for Transgender
Health, a 500-member organization whose mission is to further the
understanding and treatment of gender identity disorder, one in
11,900 males and one in 30,400 females are transgender individuals.

"We don't know" what causes transgenderism, said Dr. Jack Drescher,
distinguished fellow of the American Psychiatric Association and past
chair of the group's Committee on Gay, Lesbian & Bisexual Issues.

The official diagnoses for transgender individuals can range from
gender dysphoria, an uncomfortable feeling about one's gender
identity, to gender identity disorder, a condition in which a person
is born one gender but identifies as belonging to the other.

One problem is that the psychiatric association "offers no guidelines
on what to do about it," said Drescher, who is also a
psychoanalyst/psychiatrist in New York City.

"People in the deaf community don't think that deafness is an
illness. It's just who they are," he said.

Likewise, there is no consensus as to whether transgenderism is
really a disorder.

Are transgender people ever really able to live fulfilling lives?

"Psychiatrists should never be asked that question," Drescher
said. "You ask the transgender people themselves. They'll tell you if
they can lead happy, healthy lives."

At least 70 transgender people will meet this week at the second
annual Transsistahs-Transbrothas Defying Gravity Conference 2006 at
the Galt House Hotel and Suites to discuss how to live such lives.

The conference, which Roberts and her roommate, Dawn Wilson, helped
organize, will address issues and concerns of the African-American
transgender community.

Wilson, 39, says the weekend is important to her because she'll have
a chance to serve as a role model for younger transgender attendees.
Even though she has been "out" as a woman since 1998, she also
expects to reap the benefits of being around others who understand
her experience.

"You grow up wondering, where are the people who look like me?"
Wilson said.

For some, like Wilson and Roberts, who live in Louisville, you also
grow up aware that you were born one gender, but you feel differently
inside.

Roberts said she "always knew there was something different, and I
was out of sync."

"I knew at age 5 something wasn't right," Wilson said.

Roberts and Wilson recall being told they carried their backpacks too
effeminately and raised their hands in class like girls.

Kids can be cruel. Roberts said she lived that reality every day,
averaging a fight a week, usually battling an aggressive group of
three male classmates who picked on Roberts for being different.

Although Wilson said she "grew up in a household where radical
thought was encouraged, not discouraged," she, too, faced hardships
when trying to get a grasp on who she was.

Known then as "Don," Wilson said she was raised by an aunt and uncle
after her parents died young. Still, family members teased her for
having "too much sugar in the gas tank."

When Wilson played dress-up and opted to wear women's clothes, "they
figured I'd grow out of it," she said.

Instead, Wilson grew increasingly comfortable as she adopted a more
female-oriented persona.

So did Roberts, who said that in college "people wanted me to join
Alpha Phi Alpha (fraternity) when what I wanted to do was join Alpha
Kappa Alpha (sorority)."

Roberts and Wilson -- who met in 1999 while lobbying for transgender
rights in Frankfort and became fast friends -- decided to seek
professional help and transition from males to females in the
early '90s.

First, they underwent intensive counseling from certified gender
therapists. Then, they began living like women and undergoing hormone
therapy that brought about physiological changes, including the
growth of breasts.

"I'm a 38B and damn proud of it," said Wilson.

"I'm a 38C and damn proud of it, too," said Roberts, before high-
fiving Wilson.

As proud as they are, neither was willing to go into detail about the
rest of the physical aspects of their transformations.

"That's part of my past," Roberts said. "It wasn't horrible for me.
Did I have some rough times? Yeah."

"Did it cause me to appreciate what I have now?" Wilson asked
rhetorically.

"Oh yeah," she said, before adding, "We're not typical."

Only God has the right to determine gender, said Albert Mohler,
president of the Southern Baptist Theological Seminary. He said any
attempt to alter that creation is an act of rebellion against God.

Regardless of how others define human sexuality and
gender, "Christians are obligated to find our definitions … in the
Bible. What the activists want to call 'sex-reassignment surgery'
must be seen as a form of bodily mutilation rather than gender
correction. The chromosomes will continue to tell the story," Mohler
said.

"Gender is not under our control after all. When a nation's moral
rebellion comes down to this level of confusion, we are already in
big trouble. A society that can't distinguish between men and women
is not likely to find moral clarity in any other area of life," he
said.

Some transgender people also struggle with how their families are
affected.

None of Roberts' or Wilson's relatives wished to speak to The Courier-
Journal. Both women admit some family members are more accepting than
others.

One thing Wilson said she's learned is "family is more than just who
you happen to be related to."

But that's beside the point, said Roberts. "We have a blast just
being out."

Since transitioning into a woman, "I've lived more of a beloved and
healthy life, because I'm not afraid to dream anymore," said Roberts.

That's the key to happiness for transgender people, said clinical
social worker Richard Coomer.

"When they're living to be who they are, yes, they're very healthy
individuals," Coomer said.

The Louisville-based counselor added, "What (transgender individuals)
mainly want to do is be who they are and live life just like all of
us."

That's exactly what Scott Nilsson, 27, an Indiana resident, is doing.

Born female, Scott has undergone what he said is a physical and
spiritual transformation that has allowed him to "look myself in the
mirror and be proud of who I am."

Engaged "to the most beautiful girl in the world," Nilsson shared his
story with several of his coworkers, who were "astounded" their
colleague was once known as "Amy," a heterosexual female.

In turn, Nilsson said he's "still astounded" to be successfully
living as a male.

"I am finally who I knew I always was," he said.

Tuesday, October 10, 2006

October 2006 TransGriot Column


‘Intelligent Design’ Is A GLBT Issue
Copyright 2006, THE LETTER


One of the things that pisses me off (besides Shirley Q. Liquor and the state of our nation) is when GLBT peeps toss out the ‘that isn’t a GLBT issue’ line to avoid thinking about various subjects or discussing sensitive ones such as racism in the GLBT community.

Over the last decade, scientists and educators have been fighting a pitched battle against ‘intelligent design‘. American fundamentalists have always poured Hateraid on Darwin’s Theory of Evolution. The 1925 Scopes ‘Monkey Trial’ and a century of scientific evidence supporting Darwin didn’t change their fundamental goal of eliminating it from public education. With the rise of the Religious Right in the early 80’s they allied themselves with those folks and developed the Creation Science/Intelligent Design argument as a slickly packaged attack on Darwin. Their attempts to inject intelligent design into public school curriculums have created federal court clashes in Louisiana, Arkansas and Pennsylvania.

Creation science is based on the biblical Book of Genesis and asserts that the earth is only 6000 years old. When it ran into resistance from the scientific, education, religious and legal communities it got respun into what is currently called ‘intelligent design.’ The gist of it is that life is so complex it couldn’t possibly have arisen from uncontrolled natural events.

Tell that to the Vatican’s chief astronomer, the Rev. George Cloyne. According to the Italian news agency ANSA, Father Cloyne stated that intelligent design "isn't science, even though it pretends to be." He argued that if it is to be taught in schools, then it should be taught in religion or cultural history classes, but not in a science curriculum.

Federal district judge John Jones agreed. In a court case initiated by eleven Dover, Pennsylvania parents angered by their local school board's decision to implement teaching of intelligent design, the Bush-appointed Lutheran judge in a 138-page opinion ruled in December 2005 that it was ‘a mere relabeling of creationism," intended to get around the 1987 judicial ban on teaching creationism as science in public schools. He also called it a "breathtaking inanity" that fails the test as science, castigated its proponents and said Dover's students, parents and teachers "deserved better than to be dragged into this legal maelstrom."

Those eight board members were all replaced in the November 2005 school board elections. Unfortunately the peeps in Kansas didn’t get Judge Jones’ message. Their conservative controlled State Board of Education recently mandated that intelligent design be taught in science classes there.

So what does this have to do with the GLBT community? As citizens we need to be paying attention to the composition of our school boards and what happens there. Formations of Gay-Straight clubs or combating bullying shouldn’t be our only involvement in public schools. In the face of studies that show US kids falling behind nations such as India and Japan we need more fact-based science curriculums in place, not faith based ones.

It’s also in the GLBT community’s best interests to ensure that quality public school education is widely available and continues to serve a diverse population of students and support those folks who fight to make that idea a reality. It’s no surprise that the anti-public education folks and the intelligent design proponents have the common thread of being bankrolled and supported by our fundamentalist opponents.

It is also only a matter of time before the reams of research being generated by the completion of the Human Genome Project blows up the major Religious Right attack argument that being gay is ‘a choice’. The Nazis began their persecution of Jews by using bogus theories and disseminating them as scientific facts. That propaganda has been repackaged by our opponents to attack the GLBT community and needs to be refuted ASAP. The scientific community will play an important role in that effort.

A minority group has to seize opportunities to build coalitions with other advocacy groups because we can’t do it alone. If we want help in the GLBT civil rights struggle with the radical fundies, then we must help others who are similarly besieged by them.

Friday, September 22, 2006

Babies In Womb Exposed To 'Gender-Bending' Chemicals




By EMILY COOK
Last updated at 22:58pm on 10th September 2006
Courtesy of the Daily Mail, London

Babies are being exposed to "gender-bending" chemical pesticides
before they are even born, disturbing new evidence has showed.

Tests on blood taken from the placentas of pregnant women revealed up
to fifteen different types of pesticide, the research found.

Worryingly, the chemicals were found in every single one of the 308
women tested.

The findings will fuel concern about the chemicals, known as hormone
disruptors or EDCs - endocrine-disrupting chemicals.

High levels of exposure have been linked to reproductive
abnormalities - so-called gender-bending - because they upset the
hormonal development of the embryo.

The effects are already being seen in nature where some species of
fish and animals with deformed sex organs have been found.

Scientists blame agricultural pesticides and other hazardous
chemicals such as those found in flame retardants which have leaked
into the environment.

Last year a similar report by WWF-UK and Greenpeace found that babies
are being exposed to a whole array of chemicals at the most
vulnerable point in their development.

Tests on the blood of 30 newborn babies found the presence of eight
different groups of chemicals, ranging from cleaning products to
chemicals used to make plastics and non-stick waterproof coatings.

A study led by scientists at the University of Rochester in New York
also found that common chemicals found in thousands of household
products such as soaps and make-up can harm the development of unborn
baby boys.

The results reinforce calls for pregnant women to be especially
careful about their diet and for the reduction of chemicals in food
production.

The latest findings were made by the Department of Radiology and
Physical Medicine at the University of Granada in Spain.

Analysis of the placentas revealed the "presence of seventeen
endocrine disruptive organochlorine pesticides" - the so-called
gender benders.

Some patients' placentas contained 15 of the 17 pesticides tested
for.

Maria Jose Lopez Espinosa, who headed the research, feared that the
chemicals could cause health problems for children who suffered
exposure in the womb.

She said: "The results are alarming: 100 per cent of these pregnant
women had at least one pesticide in their placenta but the average
rate amounts to eight different kinds of chemical substances."

She warned, "We do not really know the consequences of exposure to
pesticides in children but we can predict that they may have serious
effects since this placenta exposure occurs at key moments on the
embryo's development."

The modern, chemical-laden environment can be especially harmful to
pregnant women. During the gestation period, contaminants which
accumulate in fatty tissues, access the unborn child via the blood
supply and the placenta.

The Spanish research was carried out at San Cecilio University
Hospital among 308 women who had given birth between 2000 and 2002.
Tests were performed on 668 samples.

The study also found a higher presence of pesticides in older mothers
and those who had a higher Body Mass Index.

Miss Espinosa believed that a healthy lifestyle with plenty of
exercise, good food and no smoking would help combat the effect
of "inadvertent exposure" to the chemicals.

She added, "It is possible to control pesticide ingestion by means of
a proper diet, which should be healthy and balanced, through
consumption of food whose chemical content is low.

"Moreover, daily exercise and the avoidance of tobacco, which could
also be a source of inadvertent exposure, are very important habits
which help to control the presence of pesticides in our bodies".

Sunday, September 17, 2006

Ann Richards 1933-2006


Like many Texans I was saddened to hear that my former governor lost her battle with cancer.

When election time rolls around I usually take politicians promises to inclde my community if we help them get elected to office with a grain of salt.

Well, this silver haired lady with big hair wasn't kidding about that. After she won a bruising Democratic primary versus Mark White and beat multimillionaire Republican nominee Clayton Williams that November to become Texas governor in 1990, she made good on that promise.

Her 'New Texas' administration reflected the diversity of the state by appointing more minorites and women to state agencies than all her previous gubenatorial predecessors combined. The legendary Texas Rangers inducted their first women and African-American officers into their ranks. The Universities of Texas and Texas A&M saw the first African-Americans added to their Boards of Regents during her tenure. She also erased a $6 billion debt piled up by the previous GOP governor Bill Clements and turned it into a $2.5 billion dollar surplus. She got several major companies to relocate their corporate headquarters to Texas cities and did it with her trademark humor and sense of style.

Usually that kind of success gets you a second term. Unfortunately her 1994 reelection bid was against a revenge-minded George W. Bush, the son of the man that Ann had lampooned at the 1988 Democratic Convention with her famous 'silver foot in his mouth' remark. With Karl Rove running the campaign it was negative and nasty and she lost despite having an approval rating in the 70's.

Goodbye, Ann. We'll definitely miss you. Texas hasn't had that kind of leadership since you left office. We were also better people for having you there at a difficult time in our state's history.

Thursday, September 14, 2006

September 2006 TransGriot Column







New Greeks On The Block
Copyright 2006, THE LETTER


One hundred years ago on December 4, 1906, Alpha Phi Alpha, the first African-American intercollegiate fraternity was born on the Ithaca, NY campus of Cornell University. In 1908 the Howard University campus witnessed the birth of Alpha Kappa Alpha, the first African-American sorority. Omega Psi Phi Fraternity in 1911, Delta Sigma Theta Sorority in 1913 and Phi Beta Sigma Fraternity in 1914 would soon join AKA on the Howard U campus in addition to Phi Beta Sigma’s sister organization, Zeta Phi Beta Sorority in 1920.

The state of Indiana can claim two orgs that were founded within its borders. Kappa Alpha Psi Fraternity on the IU campus in 1911 and Sigma Gamma Rho Sorority at Butler University in 1922. Several decades later came the 1963 founding of Iota Phi Theta Fraternity on the Morgan State University campus.

These organizations have been responsible for much of the progress that our people have made over the last century. If there’s an African-American making history or breaking new ground in society you can bet that nine times out of ten they are members of one of those organizations. Their membership ranks include people such as current Liberian president Ellen Johnson-Sirleaf, Martin Luther King, Michael Jordan, Dr. Mae Jemison, Aretha Franklin, Spencer Christian, George Washington Carver, Nelson Mandela and former First Lady Eleanor Roosevelt.

The Divine Nine have always had members past and present who are GLBT such as Harlem Renaissance poet and Alpha Phi Alpha member Countee Cullen and Zeta Phi Beta’s Zora Neale Hurston. Unfortunately the historical significance, cultural importance and power of these organizations has created a climate in which these organizations have yet to openly embrace their past and present GLBT members despite their intimate
involvement with the Civil Rights Movement and other social justice issues. They are also grappling with homophobia within their ranks.

Possibly in reaction to this reticence and the homophobia, the late 20th and early 21st century has witnessed the formation of a cluster of Greek organizations that are openly GLBT. Like the Divine Nine orgs, they seek brotherhood and sisterhood with each other and wish to continue the historic Black Greek mission of uplifting our race. There is even a governing body similar to the National Pan Hellenic Council called the International Alternative Greek Council.

The formation of Delta Phi Upsilon on the Florida State University campus was the beginning of the GLBT Greek movement. Trevor Charles, Ronald D. Powell, Kenneth LeGrone, Victor M. Cohen and Hamilton Barnes had a vision for gay men of color to have their own bond of brotherhood on college campuses everywhere.

They fittingly got together on Dr. King’s birthday (January 15, 1985) and started the Alpha Chapter of Delta Phi Epsilon. Black gay men, tired of being rejected in their attempts to join the Divine Nine fraternities eagerly embraced the new organization. It rapidly grew to include chapters in other Florida cities, New York, Boston and Houston. The Delts celebrated their 20th anniversary last year.

Fifteen years later Lakisha Goss, Janiece Smith, Michelle McCallum and Stefany Richards decided to form a sorority for lesbian women of color. On February 7, 2000 Iota Lambda Pi Sorority was born. During the planning process they realized that an organization that catered to dominant lesbian women was desperately needed. They renamed Iota Lambda Pi as a fraternity and gave it the mission to change the negative stereotypes placed upon butch/stud women and establish a safe haven for them. Lakisha and Janiece subsequently formed Omicron Epsilon Pi Sorority for feminine lesbians.

Other organizations such as Sigma Kappa Tau, Kappa Xi Omega, and Alpha Psi Kappa Fraternity have followed the trail blazed by these pioneering organizations.

These new Greeks on the block may be small in number now, but their founders have big plans for them. They are taking a page out of our history books and are following the road map that the Divine Nine organizations used in the early 20th century to build themselves up to become the African-American icons they are today.

Here’s hoping that these GLBT Greek organizations exceed their wildest dreams in terms of not only uplifting the African-American GLBT community, but all Africn-Americans and the GLBT community as well.

Tuesday, September 12, 2006

The Delusion of Color Blindness



Blacks and whites don't see racism the same way, which is why we can't solve America's racial woes

Thursday, September 7, 2006
From Time.com
By JENINNE LEE-ST. JOHN

When the Supreme Court reconvenes next month, the justices will take on the case against integration policies in Louisville and Seattle. Both cities, in an effort to overcome residential self-segregation, use race as a factor in assigning students to public schools. Parents of white students have complained that these practices discriminate against their children.

Predictably, the Bush Administration agrees. In a friend of the court brief supporting the Kentucky petitioners, Solicitor General Paul D. Clement wrote, "The United States remains deeply committed to [the] objective [of Brown vs. Board of Education]. But once the effects of past de jure segregation have been remedied, the path forward does not involve new instances of de jure discrimination."

I laughed out loud when I read this.

The effects of legalized segregation have been remedied? Recent studies indicate that schools in many communities are growing more segregated. Just 50% of blacks earn a regular high school diploma, compared with 74% of whites, according to research by the Civil Rights Project at Harvard University and the Urban Institute. Brown was decided more than 50 years ago, but cities like Louisville and Boston were still rioting over busing plans in the 1970s. And is two generations really long enough to counteract 300 prior years of institutionalized inequity?

I suppose I shouldn't be so surprised. It's long been assumed that blacks and whites don't experience race or recall racism in America in the same way. Now there's proof. In a fascinating new study, sociologists at the University of Minnesota asked whites, blacks and Hispanics what caused whites in the U.S. to have an advantage and blacks to have a disadvantage, and how much they adhered to "color-blind" ideals.

Among the findings (which I summarized in another article) were these telling nuggets: First, most whites believe that prejudice and discrimination put blacks at a disadvantage — 75% agreed with that statement, compared with 88% of blacks and Hispanics. But fewer whites say those factors gave white people an advantage (62%, versus 79% of the non-whites). Second, whites are only about half as likely as blacks or Hispanics to attribute white advantage and black disadvantage to laws and institutions. White Republicans in the survey specifically resisted crediting the legal system as important to white advantage.

One of the major questions the researchers were trying to answer, according to Douglas Hartmann, a co-author of the study, was "whether whites see the problem of race as one of white privilege as opposed to African-American disadvantage." And this is no small distinction.

"If one looks at the response patterns for African-American disadvantage, one might conclude that most white Americans would be supportive of policies designed to equalize opportunities for African Americans," the authors write. "It is not until looking at the response patterns for white advantage that we can see that white Americans may not be overtly racist but may, in fact, have very different (if not naïve and simplistic) visions of the social system of race. This is an important finding with implications... for how we understand the policies Americans adopt (or fail to adopt) to challenge [racial] inequities."

That is to say, taken together, these stats shed light on why so many white Americans have a tough time getting onboard with affirmative action. In a Pew poll, 54% of whites said programs to increase the number of minorities in college are a good thing, compared with 87% of blacks.

"That to me is a reflection of how ahistorical and individualist so many Americans are," Hartmann told me. "We understand that history matters but don't want to see how it pervades our culture. It's kind of surprising but also really typical of how Americans can't reconcile race problems. To support affirmative action, you have to have a historical understanding of where these problems come from."

These days, Americans prefer to talk about "color blindness." I hate the term. For one, it's an impossibility. Color is immutable and unavoidable; it's the first thing you notice about someone, whether you register it consciously or not. For another, it's offensive. "It blurs the real problems of jobs and education that communities of color are struggling with," Hartmann says. And just as your race affects how you experience the world, it also determines the perspective that you bring to any group dynamic — and we should value those different perspectives.

Diverse classrooms enhance learning for all students, as the Seattle school officials argue. Perhaps more important, exposure to diversity, racial and otherwise, is in itself a form of education that remains today in too short supply.

Saturday, September 09, 2006

Role of a Lifetime



Black gay men and lesbians navigate gender roles in often contentious environments
By RYAN LEE
Friday, September 02, 2005
From the Southern Voice


Growing up in a small rural town in northeast Ohio, Jay Williams knew he couldn’t be a “faggot.”

He realized he was attracted to other boys, but also understood that such feelings were widely rebuked by his family and neighbors, who, like many African Americans, viewed homosexuality as sickness, sin or both.

“My family, we were raised that being gay was a no-no,” says Williams, a 22-year-old who moved to Decatur five months ago. “It was based on religion — that, and the things my family had seen on TV, or the things they heard, or the things they knew about gay people.

“Their image of gays was just men running around, prancing around, being a lady,” he adds.

Heeding these warning signals from his cultural environment, Williams forged a masculine persona and asserted his manhood. He also developed a cadre of female friends who unwittingly provided a cover for Williams because his family assumed they were his girlfriends.

As he settled into being a black gay man, Williams says it was important for him to maintain a masculine identity.

And just as important as it is for him to “act like I have a dick between my legs,” Williams says it’s essential that his sexual partners are masculine as well.

“Feminine guys, I’ve got nothing against them, but as far as relationships, it’s just not for me because I would much rather just date a girl if I’m going to date a dude who acts just like a girl,” Williams says.

Since arriving in metro Atlanta in March, Williams admits that he feels more flexible to explore other sides of his sexuality, mainly because of the distance from his family. But he says his “masculinity still stands on the same level as it did back home,” noting his reluctance to join a fraternity of black gay men in Atlanta who in his view maintain a masculine façade while evolving into “ladies,” or effeminate gay men.

“Folks pose all the time,” he adds. “But it’s things like ‘Girl,’ and ‘Sista’ — that right there, I don’t care how masculine you are, but if you call your boy your ‘sista,’ then being masculine isn’t who you really are.”


‘120 percent woman’
After first coming out as a lesbian following a seven-year marriage to a man, Ebonee Bradford found herself playing the masculine role in intimate relationships, an uncomfortable departure from the womanly ways she always incorporated into her identity.

Raised by a family of devout Baptists in Alabama, Bradford was steered away from her early tomboy tendencies into what was considered more gender-appropriate behavior, which Bradford continues to this day.

“I try to be 120 percent woman all the time,” says Bradford, 39. “Not because I have something against [masculine lesbians], but because I was brought up to be a lady, and that’s what I am.”

Appreciative of feminine beauty and attempting to avoid the masculinity that came with her seven-year marriage, Bradford says she was always attracted to other feminine lesbians, which forced her into the more aggressive role in her early relationships with women.

But Bradford struggled adjusting to the heightened levels of power and dominance she experienced while playing the masculine role in relationships, leading to disputes that resulted in domestic violence.

Now Bradford mostly avoids masculinity in herself and her partners, a choice she says limits her dating opportunities with other black lesbians.

“There’s not many occasions when you’ll see femme-femme or stud-stud couples,” she says. “It will almost always be opposite roles.”


Gender role wars
Joel Gori, a filmmaker who created the touring dramatic dialogues “Keepin’ It Real: Sexual Orientation and Gender Roles in African-American Communities,” says being black means being subject to each other’s expectations.

“The African-American community is not as tolerant of the diversity in gender roles that exists within its own ranks,” Gori states in his introduction to his vignettes. “[The community] sets limits on the kinds of behaviors that are acceptably ‘black.’”

One of the most integral parts of black gender roles is how cultural images of what it means to be a black gay woman or man impact sexual negotiations and acceptance of sexual variance, he says.

“Is there a certain way to be a black man or a black woman? Gender role expectations affect how black gay men and women communicate with each other about sexuality,” Gori asserts. “Pressure exists to conform when blacks pair up.

“Homosexuality is part of the black community, but certain members don’t want to see it,” he continues. “Some people think you can’t be black and be gay. Black gays face these pressures every day.”

In clubs and in Internet chat rooms, and in most other venues in which black gay men, lesbians and transgendered people meet to socialize and date, gender roles are powerful —determinative enough to start or end relationships, and strong enough to marginalize entire segments of the population.

“It’s so hard for a guy like me to get somebody because everybody is so stuck on this masculine thing when half of the guys who are like that are more femme than I am behind closed doors,” says Pierre Dease, a 23-year-old Atlanta resident, who describes himself as someone who “oozes out femininity.”

“I know a lot of guys say they want boys they can hang with outdoors, but somebody they can chill with in bed, but I want someone I can hang with outdoors who isn’t ashamed of being gay,” Dease says.

Chris Waller, a 25-year-old Decatur resident, agrees that many black men who have sex with men adopt a masculine demeanor in order to avoid being labeled gay.

“I think that the femme bashing is somewhat of a fad, because in reality, when most people think of gays, it’s a flamer,” Waller says. “Some parts of our psyches won’t allow that stereotype to attach to us; we’re embarrassed by it, and some of us even hate it.”

Bernard Bradshaw used to feel obligated to defy stereotypes as a 20-something black gay man, but he says his gender identity became “highly contextual.”

“There’s sometimes I’m definitely a little more butch, and there’s times when I’m with my best friend and we’re ki-ki-ing and having a good time,” says Bradshaw, who lives in Chicago and operates SexInThe2ndCity.com, a Web log about his sexual exploits.

But despite his fluidity when it comes to gender roles, Bradshaw says it’s difficult to admit that he’s part of the anti-femme problem among black gay men.

“When I hear guys on the chat line or on the Internet say ‘no fats, no femmes,’ there’s a part of that that disgusts me because I hate the way fem guys are dogged out,” Bradford says. “But the crazy thing is that what I and most people want is a masculine guy, and so sometimes I fear I’m sort of reinforcing the denigration of fem guys.”


Behind closed doors
Leslie Martin, a self-described “soft-stud” from Lithonia, Ga., says more black lesbians seem to embrace their femininity, the same way some black gay men are posing as masculine men, almost as if they were on the down low.

“I think being fem is more in because I think a lot of people that don’t want it known, or don’t want to be out there like that as far as the workplace and stuff, I think it’s just like the DL thing,” Martin says.

But Maressa Pendermon of Atlanta says it seems as though a younger generation of lesbians is gravitating to a butch identity “because they believe it gives them the power in a relationships.”

A feminine lesbian, Pendermon says some have accused her of selling out, which makes her even more determined to openly assert and affirm her sexual orientation.

“I’ve gotten some angry reactions from people who may be more butch or masculine, and they see me as someone who can pass, so I may have more privilege than they have,” Pendermon says. “I feel a responsibility to be out because it’s not as easily detectable, and so I am out sort of to be in solidarity with other people.”

Many black lesbians religiously adhere to their preferred gender role, especially in the bedroom, according to Martin and Bradford.

“If they carry themselves like a stud, that’s basically what you’re going to get in the bedroom,” Bradford says.

But among black gay males, masculine façades often melt away at the bedroom door, according to Williams.

“It’s a different story from what they show the outside world almost every time,” Williams says.

Black trans resented
Natasha Russell wants to be treated “like a woman,” and she usually gets her wish granted by studly men, some of whom claim to be straight.

A biological male, Russell says her female gender identity transformed over the years from a source of rejection to a delicious advantage when it came to attracting “thuggish” men.

“They say it’s more like being with a woman,” Russell says of her masculine suitors. “They want to fuck a guy, but they also want to think they’re fucking a woman.”

Black transgender folks often face relentless discrimination and even the threat of violence in some black areas, and are sometimes looked down upon by black gay men and lesbians because they violate gender norms to the extreme, Russell says.

Pendermon agrees.

“Among black gay people, there is a sense that [transgender people] make a mockery out of who we are,” Pendermon says. “I think they challenge all of us to look at our prejudices and biases.”

For the first time, In The Life Atlanta officially incorporated transgender panel discussions into the Black Gay Pride line-up this weekend, including transgender wellness conference and a “Trans 101” information session.

Many black gay men and lesbians remain uninformed about transgender issues, which fuels the hostility sometimes directed at transgender individuals, Martin says.

“Once everybody understands and knows more about them, they’ll get to the point where they’re more accepted,” Martin says.

For Russell, acceptance is immaterial.

“Everybody has their femme ways, just like everybody can act masculine,” Russell says. “The only thing that matters is when you look in the mirror do you see yourself, or do you see some image or character you think you’re supposed to be?”

Friday, September 08, 2006

US Women Ballers International Streak Over




If the US mens basketball team fails to win gold, the pattern lately has been for the US womens team to uphold national basketball pride and win whatever international tounament the men failed at.

Since 1996 the US women have been ruthlessly consistent. In addition to the Olympic gold medals they won in 1996, 2000 and 2004, they've added a pair of FIBA women's championships in 1998 and 2002.

When Team USA fell short in Japan in their efforts to bring the FIBA World Championship trophy back to the USA, US basketball pride once again fell upon the shoulders of the US women.

The mens ballers did give it their best shot. Team USA's winning streak came to a screeching halt in the semis against Greece. The loss sent the US men to the bronze medal game versus Argentina and Manu Ginobili. Team USA won 96-81 thanks to 32 points from Dwyane Wade and 22 from LeBron James. They will have to wait until 2010 for the next shot at the FIBA trophy in Turkey. They will have a shot at redemption before then at the 2008 Olympic Games in Beijing.

The US women traveled to Sao Paulo, Brazil heavily favored to take the championship back home to the USA. Unfortunately Lisa Leslie had to withdraw due to a family emergency and the team struggled with their shooting.

Team USA won their first seven tournament games before the shooting woes caught up with them against the Russians. They upset Team USA 75-68 and ended a pair of winning streaks for the US women. Since 1994 they'd won 26 straight games in FIBA competition and a combined 50 games in Olympic and FIBA Worlds competition.

That loss sent them to the bronze medal game against Janeth Arcain and the homestanding Brazilians while the Russians moved on to the championship game against Lauren Jackson and the Australians. Team USA took out their frustrations on their Brazilian hosts by spanking them 99-59. The Aussies beat down the Russians 91-74 to claim their first ever FIBA world championship and the berth in the 2008 Beijing Games.

The USA women will now have to win the FIBA Americas Tournament in Chile next summer in order to qualify for Beijing.

Thursday, September 07, 2006

Legacy of Slavery Echoes Beyond Jamestown Founding


TransGriot Note: From the Washington Post

By Courtland Milloy
Wednesday, September 6, 2006

"There came . . . a Dutch man-of-warre that sold us 20 negars."

-- from the diary of John Rolfe, a tobacco farmer
in Jamestown, Va., in 1619


And so began slavery in America -- with the first 20 Africans being
referred to with a word that retains its sting some 400 years and 30
million African Americans later.

As Jamestown begins a commemoration of its founding in 1607, this
less-than-cheery subject poses a special challenge for party
planners. Jamestown is distinguished as the first permanent English
settlement in what would become the United States; but it was also
the first to achieve what historian Paul Johnson called "self-
sufficiency through the sweat and pain of an enslaved race."

Can such an epic injustice ever be part of a celebration?

On Oct. 14, the Virginia African American Forum will be among the
first to try with an anniversary gala at the Jamestown Settlement
museum. Guests will be treated to a jazz ensemble and a preview of a
new collection of African artifacts. They will also be given a choice
of dress: "After 5 or African attire," allowing them to identify
symbolically with the painful past. Or not.

The museum exhibit, on the other hand, may not offer such an easy
out. A group of transatlantic researchers has finally put a face on
those anonymous 20. And as more is learned about how their stories
began, there will be no escaping the pain of their tragic end. The
slaves were from Angola, in Southwest Africa. Their homelands were
the kingdoms of Ndongo and Kongo, regions of modern-day Angola and
coastal areas of Congo. They were entrepreneurs, a literate and
morally upright people who held family in the highest regard. They
were renowned for preparing their children for adulthood -- and the
tradition persisted even after the slave ships began to arrive.

Thanks to the researchers, what had been a central feature of
slavery -- the dehumanization of the black slave -- has finally been
personalized for the first of the millions who would follow.

Nevertheless, by what appears to be the mutual consent of blacks and
whites, the horrors of slavery are rarely confronted head-on in
public settings. In fact, the effects of this "peculiar institution"
are more likely to be minimized. It is often noted, for instance,
that those first Africans were actually indentured servants, not free
but not slaves, and, theoretically, as eligible as white servants to
work themselves out of servitude. But if black sharecroppers could
not work off a perpetual debt in the 20th-century version of
indentured servitude, what chances did Africans forcibly brought here
in the 17th century have?

At a recent fundraiser for the U.S. National Slavery Museum planned
for Fredericksburg, organizers made sure that talk of this most
unsavory practice did not leave a bad taste. "This museum will not
have bad karma," Bill Cosby said at the event, which drew about 1,350
people. L. Douglas Wilder, mayor of Richmond, former Virginia
governor and a driving force behind the museum, told The Post: "We
are not interested in pointing a finger of blame."

But the psychological effects of slavery are not so easily dismissed.
The generational echoes of oppression reverberate even today in the
social crisis affecting many black families. And the same term of
disrespect that Rolfe used to describe the slaves has never been more
popular among black youth. The problem, of course, is not so much the
use of the word as the internalization of its meaning: to eschew the
freedom that comes with education and volunteer instead to enslave
oneself with a minstrel-show mentality.

Slavery, if not the slavery museum, most certainly has bad karma.

Johnson, the historian, asks: "Can a nation rise above the injustices
of its origins and, by its moral purpose and performance, atone for
them? In the judgmental scales of history, such grievous wrongs must
be balanced by the erection of a society dedicated to justice and
fairness. Has the United States done this? Has it expiated its
organic sins?"

America lost its soul in Jamestown. It's time to go searching again.

Is It November 7 Yet?



Only two months to go until the congressional midterm election are held and the GOP is nervous.

They should be.

They should recognize the political climate. It's the same mood in the country for change that they rode to take control of the House and Senate in 1994. It took the GOP only ten years to surpass the level of hubris and excess of power that cost the Democrats their 40 year control of the House.

It's a lot of things. The Iraq War. The hyperpartisan Congressional gridlock. One congressional ethics scandal after another resulting in convictions for several GOP legislators. The naked hypocrisy. Using 9-11 as an excuse to gut our constitutional freedoms. The cover ups.

They are hopefully cruising to an election day disaster.

Condi's Trippin'



What is wrong with Condoleezza Rice? Where's the DROP Squad when you need them?

In a recent interview with Essence magazine, Rice said that Blacks
folks might have been enslaved much longer than they were if the
North decided to end the American Civil War earlier than it did.
"I'm sure there are people who thought it was a mistake to fight the
Civil War to its end and to insist that the emancipation of slaves
would hold," she told the magazine.

"I know there were people who said, 'Why don't we get out of this
now, make peace with the South, but leave the South with slaves?'"
A fuming Rice went on to say that she wasn't too pleased about how
people attacked President Bush's administration in the aftermath of
Hurricane Katrina, saying that his slow response was because the
majority of the victims were Black.

"I resented the notion that the president of the United States, this
President of the United States, would somehow decide to let people
suffer because they were Black," she told Essence.
"I found that to be the most corrosive and outrageous claim that
anybody could have made, and it was wholly and totally
irresponsible," Rice said, adding that the government did it's best.

"People aren't perfect, and this response was not perfect. You know,
I do foreign policy, I don't run Homeland Security. I don't run FEMA.
I do foreign policy," Rice said. "I did what I could to coordinate
the international response."

I have not liked Condoleezza Rice ever since I read her comments in a 1999 Time Magazaine article that quotes her as calling President Jimmy Carter (a man she worked for by the way before she swiched parties and joined the dark side of the force) 'a stupid man unfit to be president.'

I found it quite odd that someone who grew up in 1963 Birmingham and claims to have been friends with Denise McNair (one of the girls killed in the 16th Street church bombing) could have NO respect for the civil rights movement and its brave warriors, especially when some of the major events in that struggle happened in your hometown and home state.

Too bad she didn't grow up with the social conscience of her cousin
Constance Rice or the activism of fellow Birmingham resident Dr. Angela
Davis.

How DARE she equate Americans who oppose Iraqinam with being pro-slavery.
I'm sick of negro conservatives trotting out the slavery references to bash their critics with. Whether its Clarence Thomas complaining about 'high-tech lynchings' or negro conservatives comparing the Democratic Party to a plantation, this crap is getting old.

Miss Thang can get pissed all she wants about the criticism being leveled at her boss over the glacial Katrina response. She has no room to talk. She was in New York hunting for a good deal on Ferragamos while New Orleans was drowning.

So yeah this may be news to you Condi, but your beloved GOP has carried out an anti-Black agenda for 40 years. You have earned the skewering you're getting for that jacked up Katrina response. You're upset about Kanye West's 'George Bush doesn't care about Black people' statement? Too bad.

It's glaringly obvious when four hurricanes hit a GOP controlled state during the 2004 election season and gets a swift response but a year later it takes a week for supplies to get to an area that is majority Black, voted 3-1 for Kerry in the 2004 election and has a Democratic mayor and governor. It's even more exasperating when a few months later lavish levels of relief supplies get sent halfway around the planet for the Asian tsunami victims in a time frame measured in hours.

I'm beginning to wonder if Kanye West's comment also applies to you, Condi.

Wednesday, September 06, 2006

It's Finally Football Season!



One of the things that I love as much as Blue Bell homemade vanilla ice cream is football. Whether it's high school, college or pro I don't care.

I once wrote that loving football is part of a Texan's DNA and I'm not kidding about that. When August rolls around on the calendar and I start seeing the preview magazines on the bookstore racks like Dave Campbell's Texas Football, I get happy knowing that two-a-days and the games aren't too far behind.

One of the things that I miss about Houston is the smorgasbord of high quality high school football games that are available on Thursday, Friday or Saturday nights.
When some of the players that I got to see were future NFL stars or Hall of Famers such as Darrell Green (Jones), Mike Singletary (Worthing), Dexter Manley (Yates), Santana Dotson (Yates) Thurman Thomas (Willowridge) and Rodney Hampton (Kashmere) you get spoiled. I saw Vince Young play for Madison High before moving on to UT and the Tennessee Traitors.

Then I get to shift my attention to the two Division I colleges in the city limits, Rice University and the University of Houston. The Texas Southern University Tigers are our Division I-AA program and proud SWAC member. Several family members are alumni of that school and I got to see Ken Burrough, Doug Williams, Sam Adams and the late Walter Payton play for and against the Tigers. I can't forget the other HBCU in the area, Prairie View A&M.

Much of the fun of attending TSU games is watching halftime and the 'Ocean of Soul' battling the other SWAC bands. If I felt like it driving within a two hour drive was Texas A&M, Texas, Sam Houston State and Baylor

I would be remiss as a proud Cougar fan and alum if I didn't mention our 31-30 victory over the Rice Owls Saturday night. Eat 'em up Coogs!

Then there's Sunday. Until they moved and became the Tennessee Traitors (oops, Titans) I was a die hard, Luv Ya Blue Oilers fans. Now my loyalties have shifted to the Texans. I still hate the Irving Cowchips with a passion (that's Dallas Cowboys to the rest of y'all).

The NFL season kicks off this Thursday, and I'm anxious to see how the Texans are going to fare this season. We have Houston homeboy and Aggie Gary Kubiak coming back from Denver to coach. I'm old enough (darn it) to remember when Gary was the quarterback at St. Pius High School. I'm also proud that we have a African-American GM running thangs now in Rick Smith. I know these guys play in a tough division in the AFC South so my expectations on how well they do are tempered by that. I'll consider it a good year if they make a serious run at a playoff spot and sweep the Traitors.

Hmm, by the time the Texans play them Vince Young may be starting at QB. Damn, they're making it hard for me to hate 'em. Nahh, not as long as Kenneth Stanley 'Bud' Adams owns them.

Oh well, let me check out the Courier and see who U of L is playing this week.

Tuesday, September 05, 2006

Stonewall to Shutter?



from the New York Observer
September 5. 2006

Queen Bees Stinging Glad!
by John Koblin

For several days now, a conspicuous “For Rent” sign has hung over the door of a gay bar on Christopher Street.

It would hardly be news: Bars open and close every day—and this one isn’t even the oldest one on the block. But because of its name—the Stonewall—the bar has assumed for itself a certain inevitability.

Seventy-six years after the first bar of the same name was opened at 53 Christopher Street, the prospect looms that the historic site of the 1969 riot widely credited as the birth of the gay-rights movement might disappear.

And the neighborhood surrounding the block of Christopher Street just east of Sheridan Square (which has been ceremonially named Stonewall Place) is raising a glass to the Stonewall’s demise.

Born in infamy on a sultry summer night when a ragtag group of drag queens and gay hipsters started hurling bottles at the police who were raiding the bar, the Stonewall, neighbors say, remains riotous—at least for the now ultra-gentrified Greenwich Village.

“They promote these urban youth parties,” said Bill Morgan, the owner of the Duplex, a popular gay nightspot at the end of the block where Stonewall is situated. “They pushed out the regular gay clientele in favor of this new, urban, hip-hop, gangster clientele. Then you bring a bunch of 18-to-20-year-olds in the area who have no place to go and start goofing off and being loud. It’s disruptive to the neighborhood and brings in the wrong element in the neighborhood.”

“Stonewall over the last few years has been a blight on the community and an embarrassment to the gay community,” said Rick Panson, a member of Community Board 2. “The gay community is not looking for a strip-club-mentality lifestyle.”

And what are the gay patrons of the Stonewall looking for in the West Village?

On “Touch” Monday, the Stonewall’s hip-hop party was in full swing when Dorian Smith, a dancer wearing a sleeveless shirt and skull cap who has been visiting the bar for three years, answered.

“It’s home for me,” he said. When asked for his age, he said “twent—32”). “All the black clubs have been closing down, so I come here. It’s so comfortable here.”

“I come here because you don’t have to be too much of a queen,” said El Williams, 25. “I’m into white guys, don’t get me wrong, I like going to Crowbar and Roxy. But this place gives me a different feel. It’s more authentic to me. It’s a hip-hop crowd and I can just be myself here.”

“I’m really comfortable here,” said Myke Melendez, a 22-year-old who lives in Harlem. “If I’m on the street holding a guy’s hand, it’s like whatever. Or if I’m trying to pick a guy up, it’s like whatever. I like it here.”


Dominick Desimone took over the lease on the historic location, which hadn’t been a bar for nearly 20 years, in 1989, amid promises to return the bar to its former glory and create a fitting commemoration of its original character.

Many were dubious.

David Carter, the author of Stonewall: The Riots that Sparked the Gay Revolution, told the story of how he pointed out to the owner that the original flagstones of the bar’s most popular dance floor remained intact even 20 years after the bar had closed. The next time he walked by, the flagstones had been covered in what he described as “bathroom tile.”

“They were interested in exploiting the Stonewall name to make money,” Mr. Carter said. “They had no appreciation for the site itself. I think it was a purely money-making venture done under the guise of preserving and honoring history. This was a total fraud from the beginning.”

But if DeSimone was expected to capitalize profitably on the Stonewall name, records show the plot didn’t work. According to documents filed with the New York Secretary of State, the bar has been in ruins for months: It was sued earlier this year by its liquor vendors (the bar lost) and now virtually all its possessions are up for collateral to lenders, everything down to the barstools.
“He’s getting evicted,” said Bob Gurecki, who owns a portion of the bar with Mr. DeSimone. “I knew something was happening, but I didn’t know it was this bad.”

Mr. DeSimone, who is straight and was interviewed from a hotel in St. Lucia on Monday, defended himself and said that tight finances are just a reality.

“Think how many $6 drinks you have to sell to make up for $20,000 a month in rent,” he said.

But ask anyone at the bar, and they point fingers directly his way.

“There’s been terrible mismanagement,” said a bartender who goes only by “Tree” and who also served at the original Stonewall in the 60’s. “Dominick doesn’t know how to run a gay bar.”

Now Mr. DeSimone is being pushed out by the owners, Duell Management, after falling $150,000 behind in rent payments this year, Mr. DeSimone and Gregg Kennelly of Duell said.

As of Sept. 1, Duell Management will offer the space to new tenants for $100,000 up-front and $22,500 a month thereafter.

Mr. Kennelly said Duell is looking for a “responsible” owner. When asked if the company would look to keep it a gay bar, he said, “We’re keeping our options open.”

But, to be sure, Stonewall’s problems today have not been entirely internal.

The bar has had numerous altercations with neighbors about noise and late hours. But lying just beneath the surface of many complaints recorded by The Observer was the crowd that Mr. DeSimone had attracted to the place.

“We have a desire to bring back the neighborhood to its heyday,” Mr. Kennelly said, the director of business development at Duell. “Business owners in the area have expressed to me that the neighborhood has changed, and not in a positive way, over the last few years due to a changing demographic.”

“I’ve heard it’s a younger, urban crowd that is gang-related,” he added.

But when was the Village’s heyday? Was it when E.E. Cummings and Djuna Barnes prowled the White Horse tavern by night? Was it the heyday of 1969, when the Stonewall was mob-run and one of the biggest back-hole dives in the city? There are accounts of no running water and patrons handing off unwashed glasses. With its dark walls, it was a place that invited everyone, “from German Shepherds on up.”

“In Stonewall’s heyday you had underage hustlers, people selling drugs, and it was really a seedy place,” said Mr. Carter. “Out of a fluke of fate, the Stonewall is probably closer now to what it was in 1969 than the super-gentrified, yuppified Village is to the bohemian Village of 1969.”

“Everything (even the tenements) have been tarted up and the West Village is the most expensive and desirable real estate in Manhattan,” wrote Edmund White, the gay writer, in an e-mail to The Observer. “Before gay liberation, blacks and Hispanics were accepted …. Now white middle-class gays have become as snobbish as their straight counterparts—I guess that’s the price of assimilation, but unfortunately it’s a price that others must pay.”

If the Stonewall grew up in the Village, it could be easily said the two grew up together.

“For one thing, everything was so much cheaper back then,” said Charles Kaiser, author of The Gay Metropolis, a history of gay life in New York City. “Brownstones were broken up into apartments and a 21-year-old kid could move into even if he didn’t have a trust fund. It was much more economically diverse back then.”

Even then the bar was a hangout for blacks and Hispanics. And Christopher Street is a drag that has for decades attracted black gay men in particular, from neighborhoods where they felt less safe being open about their sexuality.

But with the real-estate boom in New York, and the Giuliani era, the rough edges of Greenwich Village were smoothed out to the consistency of a granite countertop.

The change also may have led, not coincidentally, to Stonewall’s reopening. The bar closed for two decades shortly after the riot and reopened in 1990, but seemed briefly to be an authentic way for the neighborhood to cash in on its historical cachet.

But that is just the problem: An authentic Stonewall belonged in the authentic Greenwich Village of 1969, neighbors say. Not in the Greenwich Village of today.

Because of noise ordinances enforced by local residents, at night, no one can enter through the Christopher Street entrance, but instead through a depressingly ordinary entrance on Seventh Avenue. On Monday night, patrons were directed to enter via a side door, following a yellow sheet of bulletin-board paper with black-painted letters that read “Stonewall.”

What nobody believes is that the new Stonewall—if it is even a gay bar, or even a bar, and if that is even what it’s called—will be the same again, either as it was in 1969 or as it is today. And if the new management decides to turn gay patrons away all together, then the final nail will be driven through the casket. Don’t, however, expect a Save Stonewall campaign to be organized to save Mr. DeSimone’s neck.

“People don’t really care,” said Bob Gurecki, one of the co-owners. “We’re famous all over the world, but no one in New York cares. The younger community doesn’t even know what it is. The older community doesn’t go out or care.”

“I never saw this Stonewall as having to do with the original or keeping the name alive,” said Mr. Kaiser. “It had no connection to the real place, which hadn’t existed for 20 years when this one opened. It exploited the name.”

“We’re hoping, really hoping they keep this a gay bar,” said Tree, the bartender. “I want to make sure we keep the history of Stonewall here. I’m really going to miss the loyalty of the customers and the loyalty of the tourists.”

Last Saturday, Tree scrubbed the bar’s surface clean in anticipation of the evening rush.

“We could have done more,” he said of the Stonewall. “We failed its history.”

Monday, September 04, 2006

Willi Ninja Passes Away



Godfather of Voguing Dies
Willi Ninja Starred in ‘Paris Is Burning’ documentary
Monday, September 11, 2006
from the New York Blade

NEW YORK (AP) — Dancer Willi Ninja, a star of the documentary "Paris Is Burning" who was considered the godfather of the dance art form voguing and who inspired Madonna’s "Vogue" music video, has died at age 45, friends and relatives said last Tuesday.

Ninja died last Saturday of AIDS-related illnesses at New York Hospital Medical Center of Queens, they said.

Madonna, speaking through a spokeswoman last Tuesday, said she was sorry to hear of Ninja’s death.

"He was a great cultural influence to me and hundreds of thousands of other people," she said.

Voguing, which dates to gay Harlem ballrooms in the first half of the 20th century, consists of a combination of model-like poses and creative arm, leg and body movements.

Ninja, inspired by Fred Astaire, "Great Performances" on PBS, Asian culture and Olympic gymnasts, was a self-taught performer who stitched together a patchwork of a career that covered the worlds of dance, fashion and music.

He performed with dance companies, worked under renowned choreographers and instructed models and socialites how to walk and pose for the paparazzi with frisson.

But it was for the magic Ninja worked on the ballroom floor and his appearance in the 1990 documentary "Paris Is Burning" that he was probably best known.

The documentary chronicles the elaborate ball competitions in which participants walk in various categories or themes and are judged on the realness of their drag impersonations. On a deeper level, the balls are spins on issues of gender, class and race expressed through performance, observers say.

Ball participants are known as children of houses, improvised families that often serve as havens from hardships such as homophobia, poverty and racism many members face.

"Paris Is Burning" director Jennie Livingston said that Ninja was a "supremely gifted dancer" who was extremely focused and dedicated to his craft and that he was "one of the main reasons" she made the film.

The filmmaker also noted Ninja’s warmth and ability to guide, nurture and love those around him, particularly the children in the House of Ninja, which he founded in the mid-1980s.

She recalled walking through Washington Square Park one summer day and spotting young men voguing beneath a tree. She approached them to learn about this dance, which was new to her.

"’If you really want to talk about voguing you should meet Willi Ninja,"’ Livingston said the young men told her. "That’s where I first heard his name.

"Whenever you talk about vogue or voguing, Willi’s name is there," Livingston said in an interview last Tuesday. "Willi refined voguing. He really brought it to an amazing level."

Eventually Ninja vogued for audiences in Paris and Tokyo, Livingston and others said.

Ninja, whose real name was William Leake, was born April 12, 1961, in New York and grew up in Queens. He graduated from Bayside High School and studied for a year at Queens College, according to a copy of the program for his funeral, which was scheduled for last Friday.

Ninja’s mother, Esther Leake, of Queens, said: "He was my best friend. I loved him to death. Nobody else is going to be like him. He was one of a kind. He loved people, and he’d do anything for anybody."

Archie Burnett was best friends with Ninja. He said Ninja was influenced and fascinated by Asian culture growing up in Queens, which has a large Asian population, and during a stay in Japan.

"His style of voguing was a combination of martial arts, East Indian and Asian influences, ballet, gymnastics, contortionism and pantomime," Burnett said. "That’s what made him different. He really wanted voguing to be respected."

Burnett said a cable channel recently approached Ninja about doing a fashion-related show. But the channel wanted him to offer catty, mean-spirited commentary. Ninja declined, Burnett said.

"Willi was not into being a stereotype, and if it meant he wouldn’t have the opportunity to put on a show and have international access by way of television he would not do it," Burnett said. "He was a man of principle. He fought for his integrity."

Ninja did, however, do commentary for the "Paris" DVD, which was released last year.

More recently, he had met with a theater director about choreographing a Broadway or off-Broadway version of "Paris is Burning," Livingston said.

"It could’ve been beautiful," the director said.

A viewing was held last Friday at Roy L. Gilmore’s Funeral Home in Queens, followed by a funeral. Ninja’s remains were cremated the following day.

Tuesday, August 29, 2006

Hurricane Katrina Anniversary



Today is the first anniversary of Hurricane Katrina's landfall in the New Orleans area and Mississippi Gulf Coast. I couldn't let this day pass without commenting on what happened a year ago.

Many Houstonians have deep connections to New Orleans. It's just a five hour drive down I-10 or a 40 minute plane ride away. Whether it was weekend trips we made there to enjoy the city's culture, food, music and history, romance or just visiting friends and family who live in the area, New Orleans is never far from a Houstonian's mind.

As a toddler I lived on the West Bank for two years (in Marrero) when my dad was starting his radio career. If you get me around anyone from New Orleans for a long enough period of time my speech pattern will revert to Nawlinsspeak for a moment.

I made numerous visits to New Orleans over the years and my godsister still lives there with her husband and kids. I went through a lot of emotions in the days leading up to August 29 and afterward.

Concern about my godsister Angela, her family and my friends. Horror at the first pictures of the devastation. The torn roof of the Superdome. The chopped up I-10 bridges across the mouth of Lake Borgne where it meets the Gulf. Shock as the pictures of the Convention Center were broadcast on CNN and seeing the water pouring through the failed levees. Anger as people waited on I-10 for help that was too slow to get there and seeing the bloated bodies of the peeps that didn't make it.
Disgust as the Bush administration cavalierly waited for days before realizing they had a worldwide PR disaster on their hands and belatedly sent supplies in.

I want to say a prayer for the people that tragically didn't make it and the struggles that residents of New Orleans and the Missisippi Gulf Ccast are having rebuilding their lives.

It shouldn't be happening in the United States. But it is.

Monday, August 28, 2006

US Men's B-Ball Is Back (Maybe)



Saturday night I had the pleasure of watching a US international
basketball team hit midrange jumpers and three pointers, play
suffocating defense and unselfishly pass the ball.

No, it wasn't the US women. The unbeaten since 1996 US women ballers begin defense of their FIBA world championship title in Sao Paulo, Brazil September 12-23.

While channel surfing I stumbled across the start of the FIBA World Championships USA-Australia quarterfinal game from Saitama, Japan that Team USA won 117-93. This team has Dwyane Wade, LeBron James, Carmelo Anthony and Elton Brand as featured players and is coached by Duke's Mike Krzyzewski. The FIBA Championship Tournament was first conducted in 1950 and happens every four years.

They face the Dirk Nowitzki led German team August 30 and the winner
advances to the Gold Medal game versus the Greece-France winner. The French squad included the San Antonio Spurs' Tony Parker but he's out
with a broken finger.

Team USA won their group with a 5-0 record but received a major scare
from perennial international b-ball power Italy. They trailed by
nine at halftime and by 12 early in the third quarter before pulling
that game out 94-85 thanks to 35 points from Carmelo Anthony and 28
points from Dwyane Wade.

While the US has dominated Olympic basketball play since 1936 (the
only times we didn't win gold were the disputed 1972 gold medal game
versus the Soviet Union in Munich, the boycotted Moscow Games in
1980, the 1988 Seoul Games and Athens in 2004) that's not the case in
FIBA championship play. The USA has only won the event three times
(1954, 1986, 1994) and suffered the indignity in 2002 of not only
losing on home soil in Indy but failing to win a medal.

This version of Team USA is determined to begin the process of
reestablishing US basketball supremacy. The rest of the world is just
as determined to not only make a name for themselves, but embarrass
the US ballers at the same time.

If they keep playing like they did Saturday night, Coach K and
company should be wearing gold medals, hoisting the FIBA championship
trophy and singing the Star Spangled Banner when this one is over.

Monday, August 21, 2006

The Trouble When Jane Becomes Jack



From the New York Times
By PAUL VITELLO
Photo of Shayne Caya by Darcy Padilla
Published: August 20, 2006

SAN FRANCISCO

In the most recent season of the lesbian soap opera, “The L Word,” a new character named Moira announced to her friends that, through surgery and hormone therapy, she would soon be a new person named Max. Her news was not well received.

“It just saddens me to see so many of our strong butch women giving up their womanhood to be a man,” one friend said.

The sentiment was a tamer version of what many other women wrote on lesbian blogs and Web sites in the weeks after the episode was broadcast last spring. Many called for the Max character to be killed off next season. One suggested dispatching him “by testosterone overdose.”

The reaction to the fictional character captured the bitter tension that can exist over gender reassignment. Among lesbians — the group from which most transgendered men emerge — the increasing number of women who are choosing to pursue life as a man can provoke a deep resentment and almost existential anxiety, raising questions of gender loyalty and political identity, as well as debates about who is and who isn’t, and who never was, a real woman.

The conflict has raged at some women’s colleges and has been explored in academic articles, in magazines for lesbians and in alternative publications, with some — oversimplifying the issue for effect — headlined with the question, “Is Lesbianism Dead?”

It has been a subtext of gay politics in San Francisco, the only city in the country that covers employees’ sex-change medical expenses. And it bubbles to the surface every summer at the Michigan Womyn’s Music Festival, a lesbian gathering to which only “women born as women and living as women” are invited — a ban on transgendered people of either sex.

Barbara Price, a former festival producer, said the uneasiness has been “a big topic among lesbians for quite some time.”

“There are many people who look at what these young women are doing, and say to themselves, ‘Hey, by turning yourselves into men, don’t you realize you’re going over to the other side?’ ” she said. “We thought we were all supposed to be in this together.”

Beyond the political implications, the sense of loss is felt most keenly in personal relationships.

“I am a lesbian because I am attracted to women, and not to men," said a 33-year-old woman who broke up with her partner of seven years, Sharon Caya, when Sharon became Shane. The woman, who asked to be identified only as Natasha, to protect family members who are unaware of her lifestyle, said that she was ultimately faced with the reality of her sexual orientation and identity. “I decided I couldn’t be in a romantic relationship with a man.”

The transgender movement among men is at least as old as the pioneering surgery that turned George Jorgensen into Christine Jorgensen in 1952. Among women who wish to become men, though, the movement has gained momentum only in the last 10 years, in part because of increasingly sophisticated surgical options, the availability of the Internet’s instant support network, and the emotions raised by the 1999 movie “Boys Don’t Cry,” based on the true story of the murder of Brandon Teena, a young Nebraska woman who chose to live as a man.

The word for the process is “to transition,” a modest verb for what in women usually means, at the minimum, a double mastectomy and heavy doses of hormones that change the shape of the face, deepen the voice, broaden the upper body, spur the growth of facial hair, and in some cases, trigger the onset of male pattern baldness.

Politically and personally, the change has equally profound effects. Some lesbians view it as a kind of disloyalty bordering on gender treason.

The Census Bureau does not try to count the number of transgendered people in the United States, and many who make the transition from one sex to another do not wish to be counted.

A European study conducted 10 years ago, and often cited by the American Psychiatric Association, says full gender reassignment occurred in 1 in 11,000 men and 1 in 30,000 women, a ratio that would place the number of men who have become women nationally at only about 13,000 and women who have become men at about 5,000.

Transgender advocates, however, say those statistics fail to reflect an increasing number of people, especially young people, who call themselves transgendered but resist some or all of the surgeries available, including, for women becoming men, the creation of a penis. Some delay or avoid surgeries because of expense. For women especially, the genital surgery is still risky.

“There are tens of thousands of us, probably more than 100,000,” said Riki Wilchins, the executive director of GenderPAC, a lobbying group in Washington, citing the looser definition of being transgendered.

Dr. Michael Brownstein, a surgeon in San Francisco, said he had performed more than 1,000 female-to-male surgeries in the last several years, and transgender advocates say there are a dozen surgeons specializing in the work in the United States.

The numbers are slight, considering the estimated five million gay men and five million lesbian women in the United States. Still, coupled with a simultaneous trend among the young to reject sexual identity labels altogether, some lesbians fear that the ranks are growing of women who once called themselves lesbian but no longer do.

“It’s as if the category of lesbian is just emptying out,” said Judith Halberstam, a gender theorist and professor of literature at the University of Southern California, San Diego, whose books include “Female Masculinity.”

Leaders of some lesbian organizations dismiss the idea of a schism or contend that it has been resolved in the interest of common human rights goals among lesbians, gays, bisexuals and transgendered people.

“The view in some lesbian corners that we are losing lesbians to transitioning is absurd,” said Kate Kendall, the executive director of the National Center for Lesbian Rights. “Given our history of oppression, all lesbians should encourage people to be themselves even if it means our lesbian sister is becoming our heterosexual-identified brother.”

But in private conversations and in public forums like women’s colleges, the questions about how to frame the relationship among lesbians, former lesbians and young women who call themselves “gender queer” rather than lesbian at all, seem largely unresolved.

“There is a general uneasiness about this whole thing, like ‘What are we losing here?’ ” said Diane Anderson-Minshall, the executive editor of Curve, a lesbian magazine. The issue stirs old insecurities about women being “not good enough,’’ she added.

Koen Baum, a family therapist in San Francisco who is a transgendered man, said the anxiety some lesbians feel has complicated roots. Some, he said, believe that women who “pass” as men are in some ways embracing male privileges.

Ben A. Barres, a professor of neurobiology at Stanford and a transgendered man, recently provided fodder for that view in an article in Nature and an interview with The New York Times. “It is very much harder for women to be successful, to get jobs, to get grants, especially big grants,” he told The Times.

The idea of male privilege was also part of “The L Word” plot: When Max learns he is to be offered a job that he was rejected for as Moira, he promises that he will refuse it and tell off the would-be boss, but he later decides to take the job and say nothing.

Mr. Baum said the anxiety also stems from fear over the loss of an ally in the struggle against sexism. “The question in the minds of many lesbian women is, ‘Is it still going to be you and me against sexism, you and me against the world?’ ” he said.

There are also practical questions: What place should a transgendered man have in women’s spaces such as bathhouses, charter cruises, music festivals and, more tricky still, at women’s colleges, where some “transmen” taking testosterone are reportedly playing on school sports teams?

Laura Cucullu, a freelance editor and recent graduate of Mills College in Oakland, Calif., phrased the question this way: “When do we kick you out? When you change your name to Bob? When you start taking hormones? When you grow a mustache? When you have a double mastectomy?”

The fact that there is no apparent parallel imbroglio in the gay community toward men who become women is a subject of some speculation.

“There is the sense that a transman is ‘betraying the team,’ joining the oppressor class and that sort of thing,” said Ken Zucker, a clinical psychologist and a specialist in gender research at the University of Toronto.

Despite the tangled set of issues involved, the survival rate of lesbian couples seems higher than among gay couples when one partner changes gender, advocates say.

After Susie Anderson-Minshall became Jacob several years ago, he and his partner of 15 years, Ms. Anderson-Minshall, the Curve editor, decided to marry. Their March 19 wedding was actually their second union. The first had been a partnership ceremony as lesbians; the second was as legally recognized husband and wife under the laws of the state of California, where they live.

Other couples, like the former Sharon Caya and Natasha, found the transition much rougher. Sharon’s decision to become Shane coincided with Natasha becoming pregnant, having conceived with donor sperm. “When the baby came along, I wanted to become myself,” Mr. Caya said. “I wanted the baby to know me as I truly am.”

She began taking testosterone about three years ago, then had “top surgery” — a double mastectomy — and is now a muscular 42-year-old of medium height with long sideburns and a goatee.

For financial and practical reasons, Mr. Caya, the legal director of the Transgender Law Center in San Francisco, decided to forgo “bottom surgery,” which could cost as much as $100,000 and would involve two or three operations to graft on an ersatz penis.

According to the standards of the European study, Shane Caya would not be counted as a transgendered person.

Natasha, a financial manager in San Francisco, still cries when describing Sharon’s decision to become male.

“You’re in love with a person, but there is something about gender that is so central to identity it can be overwhelming if the person changes,” she said.

“When she told me what she wanted to do, I was completely blown away at first,” Natasha said. Then, “I thought to myself, ‘All right, we’re good lesbians. We should be able to figure this out.’ ”

But after a month of struggling with the idea, Natasha said she could not make the adjustment. The breakup occurred when the child was 5 months old. The couple remain on friendly terms and share custody.

And when Mr. Caya attended a lesbian organization’s lunch recently, he recalled, he was welcomed by a woman who said she was “pleased to see a man supporting us lesbians.” His reply, he said, was quick and to the point:

“Of course I support lesbians,” he said. “I used to be one.”