The Repeal of Houston’s Anti-Crossdressing Ordinance

The 26th anniversary of the repeal of this odious ordinance just passed, but there's an interesting story behind it.

Photo-Phyllis Frye
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by Ann Walton Sieber
From OutSmart

“You are under arrest for dressing as the opposite sex.”

With these words, two so-called vice squad officers arrested Anthony “Tony” Mayes (who later became Anne Mayes), as reported in the October 1972 issue of Nuntius,a now-defunct gay magazine in Houston.

Mayes was arrested under the crossdressing ordinance, Section 28-42.4 of the city’s Code of Ordinances, which prohibited “a person from appearing in public dressed with the intent to disguise his or her sex as that of the opposite sex.” This ordinance had its roots in combination with other ordinances that went all the way back to the year 1904, according to Phyllis Frye, the prominent transgender lawyer and activist who took on the outrageous ordinance and won.

As we celebrate the repeal of another repressive law used to vilify the gay community, we thought it important to remember and celebrate the repeal of the crossdressing ordinance 20 years ago this August 12. “The reasoning of the ordinance was totally specious to begin with,” said Jackie Thorne, president of the Gulf Coast Transgender Community, “Very similar to 21.06, the sodomy statute, it was used more to harass than anything else.”

Mayes was the most well-known person prosecuted under the law, being arrested multiple times, sometimes on the steps of the police station as she was being released from a previous arrest. But she was by no means the only one. Largely under the infamous antigay reign of Houston Police Chief Herman Short, the ordinance was used to hound and harass many in the gay and transgender communities. In bars, men in drag could be arrested unless they were on stage or on their way to or from the stage, as remembered by Ray Hill. Likewise, the police would go into women’s bars and arrest anyone wearing fly-front jeans.

Then Phyllis Frye appeared on the scene.

“In September, 1976, I began my full-time correction and was subject to enforcement of the ordinance,” recounts Phyllis. “Shortly afterwards, being terrified of arrest via the ordinance, I wrote to every single member of the then-Houston City Council, then-Mayor Fred Hofheinz presiding.”

Her sole positive response was from Councilman Johnny Goyen, who told Phyllis that he had always been puzzled by Anne Mayes, but was especially upset over the way that she’d been mistreated under the ordinance. It was eventually Goyen who would sign the repeal of the ordinance, four years later.

Part of Phyllis’ struggle was just to get policy makers to take her seriously. She lobbied on many fronts simultaneously, writing letters, making phone calls, hitting the downtown government offices several times a week, lobbying the municipal judges. She became active in the feminist movement, joining the League of Women Voters, where she believes that Lynne Johnson, then president of the league, used her influence to convince the power structure that Phyllis was indeed serious and deserved their attention. Phyllis gave lectures for many university classes. She even met with the deputy chief of vice, Fred Bankston, at the invitation of then-police chief B.G. “Pappy” Bond—pretty amazing, considering that as they discussed the crossdressing ordinance, Phyllis was, of course, most assuredly breaking it. Also amazingly, she was not arrested.

As did any transgender person during that time, Phyllis spent these four years of activism never knowing if she was about to be arrested, although of course her taking a public role made her most especially vulnerable.

As transgender writer Vanessa Edwards Foster describes the experience (although she herself has never been arrested): “You’re not a fugitive, have no outstanding warrants, obeyed the traffic laws, and you’ve not stolen a thing. Yet you now find yourself being handcuffed in front of a curious throng who stare and snicker.”

In 1979, Phyllis found an advocate in Councilman Ernest McGowen. In the spring of 1980, Councilman John Goodner made a sarcastic slighting remark about Phyllis’ crusade, further stirring up the waters. Several council members approached Goodner privately to take him to task: Councilman Lance Lalor suggested that Goodner move to repeal the ordinance, which he did, with Lalor seconding it.

As Phyllis remembers that period: “Lance told me to leave City Hall and not to come back until the repeal went through. He told me to trust his skills now that the repeal ordinance was in motion....

“On August 12, 1980, the ordinance to repeal was again before Council. Then-Mayor Jim McConn was out of town (as was Jim Westmoreland). Johnny Goyen was Mayor Pro-tem. City Secretary Anna Russell gave the repeal ordinance to Johnny while council members Homer Ford and Larry McKaskle were on the phone. He asked for a vote. Homer and Larry were not even aware it was up for a vote. Councilmember Christin Hartung was the sole and only no vote. Homer and Larry went to Johnny Goyen about five minutes later. In short, Johnny played dumb, saying something like, ‘Oh my goodness, did I let that slip by without giving you guys a chance to vote NO or tag it?’”

The ordinance was repealed that day and has remained off the books ever since.

The Drive For Five Just Developed A Flat Tire

Before the WNBA playoffs started I was happy to read that the Comets beat Seattle in their final game of the season to clinch the Number 3 Western Conference playoff seed and a series with the defending champion Sacramento Monarchs.

They'd beaten the Monarchs in three out of four games this season. I felt they had a better chance of making it to the WNBA Finals on that side of the bracket than playing the regular season Western Champion LA Sparks.

After watching those games, I think I would've rather taken my chances with the Sparks. The Monarchs beat down my beloved Comets 93-78 and 92-64 to sweep the series and move on to the Western Conference finals versus either LA or Seattle Tuesday night. It'll be Detroit vs. Connecticut in the Eastern Conference Finals. They eliminated their respective opponents the Washington Mystics and Indiana Fever to advance. It also means that with the Comets elimination Dawn Staley has played her last WNBA game.

I love my girls, but Tina and Sheryl need some help. In my opinion the Comets must get younger and more athletic in order to compete with the Sacramentos of the WNBA. They need a glass-cleaning power forward to help Tina out, an attacking point guard who can dish and create her own shot when necessary to take the load off of Sheryl and a center who can beat up on the Yolanda Griffiths, Lisa Leslies and Lauren Jacksons you'll face in the Western Conference.

While they're at it, let's see if we can get another shooting guard or forward to give opposing WNBA teams something else to worry about. And just for good measure, can somebody get Michelle Snow to stop playing so passively and be the dominating center she has the talent to become? Girlfriend has the ability to dunk on peeps, so she needs to start using that 6'5" height advantage and start attacking the rim.

But then again I'm just a fan and a former season ticket holder, not the GM of the Comets. But I'd be happy to take that job and rebuild the dynasty. ;)

Happy 60th Birthday 'Brother Bill'

Today is the 60th birthday of a man who will probably be recognized by future historians as one of the great US presidents. I ain't waiting that long. As far as I'm concered he already is.

Happy birthday, Wlliam Jefferson Clinton!

We African-Americans call him 'Brother Bill' because he was one of the first presidents in a long time who we felt truly understood us, our culture and paid more than lip service to the notion that we are American citizens too.

When he was campaigning in our communities during the runup to the 1992 elections he made a campaign promise to us that his cabinet would 'look like America.' The man from Hope, AK repeatedly let us know that if we trusted him with our votes he wouldn't forget us. He even went on our TV shows like Arsenio, did interviews with our iconic magazines and talked to Black radio outlets to tell us that.

The best part was that when he won in 1992, he won, he kept that promise.

He appointed more African-Americans to his cabinet than Reagan, Daddy Bush and GW Bush combined. He turned a deficit into a surplus. He presided over the longest peacetime economic expansion in our country's history and under Clinton we had the lowest African-American unemployment rate ever in our country's history.

He also wasn't afraid to try to accomplish bold new initiatives. The Human Genome Project was started and completed during his presidency. The Internet became a fixture in American homes. He even tried to pass universal healthcare. He got the Palestinians and Israelis to the table to talk peace. He became the second American president to visit the African continent.

He earned the undying hatred of conservatives. They spent millions on every dirty trick, investigation, and smear campaign they could to undermine his presidency. The Hateraid from conservatives and the GOP attack machine was being consumed in 55 gallon drums. They attacked everyone that was close to him, including the First Lady and his daughter Chelsea.

Through it all, losing the Congress to a GOP landslide in 1994 and the impeachment trial over the Monica Lewinsky affair, he stayed focused on being the president for all of us. For the first time since the Carter administration, I felt included in 'we the people'. He was my generation's John F. Kennedy.

Happy birthday, Brother Bill. May you have many more.

Phyllis Hyman

Another installment in my ongoing series of articles on transgender and non-trans women who have qualities that I admire.

What can I say about the 'Sophisticated Lady'?

Before she tragically took her own life several hours before a show at New York's Apollo Theater in 1995, she was an Broadway actress, model and singer who I and many of her fans felt didn't really get recognized for her talents like her contemporary peers.

Unfortunately, while she was making that music I and many of her fans loved so much, she was dealing with personal issues. Just like her, I spent most of the 80's fighting a major personal issue and connected with her in that regard.

I'll never forget the first time I heard 'You Know How To Love Me' on the radio. I was in high school at the time and a big Mtume fan. I recognized his producing style and wanted to hear more of her music. When I finally got that album a few weeks later and saw that beautiful statuesque sistah in the high fashion clothes, I was hooked.

I loved Phyllis' voice and versatility. In addition to her R&B and jazz chops she even did some rapping on the song 'Don't Wanna Change The World'. I enjoyed seeing her cameo appearance in Spike's second movie School Daze.

I remember awaiting the release of what turned out to be her last CD, I Refuse To Be Lonely. I listened to the title song and I found it quite ironic that she was singing a song about her determination to defiantly move on with her life and it had so tragically ended.

Phyllis was another example to me that tall sistahs do exist and she was a beautiful one at that. It's just too bad that she didn't see the beauty inside her that me and legions of her fans did.

Spain To Permit Legal Gender Switch Without Surgery

DANIEL WOOLLS
The Associated Press

MADRID, Spain

Men who want to be considered women -- and vice versa -- under Spanish law could do so without sex-change surgery under a plan passed Friday by the government, in the latest chapter of a liberal agenda that has angered the Roman Catholic Church.

The bill says transsexuals can change their gender listing and name in Spanish civil registries without undergoing surgery, but on several conditions. A doctor must certify they were born the wrong sex and have been living for an extended period under the one they want, and the person must undergo hormonal or other medical treatment to encourage the change of identity.

"Transsexuality, understood as a change in gender identity, is a social reality that requires a legislative response," Deputy Prime Minister Maria Teresa Fernandez de la Vega said after a Cabinet meeting.

Spain is home to 7,000 to 9,000 transsexuals -- people who believe they were born with the wrong sex -- but the number of those who have actually undergone sex-change surgery is not known, said Beatriz Gimeno, president of Spain's main federation of gays, lesbians and transsexuals.

She welcomed the new bill, which must go before Parliament, saying Spain was far behind other countries of Europe in protecting the rights of transsexuals.

"It is good that we get up to date with regard to the rights of these people, who are Spanish citizens," Gimeno said.

Spain's state-funded health care system is run by regional governments, two of which -- Andalusia and Extremadura, both in the south -- pay for sex-change operations, according to the Health Ministry.

The new bill is the latest plank in the Socialist government's liberal platform, which has also included legalization of gay marriage and making it easier for Spaniards to divorce.

The measures have infuriated the Catholic Church, which accuses Prime Minister Jose Luis Rodriguez Zapatero of undermining traditional family values.

Pope Benedict XVI will visit the Spanish city of Valencia in July for a gathering dedicated to family issues, and during his stay he is due to meet with Zapatero.

Letter To Black Conservatives

This is a letter written September 6, 2005 in the wake of the Hurricane Katrina disaster by Steve Gillard.

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Dear Black Conservatives,

I would laugh at you, if thousands of dead didn't litter the streets of New Orleans. Have you read what your conservative allies have written? How they regard black people?To all you black ministers doing "outreach" with Bush: as Dr. Phil says, "how's that working for you?"Seen enough dead black corpses yet to get the point? George Bush is incompetent. He kills Americans with his slovenly ways. Sure, he talks big, but underneath is a tiny man, a man who cannot see beyond his nose. Sure, he talks about being a God-fearing man, but when it comes to Jesus's good works, he could care less. He did nothing to allivate their suffering. How can you face your congregations now? How can you look them in the face, after your betrayal of them is in such stark relief. The man you thought would help you has done nothing but let people suffer and die. How will you explain that to your parishoners? Getting government funding is more important to me than my soul?

To the lackies like Deroy Murdoch and LaShawn Barber: your God, George Bush, has failed you. Have you seen what they think about you, Powerline, Instapundit, Ben Stein, they all think those black people deserve to be dead. The people you suck up to, the people you rely on for praise and support , they hold black people in contempt, in disdain. In short, they are now saying what they have always thought, always believed as they smiled in your face. Deroy, how can you stand to fetch Jonah's coffee, when he suggested the women and children in the Astrodome grow gills. Doesn't it make you ashamed, as you shine his shoes and fetch his laundry, to work with such a man.

LaShawn, after all your praising of Bush as a good Christian, is this what your Bible says: let the meek drown beacause it isn't my fault. I am not responsible. Is that how Jesus would act. How can you look in the mirror, knowing you defended these people, people who mock the suffering of your people.

Armstrong Williams, you knew your conservative friends would abandon you at the drop of a hat, now they abandon an entire city of black people to drown and starve. They blame them for their own fate, even laugh at them, insult their intelligence. How does that make you feel? How can you look at yourself and realize you have not only defended, but promoted these people and their agenda, and when your people were in trouble, would rather toss insults than offer help. Doesn't it prove the bankruptcy of your life so far, the waste it is?

John McWhorter, can you look at the faces of the dead and dying, the suffering of the victims and justify your subservience to whites? Do you now get the reasons for black anger, human anger. It may make you uncomfortable, but do the dead make you any more comfortable? How can you serve the people who would mock the fate of your breathern. Black conservatives must face the reality that they have been lackies to some of America's bitterest racists, people who would mock the suffering of children because they were the wrong color. Doesn't that trouble your sleep? Black conservatives have betrayed the community and must now come to account for their treason. How can they face themselves, much less the community. They have been the allies of racists and those who hold even black children in contempt.The dead and suffering of New Orleans demand no less.

August 2006 TransGriot Column

We ARE Role Models-To The Entire World
Copyright 2006, THE LETTER

While I was in Philly collecting the Trinity I earned I spent some quality time reconnecting with my girls Jordana and Dionne. Thanks to her musical talents she's probably the most well known African-American transwoman on the planet. She’s also lived in London and Thailand and has friends and contacts all over the world.

During our conversations she and Dionne reminded me of something that I’ve observed over the years but didn't connect the dots until they pointed it out.

African-Americans are considered some of the wealthiest people of African descent on the planet because we live in the United States. Many of our brothers and sisters in the Caribbean, Africa and throughout the African Diaspora seek to emulate us. They look to us for guidance and leadership on many issues. In addition, our African cousins admire the Jamaicans and us.

What that means is that whatever we do as African-Americans has reverberations throughout the Diaspora. People in the Motherland take their cues from them and us.

How much, you ask? In addition to culture and style issues, the African colonial independence movement used the American Civil Rights movement as a model. Nelson Mandela borrowed Dr. King’s tactics when South Africans began waging their own successful battle against apartheid. He mentioned in a speech during the 90’s that support from African-Americans was critical to that success and that he and other South Africans listened to Motown, various R&B and rap artists for inspiration at various times during their decades long struggle for freedom.

Our influence even extends to attitudes about various social issues. Jordana pointed out that homophobic rap artists in the States influence much of the
homophobic content of Jamaican reggae. The sellout ministers anti-homophobic stances and US politicians using anti-gay attacks to divert attention from pressing domestic problems or to defuse political dissent has filtered back to the Motherland via Jamaica.

Here are some disturbing examples of it.

Kenyan President Daniel Arap Moi has denounced homosexuality as a “scourge".

After hearing reports that a gay wedding had taken place in a Kampala suburb between a hairdresser and his boyfriend, Ugandan President Yoweri Museveni spoke out against same sex relationships by saying that the full law should be used against such "abominable acts".

Nigeria was preparing in April to pass a punitive law that would not only prohibit same sex marriages, but would also punish people who witness, celebrate with or support couples involved in same sex relationships with mandatory five year jail sentences.

Our African cousins even have their own code word for their homophobia. Instead of screaming ‘special rights’ they will argue that homosexuality is "un-African." In other words they blame the European colonizers. They declare that homosexuality is foreign to the continent, against its teachings and traditions and even against what the Bible teaches.

In fact some Africans will go further in buttressing this bogus argument by stating that there is no word for homosexuals or homosexuality in their local African languages.

But it’s common knowledge on the continent that an ancient Ugandan king "paid special attention to boys in his court". A former national President and a prominent church leader on the African continent were recently convicted of sodomy and sexual assault.

The most enthusiastic practitioners of anti-GLBT policies are Zimbabwe’s President Robert Mugabe and Namibia’s former president Sam Nujoma. Mugabe has been very outspoken since 1995 against gays and has been quoted as saying “homosexuals are lower than pigs and dogs". He has backed up his hate speech by relentlessly persecuting GLBT people in his country.

President Nujoma told University of Namibia students on March 19, 2001 that "The Republic of Namibia does not allow homosexuality or lesbianism here. Police are ordered to arrest you, deport you and imprison you."

Members of Nujoma's cabinet have made similar statements that homosexuals should be "eliminated" from Namibian society. The intolerant climate they created led to the death of a Namibian transwoman last year.

So when we say on TSTB that our images and perceptions in the African-American transgender community need to be more positive, we aren’t kidding.

The ability of people in the Diaspora and on the African continent to live their lives proudly and openly may depend on our ability in the United States to do just that.

Elizabeth's Body Image Article: My Thoughts

As transwomen we are a subset of the greater society. That parent society places huge emphasis on how one looks. The better you look, the more money you make, and various studies over the years have corroborated that.

It's assumed that if you have the looks and cash to go with it you'll have a fabulous life. That's not always the case. Ask Halle Berry, Tyra Banks, or Vanessa L. Williams about the not so sunny side of that. You can't ask Dorothy Dandridge or Phyllis Hyman that question because they both took their own lives. (Dorothy Dandridge in 1964 and Phyllis Hyman in 1995.)

You get the good and the bad with transition. You not only get the femme body to match the gender brain map, you also get the increased risk for breast cancer, decreased strength levels, devaluement of your intelligence and all of the other assorted drama that women grow up with.

Women tend to admire other women who have bigger breasts, prettier faces, curvier hourglass figures, bigger butts, fly hair, more flawless skin...well, you get the picture.

Transwomen are no different. I'm envious from time to time of my sisters that have that combination of genetics and hormones that allowed them to transition into those types of feminine bodies with minimal surgical intervention. I'm also envious of the women who were fortunate enough to be born and raised from birth as such and got the genetic luck of the draw as well. (I'm currently writing a series of TransGriot blog articles about various women I admire and why)

One of the reasons I founded Transsistahs-Transbrothas is because we DON'T have a lot of positive role models that we can point to with pride and look up to. I've been on ths planet for four decades and I've only seen articles written about African-American transwomen in Jet FOUR times.

In order, they are the 1979 Justina Williams one that discussed her transition and her fight with GM. The one about Teddy Pendergrass' 1982 car accident in Philadelphia that identifies the other passenger in his car as a transsistah named Tamika Watson. The 1987 Sharon Davis one that discusses her transition and the book she was writing about it. On the very next page from the positive Sharon Davis article is the negative one about then Mississippi governor Bill Allain (D-MS) and a picture of the attractive sistah transgender call girl he was accused of sleeping with. I recall her being interviewed on ABC's 20/20 about it.

As we know from being African-American in this country, it's vitally important to see representations of yourself doing positive things in various walks of life. Since there aren't many out African-American transwomen, (or they haven't gotten the recognition for being so) it leads to a skewed impression with our transgender youth about who they are and what they can accomplish. If the only role models they see are porn stars, escorts or female illusionists and there's no counterbalance to that, it does ALL of us a disservice.

As for the 'can you tell' game we play, it's not just us playing it.
Nobody is 100 percent male or female. You get half your chromosomes from mommy, half from daddy and we all started out as a FEMININE fetus until that critical eighth week of pregnancy. Any woman who is over 5'8", has broad shoulders, wears a size 9 shoe or larger or has 'masculine traits' is now suspected of being transgender.

Everyone has some trait about them that 'belongs' to the opposite gender. My female relatives and friends constantly tell me that they are jealous of my naturally long and thick eyelashes. I was mercilessly teased in junior high about my 'girl's legs' and 'girl's butt'. I have a friend who is as beautiful and girly-girl as you can be but has a deep masculine tone to her voice. My late ex-girlfriend was 5'11", wore a size 9 shoe, had 38C breasts, a flawless even-toned honey brown complexion and a natural hourglass figure complete with sistah butt, but had hands bigger than mine. (my hands are SMALLER than many guys, BTW). Conservative pundit Ann Coulter is not only 6 feet tall, but has a very prominent Adam's apple.

I was told a story about a Southern Comfort Conference in which they do a tour of CNN headquarters as one of the events. From time to time those tours are led by various onair CNN personalities. That day the SCC one was led by international reporter Christiane Amanpour. Christiane told them that she requested this one because she wanted to meet some transpeeps. She also revealed to the tour participants that she's often been accused of being a transwoman because she's six feet tall and broad shouldered. She's not a transwoman, but when I watch her do her news reports on CNN I'm a bigger fan of hers.

It's been rumored for years that Eddie Murphy's soon to be ex-wife Nicole Mitchell was a transwoman. Before you laugh it off, remember this is LA/Hollywood and anythang can happen. Janet Jackson kept a 10 plus year marriage to Rene Elizondo secret. Rock Hudson being gay was covered up for decades until AIDS blew him out of the closet. So what's the probability of Nicole being a transwoman and married to a Hollywood actor, especially when Nicole's background prior to marrying Eddie was so mysteriously murky?

While I have my doubts that Nicole is, with four kids being powerful evidence against that, it's the May 2, 1997 West Hollywood, CA traffic stop that continues to breathe life into this conspiracy theory. He was stopped on Santa Monica Boulevard, a known transgender hooker stroll with the late Atison Seiuli as a passenger in his vehicle. Several LA area transwomen have mentioned for years Eddie's fascination with transwomen. I even heard the same stories when I visited Club Peanuts back in 1992.

As to the 'can you tell' game, I do it as an icebreaker exercise in my Trans 101 lectures. I show pictures of various trans and non-trans peeps and get the audience to try to guess who's genetic and who's trans. Nine times out of ten people get it wrong, including us trannies. Some of Maury's most popular and highest rated talk shows are the 'Can You Tell' ones that have the audience try to guess who are the transwomen and who are the genetic ones. It's not a coincidence that he runs those shows during the February, May and October sweeps.

If Ciara were a transwoman, would I love to see a press conference in which she states, "I'm transgender and I'm proud of it"? Damn skippy. Any assorted WNBA ballplayer? Any congresswoman? Any actress/singer/fashion model? Sorority members? Notable business leaders? Politicians? Female athlete? Yep, I would.

I personally know and have heard of transpeeps who are doing great thangs, but unfortunately they're stealth transpeeps. I'm not going to out them because it would cause blowback that could compromise their corporate jobs, marital status, et cetera. The ill timed outing of such transpeeps may also have repercussions in terms of our quest to be accepted in this society as valued members of it.

The decision to come out is theirs to make. Hopefully one day there will be a climate of understanding and acceptance in my community and in this country which will allow them to do so without repercussions in their lives. I hope I live long enough to see that day.

Invisibility and a dearth of knowledge about us leads to fear and repression. Visibility and abundant knowledge about transpeople will eventually lead to understanding and acceptance. Even with that, the issues of celebrity status, body image and acceptance will always be a part of the transgender community as long as it is prevalent in our parent society.

Celebrities , Body Image and Acceptance: The Effect On The Transsexual

Guest Column by Elizabeth

What is it with transsexuals and their obsession with outing celebrities as closet transsexuals? I understand that some girls really want to be feminine and perfect. They want to be admired, passable, unclockable and unspooky. Some feel they may not be so flawless or that they are too close to being boyish or mannish.

Of course when transsexuals are obsessed with their looks and less concerned about actually living the role of women I think more than gender dysphoria is involved and they suffer from some form of body dysphoria. People who are just unhappy with their bodies like Michael Jackson and well, Amanda Lepore (a NY transwoman). She's had hundreds of cosmetic procedures and plastic surgeries performed on herself.

Do girls need role models, though? Everyone is lacking in some feature or characteristic when compared to another. It seems as though the typical teenage girl has to idolize someone, be that Britney Spears, Christina Aguilera, Paris Hilton, Beyonce Knowles, Jennifer Lopez or Madonna.

Many of these celebrities are in fact talented, attractive and feminine but does it go beyond admiration sometimes when folks want to be like them? Of course it seems transsexuals take the admiration to the extreme sometimes. Amanda Lepore wanting to look like cartoon character Jessica Rabbit. A show on MTV called I Want A Famous Face recently featured a transsexual girl who wanted to look like Jennifer Lopez.

I think it's quite sad when genetic or transexual girls look up to these celebrities and think that celebrities have the perfect body when that is not the case. The photos that appear on the CD covers and magazines from celebrity photo shoots are often Photoshopped and manipulated. Obviously there are people in the media and entertainment industry that don't think certain celebrities meet those perfect standards. For example, seems someone thinks Serena Williams is too manly/muscular and Beyonce's boobs are never big enough.

Just check out the portfolio of Glen Feron sometimes. He's an artist hired to Photoshop and retouch photos of celebrities for magazines and CD covers. He smoothes over their faces, gives them flawless complexions, exaggerates makeup, narrows the waists of women and gives them plumper and fuller breasts and butts.

Transsexuals and Their Obsession With Celebrities

I've seen other transsexual girls ask each other, "Is so and so a transsexual?" "Look at her forehead and those man hands." It just seems like there is some grand witch hunt to out and expose these celebrities. Maybe it's just that trans girls would feel better knowing that there is someone out there in the world who is transgendered, has made it and has gained acceptance. Highly doubtful that any of them are indeed transexuals.

I feel that sometimes transsexual sisters idolize these girls and celebrities but do nothing to really be anything like them. Being transsexual has stopped some girls from modeling, acting or singing such as Harisu, Jordana LeSesne, Dana International, Roberta Close, Caroline 'Tula' Cossey, Claudia Charriez or Gia Darling.

Of course my feelings on the subject are if they aren't out or admit to being one in the first place then why do I want them to be labeled as a transsexual icon?

Much like gay black men and their obsession to label people like Malcolm X, Jimi Hendrix, Miles Davis and Luther Vandross as gay. They never admitted to it in their life publicly or otherwise and there is no hard evidence to support such labels. Seems like part of the "gay agenda".

What gay black people are doing is proclaimimg someone to be their black gay messiah whenever it seems most convenient. I know they seek greater acceptance and recognition in the larger white GLBT community but really, why not admire someone who actually lived and identities with the life? Why settle for anything less than the real thing? Transexuals must stop and not do the same thing. We won't find wide acceptance this way.

Ciara Harris, That Whole Transsexual Mess and Why She Is My New Flawless Role Model!

Sometime in 2004 rumors began circulating that R&B singer Ciara was a transsexual and that she even admitted so on Oprah. Only problem is that she has never appeared on Oprah, so the rumor is bogus. Ciara denied this and the controversy has sorta gone away and died down.

I have to admit that during the height of those rumors some people commented that she looked quite mannish in one of her videos. I certainly do believe that she possesses features that would leave some room for doubt. No one can be 100% perfect though I'm sure she is 100% female. I mean it's not as if I want to diminish any part of her femininity. I look at her now and think, 'Wow, she does have some broad shoulders and a bit of a square chin.' It's a 'things that make you go hmm' kind of moment.

I have broad shoulders. I look at more it more like, well if Ciara looks like she does and is accepted as being beautiful, sexy and desirable by Black men and society at large then why can't I be accepted as female with my features?

Maybe I should stop feeling so bad about myself for having broad shoulders.

Why Should I 'Come Home' To the GOP?

Republican National Committee Chairman Ken Mehlman has been on a campaign to increase African-American membership in the Republican Party. He has rhetorically called for African-Americans to come “back home” to the GOP.

Why should I?

Mehlman and other GOP offcials keep pointing to MD Lt. Governor Michael Steele US senate seat run, Ken Blackwell's run for governor of Ohio and Lynn Swann's run for Pennsylvania governor as evidence the Republicans are serious about competing for African-American votes.

Over the years many of the African-Americans that the GOP anointed as candidates for office have proven time and time again their willingness to sell out their own people for personal gain or how out of touch their views are with mainstream African-Americans. Those candidates end up having zero credibility with many of us.

In Ken Blackwell's case, I guess Mehlman thought we'd forgotten about how Kenny Boy sold us out during the 2004 presidential election. He was more concerned about being the point negro of the 2004 Bush campaign committee than his role as Secretary of State.

It's also still fresh in our memories the less than speedy response to Hurricane Katrina's devastating New Orleans landfall. When our brothers and sisters needed help last summer it was slow in coming. The only silence more defeaning than President Bush's was the sellout Black megachurch ministers who support y'all.

But back to Ken Blackwell and the other GOP Blacks y'all have running this fall. Their success is predicated on clearing a historically high hurdle for Black politicians: Winning white voters.

That's proving to be difficult in Ohio because Blackwell has at this writing only 35% support in his Ohio race despite sounding like a caramel colored clone of Pat Robertson. Lynn Swann is trailing incumbent PA Governor Ed Rendell 50%-40%

In recent US history only Douglas Wilder of Virginia has been elected governor in the United States and by the way, he was a Democrat. Tom Bradley couldn't get elected to the governor's chair in California in 1982 and 1986 despite having served as mayor of Los Angeles since 1973. Deval Patrick is attempting to make history by running for governor of Massachusetts this fall.

Voter pattern analysis between 1982 and 2000 reveals that Black and White voter turnout increases up to 3 percentage points with each African-American Democratic Party candidate on the ballot. When the candidate is a black Republican voting turnout does not show a significant increase.

*Whites of both the Republican and Democratic parties are less likely to vote for their parties' candidate when he or she is black, regardless of the politician.

So y'all can stop perpetrating about Condoleezza Rice's chances of winning the 2008 presidential nomination. They're about as good as Condi showing up at a White House gala with a weave down to her behind.

*Nationally, white Republicans are 25 percent more likely on average to vote for a Democratic senatorial candidate when the GOP candidate is black.

I saw an example of that in November 1994. In my hometown there were two African-Americans running for Harris County judgeships as Republicans during the 'Angry White Male' midterm elections. Guess who were the only Republican challengers to lose their races to incumbent Democratic judges?

*Whites who identify themselves as politically independent are more inclined to vote for a white Democrat than a black Republican.
*In races for the US House of Representatives, white Democrats are 38 percent less likely to vote for their party's candidate if that candidate is black.

That applies to US Senate races, too. Harvey Gantt lost twice in North Carolina to Jesse Helms, although Jesse had to pull the GOP race-baiting card to stave off defeat. Ron Kirk lost the 2002 US Senate race in Texas to John Cornyn despite serving two successful terms as mayor of Dallas. I'm interested in seeing if that plays out again if Harold Ford gets the Democratic nomination for senate in Tennessee.

I'll call the Dems out later about that. Right now I'm focused on the GOP.

Explain to me why I should 'come home' to a party that's homophobic, anti-science, anti-intellectual and racist? You GOPers can protest all you want, but until you repudiate the 'Southern Strategy' and stop spending millions to suppress our votes, I'll continue to support Democratic Party candidates.

Until the GOP gets serious about doing something about the problems that vex African-Americans besides cutting off funding to programs that help end those problems, moralizing sermons, actively opposing issues the African-American community considers vital to its progress or demonizing poor people, the GOP will have as much credibility in Black America as Vanilla Ice at a gangsta rap reunion.

NGLTF Takes Aim At GOP’s Courting Of Black Churches

by Roberta Sklar


WASHINGTON, D.C. — The National Gay and Lesbian Task Force Policy Institute (NGLTFPI) released a report April 4 that exposed the dishonesty of attempts by leaders of the Republican Party to lure black voters based on ‘moral values’ and spotlight the false promises inherent in Republican National Committee Chairman Ken Mehlman’s call for African-Americans to come “back home” to the GOP.

The report, “False Promises: How the Right Deploys Homophobia to Win Support from African-Americans,” compared the voting records of key Republican policymakers in Congress to polling of African-Americans’ top voting priorities and found that Republican lawmakers have abysmal voting records on these issues. Authored by Task Force Policy Analyst Nicolas Ray, the report showed that legislators with low ratings on LGBT equality also received low ratings from organizations that promote the rights of people of color, including the NAACP and the Leadership Conference on Civil Rights.

Strange bedfellows

The report outlined the incongruity between historic Republican strategies, including Nixon’s “Southern strategy,” Reagan’s “welfare queens” and George H. W. Bush’s Willie Horton ads, all with disturbing racist undertones, and the Republican Party’s current push for African-American voters to “come home.” The study suggested that the current moral values rhetoric espoused by many in the GOP was designed in part to generate support by stoking homophobia in the African-American community.

“The right wing of the Republican Party has a long-standing record of using fear and bigotry to set Americans against each other for its own gain,” said Matt Foreman, executive director of the National Gay and Lesbian Task Force. “It is supremely ironic and profoundly sad that this is the party of Lincoln, a party that once sought to unify a nation. It was a party in which ‘freedom’ was a principle, not an empty platitude espoused purely for political gain as is done so often by present-day Republican leaders.”

“This report should be a wake-up call to all black advocates for racial justice and social equality,” said H. Alexander Robinson, chief executive of the National Black Justice Coalition. “We can ill-afford having our voices dissipated by those who would exploit our differences over issues of sexual orientation for their own sinister political gain. Now that their thinly disguised attempts to render our votes meaningless has been revealed, it is up to us rebuild our coalition for change. Poll taxes, literacy tests and lynching didn’t stop us and I am confident we will prevail against this new tactic.”

According to data compiled from polls of the African-American community by the conservative Black America’s Political Action Committee and the progressive Joint Center for Political and Economic Studies (JCPES), top priorities for black voters include economy and jobs; health care and prescription drugs; education; and Social Security. “Moral values” was not a significant concern of the poll respondents.

Despite the Republican Party’s attempt to use LGBT equality as a wedge issue, according to the JCPES poll, 47 percent of African-Americans would support some form of legal recognition of same-sex relationships.

“I’d be excited to see the GOP finally making a serious push for black voters — if the party was offering fresh ideas on police profiling, housing discrimination, unemployment and other issues of importance to black folks. But, the focus (isn’t) on any of that. Rather, it’s on the gosh-darned ‘homosexual agenda,’” said Leonard Pitts Jr., an African-American author quoted in the report.

Conservative Voting Records Is Bad For Blacks

The report outlined the voting records of members of Congress who received the highest ratings from conservative political organizations such as the American Conservative Union and the Family Research Council. All but one of these 125 representatives and 34 senators (a group which includes Sens. Trent Lott and Rick Santorum, and Rep. Tom DeLay) are Republican. The most conservative members of Congress also received some of the lowest ratings from people-of-color rights organizations such as the NAACP and the Leadership Conference on Civil Rights. These legislators also received low ratings from other progressive organizations concerned with LGBT equality, including the Human Rights Campaign (HRC) and Americans for Democratic Action.

In addition to these GOP legislators’ sometimes disturbing affiliations with racist organizations such as the Conservative Citizens Council (Lott) and opposition to reauthorization of parts of the Civil Rights Act of 1964 and the Voting Rights Act of 1965 (DeLay), people-of-color civil rights organizations were concerned with these legislators’ lack of support for established priorities of the African-American community. These legislators have consistently opposed affirmative action, raising the minimum wage, full funding for education initiatives, including No Child Left Behind, and funding for Medicaid initiatives that disproportionately affect African-Americans.

In addition, the report examined in detail the voting index scores of members of Congress from the six states with the highest proportion of African-American residents — Alabama, Georgia, Louisiana, Maryland, Mississippi and South Carolina. Republicans from these states consistently scored high on conservative measures, low on indices addressing African-American concerns and near zero on HRC’s measure score of support for LGBT equality. Conversely, while some Democrats managed moderately well with conservative groups, they simultaneously scored much higher on issues of significance to African-Americans, the poor and the LGBT community.

African-American leaders: LGBT rights = Civil rights

Finally, the report pointed to anti-LGBT rhetoric used by religious right figures, including James Dobson, the Rev. Lou Sheldon and Bishop Henry Jackson, as a part of the attempt to bring African-American voters into the Republican Party and spotlighted just how out of step these folks are with major figures of the African-American community, including the late Coretta Scott King, Rep. John Lewis and the NAACP’s Julian Bond.

Rep. John Lewis: “It is time to say forthrightly that government’s exclusion of our gay and lesbian brothers and sisters from civil marriage officially degrades them and their families…this discrimination is wrong.”

Julian Bond, chairman of the NAACP: “There are no ‘special rights’ in America; we are all entitled to life, liberty and happiness’ pursuit. … I see this as a civil rights issue. That means I support gay civil marriage.”

Coretta Scott King: “I appeal to everyone who believes in Martin Luther King’s dream to make room at the table of brotherhood and sisterhood for lesbian and gay people.”

Bush Acknowledges Racism Still Exists

By DEB RIECHMANN, Associated Press Writer

WASHINGTON - President Bush acknowledged persistent racism in America and lamented the Republican Party's bumpy relations with black voters as he addressed the NAACP's annual convention Thursday for the first time in his presidency.

"I understand that racism still lingers in America," Bush told the National Association for the Advancement of Colored People. "It's a lot easier to change a law than to change a human heart. And I understand that many African-Americans distrust my political party."

That line generated boisterous applause and cheers from the thousands in the audience, which generally gave the president a polite, reserved reception.

"I consider it a tragedy that the party of Abraham Lincoln let go of its historical ties with the African-American community," Bush said. "For too long, my party wrote off the African-American vote, and many African-Americans wrote off the Republican Party."

Black support for Republicans in elections has hovered around 10 percent for more than a decade. In 2004, Bush drew 11 percent of the black vote against Democrat John Kerry.

Most of the president's remarks were greeted with smatterings of applause, but many in the convention center stood up to clap when he urged the Senate to renew a landmark civil rights law passed in the 1960s to stop racist voting practices in the South.

"President Johnson called the right to vote the lifeblood of our democracy. That was true then and it remains true today," Bush said.

Bush, joined by Secretary of State Condoleezza Rice and chief political adviser Karl Rove, spoke as the Senate debated a bill to approve a 25-year extension of expiring provisions of the Voting Rights Act of 1965. The House has passed the bill, and the Senate was expected to pass it quickly, propelled by a Republican push to increase the party's credibility with minorities.

For five years in a row, Bush has declined invitations to address the NAACP convention. This year, he said yes. He was introduced by NAACP head Bruce Gordon.

"Bruce was a polite guy," Bush said. "I thought what he was going to say, `It's about time you showed up.' And I'm glad I did."

He knew it would be a tough audience. According to AP-Ipsos polling conducted in June and July, 86 percent of blacks disapprove of the way Bush is handling his job as president, compared with 56 percent of whites who disapprove.

Bush said he saw his attendance at the convention as a moment of opportunity to celebrate the civil rights movement and the accomplishments of the NAACP.

"I come from a family committed to civil rights," Bush said. "My faith tells me that we are all children of God — equally loved, equally cherished, equally entitled to the rights He grants us all.

"For nearly 200 years, our nation failed the test of extending the blessings of liberty to African-Americans. Slavery was legal for nearly 100 years, and discrimination legal in many places for nearly 100 years more."

The White House denied claims that Bush's appearance was a way of atoning for the government's slow response to Hurricane Katrina. The Rev. Jesse Jackson and some black elected officials alleged that indifference to black suffering and racial injustice was to blame for the sluggish reaction to the disaster.

Bush, noting that he has met several times with Gordon, and that they have discussed Katrina. "We've got a plan and we've got a commitment," Bush said. "It's commitment to the people of the Gulf Coast of the United States to see to it that their lives are brighter and better than before the storm."

Bush also recalled his visit in June to Elvis Presley's Graceland mansion in Memphis, Tenn., with Japanese Prime Minister Junichiro Koizumi. While in Memphis, the two made an unscheduled stop at the National Civil Rights Museum at The Lorraine Motel, where the Rev. Martin Luther King Jr. was assassinated in 1968. Bush and Koizumi emerged from a tour to stand on the spot on the motel balcony where King was slain.

They were joined by former NAACP head Benjamin Hooks.

"It's a powerful reminder of hardships this nation has been through in a struggle for decency," Bush said. "I was honored that Dr. Hooks took time to visit with me. He talked about the hardships of the movement. With the gentle wisdom that comes from experience, he made it clear we must work as one. And that's why I have come today."

Toward the end of his remarks, two protesters interrupted the president, shouting inquiries about Vice President Dick Cheney and the situation in the Middle East. "Don't worry. I'm almost done," Bush whispered to NAACP board chairman Julian Bond, one of the dignitaries with him on the stage.

"I know you can handle it," Bond replied.

July 2006 TransGriot Column

Congratulations Domanique Shappelle!
Copyright 2006, THE LETTER

I enjoy watching a good drag show or pageant every now and then (as long as I’m not choking on cigarette smoke in the process). I’ll even sit down and judge them from time to time when presented with the opportunity.

Thanks to all the wonderful people who extended me an invitation to judge the inaugural Miss Imperial Diva 2006 Pageant that took place on June 14. Congratulations to Vanessa Ross of Indianapolis who was crowned the winner.
I also enjoyed getting to meet special guests Amelia Black and Terri Vanessa Coleman and watching them perform as well

Speaking of congratulations, it’s past time for me to extend them to the other royalty in our midst in Da Ville since her reign is rapidly drawing to a close. Congratulations to Domanique Shappelle, Miss Continental 2005-2006.

Miss Continental is held during the Labor Day weekend in Chicago. The Miss Continental system is one of the prestige pageant circuits along with the Miss Gay America and Miss Gay USofA systems. There are several African-American pageant systems as well such as Miss Black Universe and Liberty International for starters and the list seems to grow longer with each passing year.

I met Domanique in conjunction with the time I spent with HIM 100 Concerned Men and HER back in 2003 as Transgender Initiative Coordinator. I was asked to become coordinator when no one else wanted the job. She was doing shows at The Connection at the time and had the respect of many of the transwomen I was trying to reach. That was critical as Dawn, myself and several other dedicated people worked diligently for almost a year to try to revive the Afro-American centered HIV/AIDS program before its funding was pulled.

I have had the pleasure during my journey to transwomanhood of meeting many female illusionists. Some are no longer here like the legendary Naomi Sims. Others I’ve met in my hometown and elsewhere have gone on to bigger and better things such as Tommie Ross, Chevelle Brooks, Chanel Nicole, Shawnna Brooks, Sophia McIntosh and Lawanda Jackson.

I have always been aware of the fact in conversing with many of these beautiful and talented ladies that many of them are intelligent goal-oriented individuals. I discovered during a dinner we had at the house a few years ago that Domanique has a degree in communications. We shared the same concerns about our younger transsistahs growing up without the foundations of a good education, knowing their history and having role models they can be proud of.

Well, Domanique is doing it in the pageant world. Whether she’s onstage or off, she’s carried herself with class and dignity. She’s cognizant of the role she plays as a mentor to the girls of the pageant world as their representative just as myself and others strive to build a positive image for transpeople in our interactions with the folks we come in contact with on a daily basis

Our busy schedules over the last two years have prevented us from being in contact as much as I’d like to, but Domanique is definitely someone I want to spend more quality time with. I still consider her a friend and hope she feels the same way.

Congratulations, sis. May you have continued success in your career.

The Johannesburg Statement on Sexual Orientation, Gender Identity, and Human Rights

I'm always hunting for information about my transgender bothers and sisters on the African continent. I've been deeply concerned about the increasingly repressive anti-GLBT attitudes that are manifesting themselves there.

Seems like I'm not the only one. On February 13, 2004 fifty-five participants held a meeting in Johannesburg, South Africa. They represented twenty-two groups from sixteen African nations. The following statement was adopted at this meeting.

---------------------------------------------------------------------------------

To African member governments of the United Nations Commission on Human Rights and of the United Nations:

We write to you as a coalition of African lesbian, gay, bisexual, and transgender organizations. If we do not sign the names of our organizations to this document, it is because of the climate of repression and fear that we face every day. We represent sixteen countries across the whole continent of Africa. We speak to you as fellow Africans, concerned that our continent develop and realize its full potential, steady in hope for African democracy, aware that repression and fear are inconsistent with peace and freedom, conscious that democracy and development can only be attained by mobilizing the energies of all Africa’s peoples.

We say to you: We, African lesbians, gays, bisexuals, and transgender people, do exist--despite your attempts to deny our existence. We are part of your countries and constituencies. We are watching your deliberations from our home communities, which are also your home communities. We demand that our voices be heard.

We ask you to support a resolution before the Commission on sexual orientation, gender identity, and human rights.

Across Africa, we face human rights abuses which threaten our safety, our livelihoods, and our lives. That we are targets of such abuse proves that we exist—states do not persecute phantoms or ghosts. It also proves the necessity for action to safeguard our real situations and our basic rights.

African lesbians, gays, bisexuals, and transgender people confront harassment from police; abuse by our neighbors and our families; and violence and brutality—sometimes punitive rape—on the streets. We are discriminated against in the workplace. Some of our families force us into marriages against our will, in the hope of changing our inmost selves. Some of us, among them the very young, are evicted from our homes because of prejudice and fear.

Our intimate and private lives are made criminal. Laws punishing “unnatural acts” or “sodomy” are enforced against us. Political leaders say these laws defend African “cultural traditions”—even though, without a single exception, these laws are foreign imports, brought by the injustice of colonialism.

We are denied access to health care and basic health information targeted to our lives and needs. We are blamed, unjustly, for the spread of HIV/AIDS (known by experts to be, in Africa, primarily transmitted by heterosexual sex); at the same time, we are omitted from HIV prevention programs. The brave contributions we have made to HIV prevention and treatment—doing outreach to our own communities and educating them in the face of state neglect or persecution—are ignored or actively harassed.

Schools teach intolerance, contributing to a harassment that denies young people whose sexualities or gender identities do not “conform” the basic right to an education. We are targets of media propaganda campaigns that call us “foreign,” “diseased,” “evil,” or “sick.” Political leaders promote hatred against us to solidify their own political situations. We are kept in silence and denied the right of reply.

At the same time, we have and have always had a place in Africa. Despite the pressure of prejudice that politicians and self-styled popular leaders promote, many of our families do not succumb; many of our neighbors, co-workers, and friends continue to love and to support us. Many of our communities continue to affirm that we are an integral part of their web of relationships. Many traditional cultures still are governed by those principles of welcoming and belonging that have always been central to African life; they do not allow themselves to be distorted by the politics of exclusion, and preserve our rightful place in the gathering. Many African religious leaders from many denominations speak to us of love and inclusion, not hatred and revenge. And, on our continent, South Africa, at the end of its long liberation struggle, became the first country in the world to include, in its post-apartheid constitution, “sexual orientation” as a status protected from discrimination.

In supporting the resolution on sexual orientation, gender identity, and human rights, you will be true to the real African tradition—which, in culture after culture, before colonialism cast its stultifying shadow, recognized the interrelationship and interdependency of us all.

We urge you to support this resolution.

Signed by representatives from:

Botswana
Burundi
Ethiopia
Ghana
Kenya
Namibia
Nigeria
Rwanda
Senegal
Sierra Leone
Somalia
South Africa
Swaziland
Tanzania
Uganda
Zimbabwe

Gay Atlanta in Black and White

Separate bars, churches sign of segregation or just different cultures?
From the SOUTHERN VOICE

Spend any weekend in a black gay club in Atlanta, and it's easy to see why this city is considered a mecca for African-American gay men and lesbians.

Thousands of people cram into every inch of the 14,000-square foot Atlanta Live each Saturday for the party hosted by Traxx, and the wall-to-wall crowd inside the gay bar Bulldogs regularly results in a considerable number of black gay men lining up along Peachtree Street waiting to enter.

A new generation of black gay youth continue to fill Club 708, celebrating their sexual orientation by listening to hip-hop music and competing in J-set dance routines.

But outside these clubs, there are few indicators of Atlanta's status as a black gay mecca. Most of the city's major gay political groups, social organizations and community-based institutions have largely white memberships, whether because African Americans choose not to join or their involvement is not recruited effectively.

An unsuccessful attempt to bridge the disconnect that sometimes exists between black gay people and Atlanta's gay organizations recently brought to the surface long-simmering racial tensions.

Dwight Powell, publisher and editor of Clik, a monthly national magazine for black gay men, offered the Atlanta Pride Committee free advertising in Clik as a way to attract more black gay men to the annual Pride festival in June.

When Atlanta Pride Executive Director Donna Narducci turned down Clik's proposed sponsorship ”saying Pride already had in-kind media sponsors and was desperate for cash donations” Powell sent out an e-mail claiming "the refusal of Americaâ's only national black gay publication lends to the fact that Ms. Narducci really isn't concerned about reaching out to this demographic."

Powell said this week that he never meant to imply that outright racism motivated Narducci's decision, but that he believed the incident highlights how attracting black gay men and lesbians is "not a priority for the Atlanta Pride Committee."

"The fact that we had to reach out to them is itself a bit alarming," Powell said. "They don't have many options to reach African Americans, and they could've used our magazine as a vehicle to achieve that."

After Powell went public with his complaints, Narducci reversed her decision, saying she recognized the "intrinsic value" of Pride partnering with Clik. Calling the misunderstanding a "teachable moment," Narducci extended a sponsorship to Clik.

Powell refused, and discussions between the two sides continued without resolution this week.

But Narducci said the misunderstanding between Pride and Clik sparked discussion about the role of race in gay Atlanta.

"I have had many opportunities these past 10 days to have conversations with a lot of folks," she said in an e-mail response to questions. "There is agreement that more work needs to be done in our community to improve race relations, and there are many folks willing to be engaged and do the work."

Race or sexual orientation: which comes first?

State Rep. Karla Drenner (D-Avondale Estates), Georgias's only openly gay state legislator, said she was oblivious to the racial divisions among gay and lesbian Georgians until the summer of 2004, when she led the coalition that unsuccessfully fought a proposed constitutional amendment banning gay marriage.

"On many days, instead of us fighting the marriage amendment, we spent a lot of time figuring out racism in our own community," Drenner said. "The gay community is just a microcosm of society at-large, and one of the largest problems facing our country today is racism.

"I've finally come to terms with the fact that until we put an end to racism in our community, we won't have a movement and our rights are definitely in peril," said Drenner, who added that she always viewed herself as a gay person more than someone who is white.

Every person has a different way of incorporating their racial identity and sexual orientation into their sense of self, said Jane Ivery, an assistant professor in Georgia State University's School of Social Work.

"What's sad is people often feel as though they have to choose one over the other," Ivery said. "Often there can be tension with people in terms of which group they identify more with."

Many gay people have a "heightened understanding" of racial sensitivities, but that doesn't negate all racial bias, Ivery said.

"I think there is a sense that [white gay people] might not see some of their own racism or the way they stereotype people," Ivery said. "They'll say "We're all gay, we're all in this together,™ but you cannot ignore those other nuances that exist beyond sexual orientation."

˜We're in 1955™

It's often said that Sunday morning is the most segregated time in America; in gay Atlanta, the same could be said about Saturday night.

"The options are very nice when it comes to the number of clubs available, but in terms of integration, for all intents and purposes, we're in 1955," said Brandon Bragg, who coordinates mostly African-American networking and social events for gay men and lesbians.

The circuit house music at WETbar contrasts to the hip hop featured at Traxx, but Bragg thinks it's too convenient to chalk-up the rigid segregation that exists in Atlanta's gay nightlife to people's differing musical tastes.

"It's much deeper than the music” it speaks to the divide that exists in gay Atlanta that no one wants to talk about," Bragg said. "And because everyone tries to avoid it, whenever there's a disagreement or a misunderstanding, [the racial divide] always comes back up."

Luke Snyder used to hang out at Bulldogs, but said few patrons of the predominantly black bar make eye contact with him or strike up conversations.

"I don't know if it's because I'm white, or older, or what, but I definitely don't feel that cut off from people when I'm at a place and there are other white people," Snyder said. "Oh, god, I know that sounds terrible, but it seems like the truth. People feel better around people like them."

Cedd Davis has similar stories about his experience as a black gay man venturing into predominantly white nightclubs.

"The few times I've been to a white club, I don't get the same vibe that I do in a black club. No one makes eye contact, no one talks to you," Davis said. "It's like I'm basically just there to stand in the club."

The downside of having a segregated nightlife is that it makes interracial dating more difficult, and keeps different segments of gay Atlanta ignorant about one another, Davis and Snyder said.

But Powell, from Clik, said he considers the segregated nightlife a benign part of business.

Ivery agreed that there is little harm in having segregated nightclubs, but said it might be easy for such divisions to spill over to other areas of gay culture.

"There's a natural inclination, as humans, to want to be with individuals who are similar to us, and who have interests similar to ours, but that's different from institutional segregation," Ivery said.

Different cultural styles

Racial divisions in gay Atlanta aren't confined to Saturday night. But the segregation on Sunday morning in Atlanta's gay churches often has more to do with culture than racism, said Rev. Kathi Martin, an African-American pastor who has worked for five months at First Metropolitan Community Church.

"The basic segregation comes from different cultural styles. People gravitate to what's more comfortable," she said.

Founded for gay men and lesbians, First MCC is predominantly white, but the church is making conscientious efforts to bring together the black and white gay faithful, Martin said.

For more than a month at First MCC, Martin has led a Sunday evening service that incorporates worship traditions of the black church, including gospel music and a style that is unique to African-American culture.

Named "Spirit," the service typically attracts 45 people each week, she said. Sometimes congregants attending are equally divided between black and white, but sometimes whites outnumber blacks 60 to 40 percent or even 70 to 30 percent.

"It's an interesting phenomenon. A diverse group of people like diverse worship styles," Martin said.

For Rev. Antonio Jones, pastor of Unity Fellowship of Christ Church, a church for gay African Americans, the black church is a haven where African Americans can express themselves collectively and individually in a cultural way that is different than services at predominantly white churches.

"African-American GLBT people had no place to go that looked like the churches they came from and enjoyed. They could either come out and leave the church as a whole or stay in the closet," Jones said.

Unity Fellowship averages between 70 to 90 congregants each Sunday service and membership is mostly African-American, Jones said.

Jones also noted that work being done among Atlanta's gay clergy is significant in addressing the tough topic of racism.

"The religious community has been working diligently to build relations across race lines. This has been very intentional," he said. "Yes, racism exists, but there are small strides being made."

"Move beyond tolerance"

Churches are not perfect and elements of racism exist within gay congregations, according to Rev. Paul Graetz, First MCC senior pastor.

Of the 250-300 people who attend Sunday services at First MCC, most are white, Graetz said. But with the recent hiring of Martin as well as African-American evangelist Franc Perry, the church is striving to diversify and build bridges with the black community, both gay and straight, Graetz said.

"Racism is still evident but I'm excited about the movements being made. I've never seen it quite like this," he said. "It's crazy that as gay people we seek acceptance but then don't want to accept others."

Rev. Chris Glaser, interim pastor of Christ Covenant MCC, said racism in among gay people must be directly attacked from the pulpit.

"I mention African-American issues often from the pulpit because I think that, just as LGBT people often don't attend churches that voice our concerns, African Americans may feel unwelcome when not mentioned," he said.

Christ Covenant MCC averages about 50 congregants every Sunday. In the past two weeks, 10 African Americans have attended services, he said.

In a recent sermon, Glaser stressed that people must move beyond tolerance to actual engagement if racism is to be truly eliminated.

"Being a welcoming church means more than being friendly to new people, it means also integrating them into our lives, integrating them through engagement, finding out about them and their needs, hopes and dreams," he said

Sick Of The 'Shemale' Label

TransGriot Note: In addition to being the founder and head diva of Transsistahs-Transbrothas, I'm on a few other Yahoo Internet discussion lists. We got into a discussion on Black Transsexual Love about the 'shemale' term. A few peeps made their feelings known about it. This commentary had its genesis from my original post to the list.
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I'm BEYOND sick of the 'shemale' label. To me it's a step below the n-word.

That shemale term was created by one of the transgender community's biggest enemies during the 70's and beyond, radical feminist professor Janice Raymond. It was picked up unfortunately by the adult film industry.

Janice Raymond is largely responsible for transpeople being excluded from Medicaid and Medicare and much of the insurance industry exclusions for SRS as the author of a not well publicized early 1980s paper. The paper was part of a study commissioned by the federal government on the topic of federal aid for transsexual people seeking rehabilitation and health services. It effectively eliminated federal and some states aid for indigent and imprisoned transsexuals.

The private health insurance companies then followed the federal government’s lead in disallowing services to transsexual patients for any treatment remotely related to being transsexual, including breast cancer or genital cancer, as that was deemed to be a consequence of treatment for transsexuality.

So why would ANYONE define themselves by a term created by their oppressor? Sadly, too many younger transpeople and some in my generation who should know better but who don't know the history behind the 'shemale' label do.

I'm an African-American transwoman and proud of it. I'm tired of the image of me and my sistahs being defined by my enemies, escort sites and adult films. There is a gross imbalance of negative images that need to be corrected immediately with positive ones. I'm beyond ready to forge the links with other positive transwomen, transbrothas and allies to do just that.

We are much more. Yes, we are beautiful. We come in all shapes, sizes, skin tones, hairstyles and genital configurations. We are intelligent. We eagerly embrace our African-American womanhood and are respectful of the history and sense of mission that comes with it. We are proud of our African heritage and are ready to do our part to uplift not only the transgender community but the African-American one we belong to as well.

I'm gratified to see that I'm not the only transwoman concerned about what kind of legacy we will leave behind to the transkids who are now in elementary school.

GOP Postpones Vote to Renew Voting Rights Act, Senate May Follow

By Laurie Kellman, Associated Press

WASHINGTON (AP) - House Republican leaders on Wednesday postponed a vote on renewing the 1965 Voting Rights Act after GOP lawmakers complained it unfairly singles out nine Southern states for federal oversight.

"We have time to address their concerns," Republican leaders said in
a joint statement. "Therefore, the House Republican Leadership will
offer members the time needed to evaluate the legislation."

It was unclear whether the legislation would come up this year. The
temporary provisions don't expire until 2007, but leaders of both
parties had hoped to pass the act and use it to further their
prospects in the fall's midterm elections.

The statement said the GOP leaders are committed to renewing the
law "as soon as possible."

The four-decade-old law enfranchised millions of black voters by
ending poll taxes and literacy tests during the height of the civil
rights struggle. A vote on renewing it for another 25 years had been
scheduled for Wednesday, with both Republican and Democratic leaders
behind it

The abrupt change of plans in the House could affect the renewal in
the Senate, where an identical bill was set for consideration next
week by the Senate Judiciary Committee, according to Chairman Arlen
Specter, R-Pa.

"There's less pressure to do it if the House is not doing it,"
Specter said in a telephone interview.

The shift came after a private House GOP caucus meeting earlier
Wednesday in which several Republicans also balked at extending
provisions in the law that require ballots to be printed in more than
one language in neighborhoods where there are large numbers of
immigrants, said several participants.

"The speaker's had a standing rule that nothing would be voted on
unless there's a majority of the majority," said Rep. Lynn
Westmoreland, R-Ga., who led the objections. "It was pretty clear at
the meeting that the majority of the majority wasn't there."

The legislation was approved by the Judiciary Committee on a 33-1
vote. But despite leadership support, controversy has shadowed the
legislation 40 years after it first prohibited policies that blocked
blacks from voting.

Several Republicans, led by Westmoreland, had worked to allow an
amendment that would ease a requirement that nine states win
permission from the Justice Department or a federal judge to change
their voting rules.

The amendment's backers say the requirement unfairly singles out and
holds accountable nine states that practiced racist voting policies
decades ago, based on 1964 voter turnout data: Alabama, Alaska,
Arizona, Georgia, Louisiana, Mississippi, South Carolina, Texas and
Virginia.

Westmoreland says the formula for deciding which states are subject
to such "pre-clearance" should be updated every four years and be
based on voter turnout in the most recent three elections.

"The pre-clearance portions of the Voting Rights Act should apply to
all states, or no states," Westmoreland said. "Singling out certain
states for special scrutiny no longer makes sense."

The amendment has powerful opponents. From Republican and Democratic
leaders on down the House hierarchy, they argue that states with
documented histories of discrimination may still practice it and have
earned the extra scrutiny.

"This carefully crafted legislation should remain clean and
unamended," Rep. John Conyers, D-Mich., who worked on the original
bill, which he called "the keystone of our national civil rights
statutes."

By his own estimation, Westmoreland says the amendment stands little
chance of being adopted.

The House also could bring up an amendment that would require the
Justice Department to compile an annual list of jurisdictions
eligible for a "bailout" from the pre-clearance requirements.

That amendment, too, has little chance of surviving floor debate.

Other efforts to chip away at the act have faltered under pressure
from powerful supporters.

One such measure, sponsored by Rep. Steve King, R-Iowa, sought to
strip a provision that requires ballots to be printed in several
languages and interpreters be provided in states and counties where
large numbers of citizens speak limited English.

However, Judiciary Committee Chairman James Sensenbrenner, R-Wis.,
called that logic an effort to mix the divisive debate over
immigration reform with the Voting Rights Act renewal. Three-fourths
of those whose primary language is not English are American-born, he
said.

Pageant Lessons

A Commentary about TG Beauty Pageants

Last night I was given the honor of acting as a judge for the inaugural Miss Imperial Diva 2006 Pageant here in Louisville. I had a great time watching it and seeing the talented Indianapolis, IN sista that eventually ran away with it, Vanessa Ross. I also liked watching special guests Amelia Black and Terri Vanessa Coleman perform and enjoyed meeting them

I've always loved watching pageants. I learned from my one night performance stint on stage (a favor to a Latina illusionist friend of mine who was dying of AIDS) that performing is no joke. It's also hard work. I have a deep apprreciation of what it takes to not only compete and win in pageants but the effort involved in becoming an elite level female illusionist.

After the show ended Joshua, Akilah and I had a general conversation about pageants in general. During our discussion we covered some things about pageants that echo real life.

It takes a lot of hard work to reach your goals.

If you want to be Miss Continental or hold a similar prestigious title, be prepared to put in a lot of work, spend a lot of money and fight your way through the stiff competition you'll have to face in order to achieve your goal.

You can be the best at what you do and still not win.

That's definitely true in the pageant world. In any event that has subjective scoring, (the Olympic gymnastics and figure skating competitions are notoriously legendary for it) you can have a flawlessly realistic look, wow the crowd with your presentation, have a killer talent, and STILL lose because you either blew an interview, had something out of place that the judges picked up on, were flat out screwed by judging or a point tabulation error.

Looks aren't everything.

While this is a visual society and beauty does give you a leg up in it, you can still get beat by peeps that may not have your killer beauty but work smarter and harder.

Be a classy winner and a gracious loser.

The hard part. I've seen too many peeps storm off the stage in anger after the judges decision has been rendered and it didn't go the way that the person wanted it to. Conversely I've seen some less than gracious winners and that's a turnoff too.

Some of the other reasons that I like pageants are simple. As a writer I love drama. Pageants are chock full of them. They are entertaining. It's also the competitive nature of them that gives them the feel of a sporting event.

Will the veteran title holder win tonight or will a fresh face newcomer emerge to take the crown? Vivica St. James won last month's Miss Fly Sista International prelim. Will she continue her winning ways tonight at Miss Sophisticated Diva or will her bitter rival Erica Iman snatch the crown away?

Well, you get the drift. Let the games begin. And may the best diva win.

June 2006 TransGriot Column

Shirley Q. Liquor: It’s STILL a Minstrel Show.
Copyright 2006, THE LETTER


Out of all the TransGriot columns that I’ve written
over the last two years, the one that plucks the most
nerves and has generated the most criticism (and still
does) is the May 2005 one I wrote blasting Shirley Q.
Liquor.

Exhibit A: A comment on my TransGriot blog from
Marshall (who when I clicked on his profile was too
cowardly to leave contact info in it):

You really need to get a life! If you don't like it,
don't listen to it! Ever watched In Living Color? A
show produced by black folk who did it all the time
themselves. The reason racism is still around is
because people like you and the protestors in NY wont
let it! You are full of it!

My response:

Gee Marshall (if that's your real name) did I strike a
nerve?

Sounds like you're another one of Shirley Q's fans who
get their panties in a bunch every time ANYONE calls
him out for his 21st Century minstrel show which is
demeaning and racist to African-American women.

Racism is STILL around because your ancestors
encouraged and practiced it for 400 years.

And by the way, I still have the first four seasons of
In Living Color on VHS. Shirley Q ain't even in the
same league with the Wayans family, much less Jim
Carrey.

I’m bringing Shirley Q's racist act up again because
of what recently transpired on the Eastern Kentucky
University campus.

Someone in the EKU Pride Alliance decided that it
would be a wonderful idea to bring Shirley Q. Liquor
to Richmond for an April 29 on campus performance.
I’ve already documented in the May 2005 column what
African-American GLBT peeps think about Chuck Knipp’s
brand of comedy. To us it’s about as funny as a heart
attack.

After a firestorm of protests the event was canceled.
It didn’t help that Shirley’s visit was going to occur
just as the firestorm over Jason Johnson’s expulsion
from the homophobic University of the Cumberlands was
happening. It was a public relations disaster in the
making.

We already have major problem with homophobic Black
preachers. Once they had gotten wind of this
performance it would have poured gasoline on a fire
that GLBT African-Americans are already struggling to
try to put out in terms of gay-bashing from our
pulpits.

By the way Shirley Q. defenders, please spare me the
latest defense spin about her performance is just
honoring the Black women who raised her. I just ate.

I don’t know ANY African-American women who wear
blackface, an Afro, wear multihued eye shadow in the
colors of the African-American flag (red, black and
green) brag about being a ‘welfare mother with 19
chirren’ or name their children after venereal
diseases.

It ain’t performance art, it’s a minstrel show for the
new millennium. Trotting out RuPaul or any other
African-American to defend her ain’t gonna change
that.

And if y’all are trying to defend Chuck on the ‘he’s
not racist’ tip, then check out the ’12 Days of
Kwanzaa’ ditty that got played on several Deep South
radio stations. It’s a favorite tune of white
supremacists everywhere.

The point I’m trying to make once again is that
blackface images still carry a lot of pain for
African-Americans, even in the early 21st Century.
Spike Lee tried to satirically use them in his 2002
movie 'Banboozled’ to lampoon the way Hollywood
disrespects the images of Black people and he was
savagely criticized for it. The loudest protests came
from fellow African-Americans.

So if Spike Lee can’t get away with using minstrel
show images, what makes a white gay male named Chuck
Knipp think that he can?

A Different World

A few nights ago I was watching my DVD set of the first season of A Different World. I have been a huge fan of the show ever since it aired on September 24, 1987 and I'm anxiously awaiting the releases of the DVD sets for Seasons 2, 3, 4, 5 and 6. With the passage of time and after watching the show in syndication I have come to appreciate just how groundbreaking and special A Different World actually was.

A Different World introduced us to Jasmine Guy (Whitley Gilbert), Kadeem Hardison (Dwayne Wayne), Dawnn Lewis (Jaleesa Vinson-Taylor), Charnele Brown (Kimberly Reese), Cree Summer (Winifred 'Freddie' Brooks) and Darryl Bell (Ron Johnson) as students of Hillman College, we got an opportunity every Thursday night to see young African-Americans portrayed in a positive light on their local NBC stations.

While I was overjoyed to see representations of my generation on TV, it was glaringly obvious during Season One that the unique flavor a HBCU (Historically Black College and University) has wasn't being replicated onscreen. After that first season Bill Cosby brought in Howard University alum (and Houston homegirl) Debbie Allen as producer to shake up the show and make it more relevant to our culture.

To accomplish that task, she drew upon her experiences at Howard and instituted a yearly trip to Atlanta's Morehouse and Spelman colleges for the show's writers. During those trips they got the opportunity to talk to professors, administrators and students. During those conversations several story ideas came out of them.

In addition to fostering an increase in HBCU enrollments A Different World was an incubator for a generation of African-American writers and directors such as Gina Prince-Bythewood and Yvette Lee Bowser. It also launched the careers of Jada Pinkett Smith, Allen Payne, Sinbad, Gary Dourdan, Kim Wayans, Jenifer Lewis, Eriq LaSalle and Halle Berry and provided quality work for others. Blair Underwood, Phylicia Rashad, Thomas Mikal Ford, Khandi Alexander, Keenen Ivory Wayans, Damon Wayans, Kristoff St. John, Tisha Campbell, Rev. Jesse Jackson, Obba Babatunde and the late Tupac Shakur are some of the long list of people who made guest appearances on the show.

We also got a chance to see long time African-American actors get introduced to a new generation. Ron O'Neal of Super Fly fame played Whitley's father Judge Mercer Gilbert. Richard Roundtree played Kim Reese's father. Glynn Turman played Colonel Bradford Taylor, Hillman's military science and math teacher. Lou Myers played Vernon Gaines, the elder statesman of The Pit to whom all the Hillman students turned to for advice at one time or another. Roscoe Lee Brown played Professor Foster. Robert Guillaume and Rosalind Cash had recurring roles as deans.

And who could forget the legendary Patti LaBelle endlessly bragging about her 'Chipmunk' and spoon feeding Dwayne her infamous prune cobbler in her role as Adele Wayne? Diahann Carroll playing Whitley's socialite mother Marion Gilbert?
Even Debbie Allen had a recurring role as therapist Dr. Langhorne who advised her clients to 'relax, relate and release'.

It was definitely 'Must See TV'. Nestled in a timeslot between NBC powerhouses Cosby and Cheers, A Different World was ranked Number 2 in its first season and was a Top 5 show for five of those six years In its final season it was ranked number 18. It tackled topics such as AIDS, date rape, race relations, pledging, the LA riots, apartheid and the South African divestiture issue that was raging on college campuses at the time.

It garnered numerous NAACP Image Award nominations, earned Jasmine Guy a 1992 Image Award and set a standard for excellence that future shows featuring African-American casts would do well to imitate.