Showing posts with label transition issues. Show all posts
Showing posts with label transition issues. Show all posts

Wednesday, August 16, 2006

Spain To Permit Legal Gender Switch Without Surgery


DANIEL WOOLLS
The Associated Press

MADRID, Spain

Men who want to be considered women -- and vice versa -- under Spanish law could do so without sex-change surgery under a plan passed Friday by the government, in the latest chapter of a liberal agenda that has angered the Roman Catholic Church.

The bill says transsexuals can change their gender listing and name in Spanish civil registries without undergoing surgery, but on several conditions. A doctor must certify they were born the wrong sex and have been living for an extended period under the one they want, and the person must undergo hormonal or other medical treatment to encourage the change of identity.

"Transsexuality, understood as a change in gender identity, is a social reality that requires a legislative response," Deputy Prime Minister Maria Teresa Fernandez de la Vega said after a Cabinet meeting.

Spain is home to 7,000 to 9,000 transsexuals -- people who believe they were born with the wrong sex -- but the number of those who have actually undergone sex-change surgery is not known, said Beatriz Gimeno, president of Spain's main federation of gays, lesbians and transsexuals.

She welcomed the new bill, which must go before Parliament, saying Spain was far behind other countries of Europe in protecting the rights of transsexuals.

"It is good that we get up to date with regard to the rights of these people, who are Spanish citizens," Gimeno said.

Spain's state-funded health care system is run by regional governments, two of which -- Andalusia and Extremadura, both in the south -- pay for sex-change operations, according to the Health Ministry.

The new bill is the latest plank in the Socialist government's liberal platform, which has also included legalization of gay marriage and making it easier for Spaniards to divorce.

The measures have infuriated the Catholic Church, which accuses Prime Minister Jose Luis Rodriguez Zapatero of undermining traditional family values.

Pope Benedict XVI will visit the Spanish city of Valencia in July for a gathering dedicated to family issues, and during his stay he is due to meet with Zapatero.

Monday, July 31, 2006

Elizabeth's Body Image Article: My Thoughts



As transwomen we are a subset of the greater society. That parent society places huge emphasis on how one looks. The better you look, the more money you make, and various studies over the years have corroborated that.

It's assumed that if you have the looks and cash to go with it you'll have a fabulous life. That's not always the case. Ask Halle Berry, Tyra Banks, or Vanessa L. Williams about the not so sunny side of that. You can't ask Dorothy Dandridge or Phyllis Hyman that question because they both took their own lives. (Dorothy Dandridge in 1964 and Phyllis Hyman in 1995.)

You get the good and the bad with transition. You not only get the femme body to match the gender brain map, you also get the increased risk for breast cancer, decreased strength levels, devaluement of your intelligence and all of the other assorted drama that women grow up with.

Women tend to admire other women who have bigger breasts, prettier faces, curvier hourglass figures, bigger butts, fly hair, more flawless skin...well, you get the picture.

Transwomen are no different. I'm envious from time to time of my sisters that have that combination of genetics and hormones that allowed them to transition into those types of feminine bodies with minimal surgical intervention. I'm also envious of the women who were fortunate enough to be born and raised from birth as such and got the genetic luck of the draw as well. (I'm currently writing a series of TransGriot blog articles about various women I admire and why)

One of the reasons I founded Transsistahs-Transbrothas is because we DON'T have a lot of positive role models that we can point to with pride and look up to. I've been on ths planet for four decades and I've only seen articles written about African-American transwomen in Jet FOUR times.

In order, they are the 1979 Justina Williams one that discussed her transition and her fight with GM. The one about Teddy Pendergrass' 1982 car accident in Philadelphia that identifies the other passenger in his car as a transsistah named Tamika Watson. The 1987 Sharon Davis one that discusses her transition and the book she was writing about it. On the very next page from the positive Sharon Davis article is the negative one about then Mississippi governor Bill Allain (D-MS) and a picture of the attractive sistah transgender call girl he was accused of sleeping with. I recall her being interviewed on ABC's 20/20 about it.

As we know from being African-American in this country, it's vitally important to see representations of yourself doing positive things in various walks of life. Since there aren't many out African-American transwomen, (or they haven't gotten the recognition for being so) it leads to a skewed impression with our transgender youth about who they are and what they can accomplish. If the only role models they see are porn stars, escorts or female illusionists and there's no counterbalance to that, it does ALL of us a disservice.

As for the 'can you tell' game we play, it's not just us playing it.
Nobody is 100 percent male or female. You get half your chromosomes from mommy, half from daddy and we all started out as a FEMININE fetus until that critical eighth week of pregnancy. Any woman who is over 5'8", has broad shoulders, wears a size 9 shoe or larger or has 'masculine traits' is now suspected of being transgender.

Everyone has some trait about them that 'belongs' to the opposite gender. My female relatives and friends constantly tell me that they are jealous of my naturally long and thick eyelashes. I was mercilessly teased in junior high about my 'girl's legs' and 'girl's butt'. I have a friend who is as beautiful and girly-girl as you can be but has a deep masculine tone to her voice. My late ex-girlfriend was 5'11", wore a size 9 shoe, had 38C breasts, a flawless even-toned honey brown complexion and a natural hourglass figure complete with sistah butt, but had hands bigger than mine. (my hands are SMALLER than many guys, BTW). Conservative pundit Ann Coulter is not only 6 feet tall, but has a very prominent Adam's apple.

I was told a story about a Southern Comfort Conference in which they do a tour of CNN headquarters as one of the events. From time to time those tours are led by various onair CNN personalities. That day the SCC one was led by international reporter Christiane Amanpour. Christiane told them that she requested this one because she wanted to meet some transpeeps. She also revealed to the tour participants that she's often been accused of being a transwoman because she's six feet tall and broad shouldered. She's not a transwoman, but when I watch her do her news reports on CNN I'm a bigger fan of hers.

It's been rumored for years that Eddie Murphy's soon to be ex-wife Nicole Mitchell was a transwoman. Before you laugh it off, remember this is LA/Hollywood and anythang can happen. Janet Jackson kept a 10 plus year marriage to Rene Elizondo secret. Rock Hudson being gay was covered up for decades until AIDS blew him out of the closet. So what's the probability of Nicole being a transwoman and married to a Hollywood actor, especially when Nicole's background prior to marrying Eddie was so mysteriously murky?

While I have my doubts that Nicole is, with four kids being powerful evidence against that, it's the May 2, 1997 West Hollywood, CA traffic stop that continues to breathe life into this conspiracy theory. He was stopped on Santa Monica Boulevard, a known transgender hooker stroll with the late Atison Seiuli as a passenger in his vehicle. Several LA area transwomen have mentioned for years Eddie's fascination with transwomen. I even heard the same stories when I visited Club Peanuts back in 1992.

As to the 'can you tell' game, I do it as an icebreaker exercise in my Trans 101 lectures. I show pictures of various trans and non-trans peeps and get the audience to try to guess who's genetic and who's trans. Nine times out of ten people get it wrong, including us trannies. Some of Maury's most popular and highest rated talk shows are the 'Can You Tell' ones that have the audience try to guess who are the transwomen and who are the genetic ones. It's not a coincidence that he runs those shows during the February, May and October sweeps.

If Ciara were a transwoman, would I love to see a press conference in which she states, "I'm transgender and I'm proud of it"? Damn skippy. Any assorted WNBA ballplayer? Any congresswoman? Any actress/singer/fashion model? Sorority members? Notable business leaders? Politicians? Female athlete? Yep, I would.

I personally know and have heard of transpeeps who are doing great thangs, but unfortunately they're stealth transpeeps. I'm not going to out them because it would cause blowback that could compromise their corporate jobs, marital status, et cetera. The ill timed outing of such transpeeps may also have repercussions in terms of our quest to be accepted in this society as valued members of it.

The decision to come out is theirs to make. Hopefully one day there will be a climate of understanding and acceptance in my community and in this country which will allow them to do so without repercussions in their lives. I hope I live long enough to see that day.

Invisibility and a dearth of knowledge about us leads to fear and repression. Visibility and abundant knowledge about transpeople will eventually lead to understanding and acceptance. Even with that, the issues of celebrity status, body image and acceptance will always be a part of the transgender community as long as it is prevalent in our parent society.

Sunday, June 25, 2006

Sick Of The 'Shemale' Label




TransGriot Note: In addition to being the founder and head diva of Transsistahs-Transbrothas, I'm on a few other Yahoo Internet discussion lists. We got into a discussion on Black Transsexual Love about the 'shemale' term. A few peeps made their feelings known about it. This commentary had its genesis from my original post to the list.
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I'm BEYOND sick of the 'shemale' label. To me it's a step below the n-word.

That shemale term was created by one of the transgender community's biggest enemies during the 70's and beyond, radical feminist professor Janice Raymond. It was picked up unfortunately by the adult film industry.

Janice Raymond is largely responsible for transpeople being excluded from Medicaid and Medicare and much of the insurance industry exclusions for SRS as the author of a not well publicized early 1980s paper. The paper was part of a study commissioned by the federal government on the topic of federal aid for transsexual people seeking rehabilitation and health services. It effectively eliminated federal and some states aid for indigent and imprisoned transsexuals.

The private health insurance companies then followed the federal government’s lead in disallowing services to transsexual patients for any treatment remotely related to being transsexual, including breast cancer or genital cancer, as that was deemed to be a consequence of treatment for transsexuality.

So why would ANYONE define themselves by a term created by their oppressor? Sadly, too many younger transpeople and some in my generation who should know better but who don't know the history behind the 'shemale' label do.

I'm an African-American transwoman and proud of it. I'm tired of the image of me and my sistahs being defined by my enemies, escort sites and adult films. There is a gross imbalance of negative images that need to be corrected immediately with positive ones. I'm beyond ready to forge the links with other positive transwomen, transbrothas and allies to do just that.

We are much more. Yes, we are beautiful. We come in all shapes, sizes, skin tones, hairstyles and genital configurations. We are intelligent. We eagerly embrace our African-American womanhood and are respectful of the history and sense of mission that comes with it. We are proud of our African heritage and are ready to do our part to uplift not only the transgender community but the African-American one we belong to as well.

I'm gratified to see that I'm not the only transwoman concerned about what kind of legacy we will leave behind to the transkids who are now in elementary school.

Thursday, June 15, 2006

Pageant Lessons



A Commentary about TG Beauty Pageants

Last night I was given the honor of acting as a judge for the inaugural Miss Imperial Diva 2006 Pageant here in Louisville. I had a great time watching it and seeing the talented Indianapolis, IN sista that eventually ran away with it, Vanessa Ross. I also liked watching special guests Amelia Black and Terri Vanessa Coleman perform and enjoyed meeting them

I've always loved watching pageants. I learned from my one night performance stint on stage (a favor to a Latina illusionist friend of mine who was dying of AIDS) that performing is no joke. It's also hard work. I have a deep apprreciation of what it takes to not only compete and win in pageants but the effort involved in becoming an elite level female illusionist.

After the show ended Joshua, Akilah and I had a general conversation about pageants in general. During our discussion we covered some things about pageants that echo real life.

It takes a lot of hard work to reach your goals.

If you want to be Miss Continental or hold a similar prestigious title, be prepared to put in a lot of work, spend a lot of money and fight your way through the stiff competition you'll have to face in order to achieve your goal.

You can be the best at what you do and still not win.

That's definitely true in the pageant world. In any event that has subjective scoring, (the Olympic gymnastics and figure skating competitions are notoriously legendary for it) you can have a flawlessly realistic look, wow the crowd with your presentation, have a killer talent, and STILL lose because you either blew an interview, had something out of place that the judges picked up on, were flat out screwed by judging or a point tabulation error.

Looks aren't everything.

While this is a visual society and beauty does give you a leg up in it, you can still get beat by peeps that may not have your killer beauty but work smarter and harder.

Be a classy winner and a gracious loser.

The hard part. I've seen too many peeps storm off the stage in anger after the judges decision has been rendered and it didn't go the way that the person wanted it to. Conversely I've seen some less than gracious winners and that's a turnoff too.

Some of the other reasons that I like pageants are simple. As a writer I love drama. Pageants are chock full of them. They are entertaining. It's also the competitive nature of them that gives them the feel of a sporting event.

Will the veteran title holder win tonight or will a fresh face newcomer emerge to take the crown? Vivica St. James won last month's Miss Fly Sista International prelim. Will she continue her winning ways tonight at Miss Sophisticated Diva or will her bitter rival Erica Iman snatch the crown away?

Well, you get the drift. Let the games begin. And may the best diva win.

Tuesday, June 06, 2006

See Tom Be Jane




The country's youngest transgender child is ready for school. But is school ready for her?

by Julia Reischel
The Village Voice
May 31st, 2006

It's a spring break morning, and by 11 a.m. at the Anderson home, chaos is erupting. School is out for the week, and the twin boys are throwing a ball inside the spacious, two-story house. Upstairs, the preteen daughter pretends not to hear her mother calling. Lauren Anderson, a tanned and well-dressed stay-at-home mom who seems incapable of sitting still, cajoles her offspring to behave as she waits for a babysitter to arrive.
Her youngest, Nicole, five, is frowning. Nicole's face is framed with delicate brown braids, and her fingernails are painted a rainbow of colors. She plans to go swimming with a friend at the community pool, but at the moment, she doesn't like the way her dress feels. She yanks the hot-pink halter-top over her head, telling her mother, "This is poking me. I want to change my dress."

Minutes later, she scampers back, now as naked as a jaybird except for her underwear. Without the dress, you can clearly see her penis, tucked carefully into her pink patterned panties.

Born a biological male whom the family named Nicholas, Nicole today dresses, acts, and lives like a girl. She's been insisting she's female since she could talk, say the Andersons, who asked that their real names not be used for this article. "He has always been attracted to the flowers, the bright colors, his Barbie dolls, and his beloved mermaids," Lauren says, using the male pronoun for her child. In fact, talking with Lauren, who fully supports Nicole's desire to live as a girl, it's clear that the family is still working out the grammar of how to refer to its youngest.

"As a young toddler, he wouldn't let me snap her onesies together because she wanted to wear a 'dwess' like his sister," Lauren says, mixing pronouns like he and her interchangeably.

Lauren admits that the family is feeling its way down a path very few families find themselves navigating. Although it's common for young boys to play with dolls or paint their nails—what parents classically refer to as "a phase"—it's much rarer for a child to so completely identify as the opposite sex. And what to do about it has been the subject of fierce debate for decades.

Nine years ago, a Belgian film, Ma Vie en Rose, explored the most common reaction to a young boy's decision to live as a girl. In other words, the parents panicked. So did the rest of the neighborhood, who shunned and ridiculed the boy's family until they felt compelled to move away. In real life, meanwhile, another famous case in 2000 ended even worse. When Zachary Lipscomb's parents attempted to enroll him as a girl named Aurora in an Ohio school at age six, a state child protection agency took the child away.

Some therapists insist that such children should be discouraged from living as the opposite sex because, they have found, the large majority of such children grow out of it. Studies show that many end up as gay adults. But a growing coalition of therapists, scientists, and activists disagree and refer to such children—even those as young as three years old—as transgendered, insisting that the child's new identification shouldn't be discouraged.

The Andersons are in the latter camp, encouraging Nicholas to be Nicole. Experts consulted by this reporter say the Andersons are the only family in the United States supporting a five-year-old's choice to live as the opposite sex. This fall, the Andersons plan to enroll Nicole in a Broward County, Florida, kindergarten class as a female. They are convinced that's the only way she'll be happy.

That decision has rallied much support for the family's side. There's attorney Karen Doering of the National Center for Lesbian Rights, for example, who represented Michael Kantaras, a female-to-male transsexual, in a widely publicized 2004 victorious custody battle in the Florida Supreme Court. Kantaras, who won joint custody of his two children when the court ruled that his parental rights were not nullified by his sex change, was the first transsexual parent to win such a high-profile victory. Doering is advising the Andersons as they wait to hear from school officials, who so far have given no indication of how they plan to prepare for Nicole's enrollment.

And that's where Nicole's story veers even further from the ordinary. Because trying to pressure school officials to address the Andersons' concerns is a person who could be either a big help or a big distraction.

Mark Angelo Cummings, a man who once was a woman, has become something of a Spanish-language television talk-show phenomenon. Cummings's outspoken appearances, which have wowed Latino TV hosts with stories of his transformation, are leading to a new openness about transsexuality in the Latino community. And Cummings plans to use his celebrity, such as it is, to promote Nicole's cause.

This fall, whether it's ready or not, the Broward School District will make some sort of history. Thanks to a showboating transsexual guardian angel and the little boy who insists he's a girl.



--------------------------------------------------------------------------------

On a recent morning, it takes a lot of coaxing to tear Nicole away from watching The Ten Commandments to tell a reporter how she feels about being a "special girl."

"Do you know why you're a special girl?" her mother asks.

"Because... I have a girl brain in a boy body," Nicole says, lowering her usual penetrating voice to an almost inaudible sigh.

"What does that feel like? Does it feel good? Or is it hard?"

"Hard," Nicole says.

When her mother asks her if she's happy with the way she looks, she says no.

"What would you change about yourself?"

"Mm... my penis," Nicole murmurs.

"What would you do with it?" her mother asks.

"Um... cut it," Nicole replies, very softly.

"And what would you do with it then?" asks a surprised Lauren, who later says she's never before heard Nicole express dislike for her penis.

"I would hammer it," Nicole says.

"What?" Lauren says.

"Hammer it," Nicole insists more strongly.

Later, Lauren says she constantly feels as if she's flying by the seat of her pants. "There is no protocol," she says. "Nobody knows of anybody. No five-year-olds who go to school fully transitioned. There's no book called How to Raise Your Gender Variant Preschooler."

Nicole "carried like a girl" when Lauren was pregnant, but when Nicholas was born, he was definitely a baby boy.

"So we dressed him all boyish," Lauren says, as she fondly turns the pages of a fat baby album. There are pages and pages of little Nicholas—with his family smiling at his bris, dressed in a tiny football uniform, being hugged by his older siblings. Nicholas looks happy. But Lauren says his desire to be treated like a girl was constant.

"At first, I thought it was cute," she explains. "I don't have a problem putting nail polish on a little boy. I don't have a problem if my son plays with dolls. His older brothers went through a similar period of doll playing and asking for nail polish on their toes. There's no reason to say no to a phase. I never once said 'no.' A phase is a phase."

So baby Nicholas was allowed to wear high heels. To play with Little Mermaid and Barbie dolls. To grow his hair a little longer. But instead of being satisfied with these concessions, Nicholas always asked for more. One day, he asked for something his parents weren't expecting.

Lauren was sitting at her computer working when two-year-old Nicholas, who, like all the Anderson children, had a frank understanding of anatomy, came to her with a request: "I want the fairy princess to come and make my penis into a vagina," he said.

Lauren mentioned Nicholas' strange demand to his pediatrician at the child's three-year birthday checkup, expecting to be told that the behavior was part of the phase. "She got a concerned look on her face," she says. "This was not the reaction I was looking for." The Andersons were advised to look into Nicholas' desires with the help of a therapist.

Frightened, Lauren says she turned to her college copy of the Diagnostic and Statistical Manual of Mental Disorders (DSM) and looked up something called "Gender Identity Disorder," the clinical term for transsexualism. It seemed to describe Nicole's behaviors exactly.

The Andersons called Marcia Schultz, a psychologist in Coral Springs. One session with Nicholas, who was then three, convinced Schultz that he had a form of GID.

"Nicholas is a transsexual who wants to be a woman," Schultz says.

Through Schultz, the Andersons met Heather Wright, a jovial and frank male-to-female transsexual with a hearty handshake who lives in Green Acres with her female partner and their three children. They took Nicholas to see her. Wright immediately noticed that little Nicholas seemed uncomfortable in his body.

"He was definitely very quiet," Wright remembers. "He definitely wasn't happy with having to wear the clothes he was wearing. One of the things he was upset about was he wanted to wear girl clothes. All he got away with was getting Little Mermaid flip-flops."

After meeting with Schultz and Wright, the Andersons began allowing Nicholas to act and dress like a girl in the safety of their home or in the anonymity of the grocery store or at Disney World. That summer, Nicholas' camp even allowed him to wear a girl's bathing suit. But at preschool, Nicholas remained a boy and seemed satisfied with relegating his girl time to afterschool hours. Until he turned five.

"Right at the age of five, it was like 'boom,' " Lauren says. "Since he hit five, he totally rebelled and refused to wear boy clothes. Every single day was a fight. By the end of the school year, she looked like a totally different child."

Today, Nicole gets to be all girl at home and is supposed to be "neutral" in public at her preschool, where many of her friends, all girls, call her "she." But every day, Nicole chips away at the vestiges of her boyhood.

"I try to do the neutral thing, and it doesn't work," Lauren says, "Slowly, every day, a new article of clothing will come out of the closet. And we end up looking like a girl."

Nicole has settled on a gender, but there's little else that's settled when it comes to Gender Identity Disorder. Even the name itself—that a child like Nicole has a "disorder"—is contested.

Until 1973, homosexuality was listed in the DSM as a mental disorder; then it was removed after intense debate in the psychiatric community. And many transsexuals believe GID should have been tossed out at the same time. For some, however, GID continues to be a useful diagnosis that helps determine whether a person is a good candidate for sex reassignment surgery.

Politics about transsexualism permeates any discussion of GID. The only long-range scientific study conducted by psychologists, harshly criticized by transsexual activists, shows that many boys diagnosed with GID as children grow up to be gay males and that only a few continue to identify as female. Studies by endocrinologists, on the other hand, have uncovered some biological similarities in the brains of transsexuals, a finding that suggests that transgenderism is not something one can merely "grow out of."

All of which means that there's little anyone can agree on when it comes to treating five-year-old boys who want to be girls.

"There are three basic types of attitudes about this," says Heino F.L. Meyer-Bahlburg, director of the Program of Developmental Psychoendocrinology at the New York State Psychiatric Institute and a professor of psychiatry at Columbia University. "There are people who are strictly anti-trans kids who always try to modify the behavior. There are people who are strongly supportive, who from the outset would strongly encourage a transgender identity. Then there are the people sitting on the fence."

Kenneth Zucker, a psychologist who has treated hundreds of young Gender Identity Disorder children at the Centre for Addiction and Mental Health at the University of Toronto, is a well-known proponent of modifying behavior. He advises that children with GID undergo therapy to work through their hatred of their bodies before being accepted as transsexuals. His clinical research shows that he has an 80 to 90 percent success rate of steering young GID children away from living as trans adults. Gay and transsexual groups are harshly critical of Zucker, saying that his work encourages religious-right organizations that seek to "cure" gays of their homosexuality. But Zucker himself has taken pains to separate himself and his work from those organizations.

Told of the Andersons and their plans to enroll Nicole in school as a girl, Zucker says he's concerned that the Andersons have been swayed by an activist transsexual agenda and are ignoring the possibility that Nicole might simply be a troubled child. "Let's see if there are ways to try and help this child work this through," he says. "Instead, they're going to cement this in more and more." He says that what the Andersons are doing could be considered "some type of emotional neglect."

Meyer-Bahlburg is more ambivalent. "Force doesn't really work very well. On the other hand, I don't feel clear about strong encouragement in the transgender direction, because the vast majority of kids fall out of it," he says. When he treats GID boys, he advises his patients to beef up boyish activities and play with carefully selected male playmates.

The Andersons, however, side with experts who consider children like Nicole transsexuals. Lauren attended the annual Philadelphia Trans-health Conference this January, where gender-variant children was a main topic and the subject of panels such as one titled "How Young Is Too Young?" Most parents at the conference seemed to agree that it's never too early to support a child as a transsexual, even at age five.

"I would never want to force any person to be something they're not," says Tom Anderson, Nicole's father. "This is different from 'It's time to stop drinking chocolate milk from a baba' or taking away a blanket. This is the essence of the person."

Saturday, June 03, 2006

Harmonizing Her Gender



It took Tona Brown years to develop her voice - and identity

By Chris King
of the St. Louis American

Tona Brown belongs to a sensitive, mysterious, misunderstood minority group.

She is an artist - more specifically, a musician, a classically
trained vocalist and violinist. Her repertoire favors art songs by
neglected African-American composers, Negro spirituals and the European classics. She recently performed at Washington University’s (St. Louis) Ursa Cafe as part of the Tranny Roadshow.

The Tranny Roadshow? Oh, yeah. Tona Brown is also transgendered - she
was born into the wrong gender. The Tranny Roadshow is a traveling
variety group with a rotating cast of artists who began their lives
in that troubling, at times horrifying predicament, then did
something to change it.

The Roadshow, Tona said, marks her first set of performances when she
comes advertised "as gay or trans." At age 26, she has lived as a
woman for three and a half years. "I don't broadcast it to the whole
world all the time," she said of her gender transition.

She pursued the opportunity to broadcast her identity, at this point,
with an activist's sense of mission.

"I think it's imperative for others to know we can do everything,"
she said. "Trans people fulfill every occupation. I want to let
people know, you can be who you are, no matter what it is."

It is a life or death issue. Suicide is relatively common in the
transgendered population, as are self-destructive life choices, such
as drug abuse and prostitution.

"People tend to learn very young, and they are very confused," she
said.

"Their family abandons them. They have no role models. You have to be
very careful."

Tona should be an enviable model to transgendered youth. Judging by
her publicity photos, her transition has been very successful, and
her family and peers were unusually understanding.

"I was extremely fortunate. God blessed me with a talent that
transcended the normal boundaries," she said.

"Those who know me and who have been interested in watching me
develop have supported me, with no qualms about it. They kind of knew
all along there was something different about me."

She grew up and still lives with her mother, Sharon, in Hampton
Roads, Virginia, having studied music in Northern Virginia and
Rochester, New York. She started in her field while identified as a
man, and she said her transition "hasn't hindered me at all."

"I'm a dramatic soprano and a high mezzo," she said of her vocal
range. "That's really awkward, for a male. I always wore long hair, I
was always androgynous. When I did decide to transition, it wasn't
that hard for everyone."

If anything, she said, the hard part came before she made the
switch. "I struggled before," she said.

"I was very, very feminine, and men always thought I was female
anyway. When I transitioned, it was just, `Oh, you're beautiful, and
we need a violinist.'"

Appropriately for a musician, her transition began, in a sense, with
one of her instruments - her voice.

"I used to sing Mariah Carey, a very, very high soprano. Then, at 16,
my voice dropped, and I had this huge, rich soprano," she said.

"I used to be very light and birdy. People didn't know how to address
me. They'd say, `Yes, ma'am,' and I'd have to correct them."

Like so many black children raised in the South, she came up in a
very religious family, singing in the choir.

"I was an alto," she said. "It was very awkward, at the time. People
didn't realize there is no gender stamp on your voice."

Her problems adjusting to expectations persisted, initially, when she
studied voice with Patricia Woolf at the Shenandoah Conservatory of
Music. "She would have me try to sing tenor, and my voice would
always crack - upwards," Tona said.

A breakthrough came when they were working together on Mozart's opera
The Marriage of Figaro. At one point, her teacher closed the book in
frustration and said, "I honestly don't know what you could do."

Tona remembered, "I was very androgynous. I wore heels (boots, then,
not pumps). Neither she nor I could deny there was something
different, not only with myself but with my voice."

Finally, her teacher handed Tona the role of Cherubino, a lyric mezzo
part that has (both ironically and appropriately, in this case) been
a "pants" role, performed by a female dressed in male clothes.

Asked to sing a high part typically taken by a woman (in costume as a
man), she found her natural voice. "It felt so good," she said. "All
this sound came out of me." From there, it was only a question of
time, courage and dedication.

"It takes a lot of courage to get up," she said, "and use your God-
given instrument, something as fragile as a voice, to continue to
train and take ridicule and to develop your voice." Or, for that
matter, your proper gender.

Thursday, May 25, 2006

Transgender Teen Shut Out of Prom

GARY, Ind.
A transgender student who has worn women's clothes to school all year was turned away from her high school prom because she was wearing a dress.

Kevin Logan, 18, went to the West Side High School prom on Friday in a slinky fuchsia gown and heels. She believes officials discriminated against her by not allowing her inside.

"I have no formal pictures, no memories, nothing. You only have one prom," she said.

Logan received an $85 refund for her prom ticket Tuesday but was not satisfied. She said she is considering filing a complaint with the American Civil Liberties Union of Indiana.

Sylvester Rowan, assistant to Gary Schools Superintendent Mary Steele, said school policy bans males from wearing dresses. Excluding Logan from the prom was based on "the dress code, not the student's homosexuality. That's his personal preference."

Tyrone Hanley, the youth program coordinator for the Gender Public Advocacy Coalition in Washington, D.C., said he often sees cases like this and called it gender-based discrimination.

"Prohibiting really short skirts for everyone is a fair dress code; prohibiting them for males is not," he said.

Logan said she had spent years defining and exploring her gender identity. This year, she took a major step by dressing as a female every day, wearing makeup, a hair weave, nails and girls' fitted jeans to school.

His mother, Donnetta Logan, said she was not surprised by what she called the ignorance of school administrators.

"I tell Kevin that in society there will be those who accept him and those who won't."

© 2006 The Associated Press. All rights reserved.

TransGriot Note: Pronouns in story adjusted because original article is NOT in compliance with the 2006 AP Stylebook guidelines for writing stories on transgendered people.

From the 2006 AP Stylebook:

transgender: Use the pronoun preferred by the individuals who have acquired the physical characteristics of the opposite sex or present themselves in a way that does not correspond with their sex at birth.

If that preference is not expressed, use the pronoun consistent with the way the individuals live publicly.

Wednesday, May 24, 2006

Transgender Heaven



A short story by Monica Roberts
Dedicated to all of the people who have fallen victim to anti-transgender violence.
-------------------------------------------------------------------------

“Monica, hope you’re feeling better. Girl, take something for that cough.”
“As soon as I get home Aletha, I’ll will.
*****
“Gee, this dream is so realistic. These lights are so bright I can barely make out those gates over there.”
“You mean the Pearly Gates? “
“Who said that?” I asked as a six foot one sister dressed in white from head to toe stepped out of the light and into my field of vision.
“Phyllis Hyman?”
“In the flesh, so to speak.”
“If that’s really you standing in front of me, then I must be…..”
“Deceased? Not yet.”
“To what do I owe this honor?”
“Your grandmother is tied up in a meeting with Dr. King, so she asked me to escort you around Heaven. She thought you’d get a kick out of me showing you around.”
"She’s right.”
“Besides, this is my off night from The Club and I didn’t have anything planned for today except hanging out around the house.”
”The Club?”
“Yep. We have shows every night. Luther’s singing tonight. Duke and Ella ask me to sing with them when they perform.”
“Hmm, that’s a show I’d love to see.”
“You’ll get that chance if you decide to stay.”
“I might. I’m so tired of the crap that’s going on back in the United States.”
“I’ve heard. Your grandmother Tama told me. We’ve become pretty tight since she arrived.“
“So where are we going?”
“I need to make a hair appointment first before I show you around.”
“Still the diva, huh?”
“And what sistah doesn’t have a little diva in her?”
“True that.“

We walked past well-manicured homes and apartment buildings until we came to a beauty shop on the corner of Heavenly Peace Lane and Holy Boulevard. She opened the door and I almost fainted when I saw that the hairdresser was Tyra Hunter. The client that was sitting in the chair getting her hair done also looked vaguely familiar.
“Hey Phyllis, what’s going on?”
“Hey Tyra, what’s happening?”
“Busy as usual. Who’s your friend?”
"Tyra, this is Monica. Monica, Tyra.”
“Nice to meet you. I’ve seen the stories about you and Dawn on HNN. Love what y’all are doing for the sistahs.”
“Thanks.”
“I need to make an appointment, Tyra. When can you hook me up?”
“Would you excuse me for a moment, Chanelle? I need to check my appointment book.”
“Sure,” she said as Tyra walked over to the ornate desk to check it.
“How about tomorrow at eleven?”
“No good. Got a brunch with Dorothy Dandridge. Is three o’clock open?”
“Yes it is.”
“Okay. I’ll see you then,” she said as the door swung open and Ukea Davis and Stephanie Thomas walked in.
“Hey, Sister Tyra, Miss Phyllis,” said Ukea.
“Hey ladies.”
“Sister Tyra, can you fit us in to get our hair done? We’re going to the Mahalia concert tonight and my hair needs to be tight for that,” said Stephanie.
“I can hook both of y’all up as soon as I’m done with Chanelle. Aaliyah had to cancel her appointment at the last minute.“
“Have you seen Gwen lately?” asked Ukea.
“She came in here with Chareka Keys yesterday,” said Tyra.
“Next time you see her tell her I need to talk to her.”
“Who’s your friend, Miss Phyllis?”
“Stephanie, just call me Phyllis. You’re making me feel old.”
“Yes ma’am.”
“This is Monica. I’m showing her around.”
“The lady they talk about on HNN who's the transgender activist back on Earth?”
“In the flesh,” I replied.
“Congratulations on winning that Trinity. You sure lit a fire under those girls when you told them in your speech to reclaim and proclaim their Christianity,” said Ukea
"Thanks ladies.”
“Are you planning on staying?”
”I’m leaning toward it, Stephanie. I’d love to be around my grandmother again.”
“Yeah, that’s the best part about being here. Being reunited with a lot of people and meeting interesting new ones every day.”

Phyllis’ cell phone rang as we were chatting and she picked it up as I continued talking to the various patrons of the shop. Phyllis finished her conversation with the person on the other end of the line, then hung up her phone.
“Who was that?”
“The Boss. He says your work on Earth isn’t finished yet and you need to return ASAP.”
"Doggone it. I was hoping to see my grandmother.”
”Sorry Monica, It’s gonna have to wait for another time.”
The shop patrons and I said our good-byes and I reluctantly headed back to the Pearly Gates with Phyllis.

I arrived a few moments later and started to frown as I prepared to walk back through the gates. Phyllis hugged me as she said, “Cheer up. When it's time for you to come home we’ll be waiting for you. Just continue helping your fellow transpeople and remember that all of us will be watching over you.”
“Okay.”
“When you get back I’ll have a front row table reserved for you at The Club.”
****
“Monica’s waking up…”
Is that Dawn’s voice? “Where am I?” I said groggily as I awoke to beeping machinery and a group of anxious people gathered around my bed. It dawned on me seconds later that I was in the hospital.
“At Baptist East. That bad cough you had was pneumonia. Nearly took you out of here,” said Aletha.
“Yeah, the machine flat lined for a moment but they brought you back to us,” said AC.
Just then the nurse walked in. “Sorry folks, visiting hours are over. She needs to get some rest.”
"Okay.”
"Monica, on the nightstand next to the bed is your CD player. Grabbed a few CD’s and stacked them next to you.”
“Thanks, AC.”
“You’re welcome. Get some sleep, kid. We’ll see you tomorrow.”
“Okay,” I said as everyone left. After the nurse checked my vital signs and marked them off on a chart she left my room. I reached over for the CD’s to see which ones AC brought for me to listen to. In addition to my usual 70’s and 80’s R&B and jazz favorites there was one more:

Phyllis Hyman’s ‘Prime of My Life.'

Monday, May 08, 2006

10 Most Damaging Myths about Transmen and FTMs




These came from the 1999 True Spirit Conference. Since True Spirit is a predominately Caucasian FTM gathering I decided to ask one of my transbrothers whether these myths apply to African-American transmen. Thanks Kori. His comments are in bold type.


1. Transmen are really just butch lesbians who change sex to justify same-sex relationships or to avoid harassment.

*buzzer sound* Most transmen are "born" into the lesbian cmty because we didn't know what to call ourselves until we found out about transsexualism. So since we're attracted to women, it would be natural for us to initially think we're lesbians! Duh!

2. Historically, all women only chose to live as men to pursue careers that were otherwise unattainable to them, to seek economic opportunities, or to justify lesbian relationships.

While this is true, we don't need to become men to be in any industry these days. Hell, even heterosexual feminine women are in construction, law enforcement, and the list goes on.


3. All FTMs want genital reconstruction as the driving force of their transition. (not necessarily the social aspects that go along with masculinity)

I for one do not want anyone messing around with my stuff. Technology hasn't made the male genitalia yet that is acceptable for me.

4. Taking testosterone makes Female-to-Male transsexuals much more aggressive and angry than they were before taking hormones.

We're not as bad as women that are PMSing ... however, it is true that T, or the mixing of hormones can make one a little irritable at times. As for the anger part, I actually feel more balanced since I've been on T.

5. All transmen exhibit stereotypically male behavior and want to be as macho as possible.

Yes, I've always exhibited male behavior, but that's because that's of who I AM, NOT because I just want to be macho. When I was a kid until my thirties, I was still thought of as a tomboy. My maleness has ALWAYS been instinctual.


6. Transmen seek to live as and be recognized as male in order to obtain male privilege and economic advantages.

Really? Maybe for the white transmen, but as a black transman I have been "lumped" up with the rest of the black male population. I certainly won't get any special favors now... my special favors came when I was a black woman because they are the minority.

7. Female-to-Males are far rarer than Male-to-Female transsexuals.

Not sure about this. I just feel that FTMs might be more private concerning their transition. I personally know of a few transmen that refuse to acknowledge they were ever a woman, and won't ID as trans in the "real world". An anonymous census would have to be done to test the validity of this statement.

8. FTMs did not exist until after World War II, with the advent of hormone therapy and sex reassignment surgery.

Not true. FTMs date back to the 1930's.

9. Transsexualism/transgenderism can be "cured" by psychotherapy. Transsexual men are really just lesbians.

Lesbians/butches do not feel that they are men. For the most part, they are happy with just being a masculine woman. The distinct difference between an FTM and a butch is that FTMs feel, with everything in them, that they were born the wrong sex/gender and donot identify with anything female, while most lesbians/butches have no problem with their gender or id'ing as a woman.

10. All FTMs come from the lesbian community, and after transition are heterosexual. (that is, attracted to women)

No, no, no... MOST FTMs came/come from the lesbian community, but there are those that never id'd as a lesbian, and they went for straight women....I know many bisexual, pansexual transmen.. and guess what? that's their business. I personally don't get down like that, but I've come to respect the differences. I am a straight male and I am attracted to women, well, one woman in particular

Saturday, April 01, 2006

A Black `Transamerica'



The recent release of the critically acclaimed and Oscar
nominated movie `Transamerica' has once again focused attention on
transgender people and our issues. That's great and it's a
conversation that's definitely needed to happen for a while but once
again it's all one sided. Transgender people of color are being ignored.

So what would a Black `Transamerica' look like? I posed that question to my Transsistahs-Transbrothas list in February and here's the synopsis of what we came up with.(Thanks to Lexi, Monica Jr, Fredrikka, Joshua, Martina, Jay, and 'errbody' on TSTB that contributed some great thoughts as to what a feature film about us should cover).

The group believes that a movie focusing on a Black transperson would have to include a few themes:

1) Family turmoil. It would highlight the interesting dynamics and
relationship of the transperson with his or her parents and
siblings. It may even include that one aunt or uncle who has offered
undying support while it took others, including parents, more time to
become accepting.

2) Internal Conflict. The movie would need to show how the
individual growth process relates to transfolk. The movie would show
the person move from confusion to denial to questioning to
understanding to self-love and self-acceptance.

3) Romance. It could be covered by a string of romances that range
from partners who only want a 2:00 a.m. hotel rendezvous to the one
who loves and accepts the person for who he or she is irrespective of
the plumbing issues.

4) Club Scene. I don't think they'd could ever put together a realistic Black
TG movie that didn't take place at least 25% of the time in a club--
one that hosts drag shows no less. The club scene is integral to the
Black transgender experience.

5) Violence. It's Hollywood and that sells. It would underscore the
fact that a disproportionate number of our sisters are victims of
anti-transgender violence.

6) Independence. The movie would show the resilience, faith and
the regal demeanor that it takes to be Black and transgender in America.

As to who we'd cast in our production that doesn't have a name yet,
we'd go with the trend of having a genetic female play a transwoman.
You'd have to use some of the taller actresses in Hollywood and
several come to mind. Vivica A. Fox, Gabrielle Union, LisaRaye
McCoy, Garcelle Beauvais-Nilon, Sanaa Lathan, Meagan Good and Tracee
Ellis Ross in the lead roles. We'd have to cast Jenifer Lewis or
Sheryl Lee Ralph to play the understanding relative. Of course some
of our female illusionists would get cameo roles and legendary divas
like Stasha Sanchez and Tommie Ross come to mind.

As for the love interests, maybe some up and coming actors
interspersed with a big name or two. Our lead actress would be
pursued by a plethora of callers. The guys that are attracted to transsistahs are diverse and that needs to be reflected. A thug would get some time in our movie as well as the big businessman and the blue-collar brotha working at the corner store or neighborhood garage.

When it comes to the drag show and club scenes it would have to be shot in a real Black GLBT club with some of the actual clientele. No way in hell Hollywood can authentically duplicate the flava that a Black gay club has but they will try.

As much as we would like to, we can't ignore the easy-money temptations of the sex industry in a story of this nature. Some of our transsistahs are unfortunately involved in that life. To illustrate it we could introduce a pimp named Sweet Black who tries to sweettalk or coerce our gorgeous sistahfriend heroine into his organization - unsuccessfully, of course. Or we could have an old T-girl friend reenter her life years later who's an adult movie star and try to talk her into doing a photo shoot for her adult website.

We also can't ignore the fact that if we want a positive representation of us onscreen we have to control as much of the message as possible. We'd probably have to write, produce and direct it ourselves or have a transgender friendly director film it. Having a fly poster and soundtrack to go with it is a must.

Okay Hollywood, see ya in a few months with the script.

Friday, March 31, 2006

Why 'The Gurls' Hate On Each Other



One of my TSTB members posted to the list last week a comment about how surprised and shocked she was to see how some African-American transwomen treat each other.

It's nothing new.

The way some of 'The Gurls' negatively interact with one another is a long-term observation of mine that has exasperated me over the two decades I've been around the African-American transgender community.

WARNING: What follows are my personal observations. If they hit too
close to home, nothing personal. To borrow the words of the late DJ icon Jack 'The Rapper' Gibson, I'm tellin' it like it 'TIS' is.

We're basically split into six factions. The Street Girls, the Stealth Girls, The Club Girls, The Pageant/Show Girls, The Crossdressing Girls, and the Real World Girls.

Some of the Street Girls either HATE on everybody that's in the other
four groups or harbor deep suspicions about their transsistahs.
They've had hard lives and resent the fact that in their eyes,
the 'rest of us have it easy' or 'we look down our noses at them'.
They feel like everything should be handed to them on a silver
platter since they've had to struggle for everything they get.

The Stealth Girls blitzkrieg through the transition process, get their surgery, and then disappear never to be seen again in the transgender community. They are women now and they believe that they are better than pre-ops because they don't have that pesky male organ between their legs. Some of them cut off all contact with out transgender people and won't be caught dead at a drag show or GLBT club. They don't want even a hint of suspicion from the people that are in their new lives that they're transgendered.

The Club Girls lives revolve around the various GLBT clubs sprinkled across the nation. Some are well into their transitions while others are crossdressing until they can get to that point. They hang out trying to pick up `husbands' to validate their new gender identity or `trade' to make a fast buck. They are hostile to any other t-girl that comes into their turf that's prettier, smarter, younger, more popular or `fishy' looking than they are.

The Pageant/Show Girls lives revolve around the various transgender beauty pageant circuits that are held across the nation and the drag shows in various GLBT clubs. They are a fairly tight knit sorority. Some of them have interests outside that world, others don't.

The Crossdressing Girls are the ones that are either in the early stages of discovering whether they are transgendered or just dress in women's clothes for the fun of it. There's some friction between them and the t-girls because they remind the t-girls too much of where they came from and wish to forget.
The Crossdressing girls sometimes forget that t-girls AREN'T guys on `mones, we are emotionally women. When they treat t-girls as one of the fellas they resent it. T-girls have pissed off crossdressers by making snide comments about their ability to pass as women, which is a sensitive subject with them.

The Real World Girls are the ones who are so far out of the closet it would take a bulldozer to shove them back into it. They're the activists and the peeps who are out and about in the community. They annoy the other groups on various levels. The street and club girls consider them uppity and elitist. The stealth girls wish they would quit 'rocking the boat' with their activism so that they can continue hiding and living their lives as women. The pageant girls are indifferent about it and the crossdressers have split loyalties on the subject.

Is it any wonder why we've had such a hard time building a cohesive community with all this Hateraid between the various groups?

The bottom line is that our enemies hate all of us no matter what faction we belong to. We are all potential victims of hate crimes because of who we are. If everybody would take a deep breath and realize that we all have something substantive to bring to the table as we build a community, there's no telling what we could accomplish pulling together.

Black America's Infatuation With Butch Men Up in Heels


By Jasmyne Cannick
February 24, 2006


While images of Black men dressed as woman have become a popular part of Black American culture in entertainment, does the success of the Black actor who plays a role in drag depend on that actor's heterosexism in real life?

True story.

I was in a theatre in a predominately Black part of town and there was a poster for Madea's Family Reunion up in the lobby of the theatre. Several Black women who looked to be in their 40s and 50s had gathered around the poster and were remarking how they were going to see the film when it came out. Just then a Black transgendered female walked through the lobby and one of the women remarked to her girlfriends, "Look girl, a he-she," and they all started giggling like teenagers.

On more than one occasion Black America has rushed to the box office to see Black men dressed in drag and with the national release of Tyler Perry's Madea's Family Reunion, Black audiences will again embrace the idea of a man playing a female role on screen.

On more than one occasion Black America has rushed to the box office to see Black men dressed in drag and with the national release of Tyler Perry's Madea's Family Reunion, Black audiences will again embrace the idea of a man playing a female role on screen.

When Tyler Perry debuted his character Madea Simmons, a 68 year-old witty gun toting grandmother from the hood, his biggest audience was Black Christian evangelicals. In fact, it was Black Christians that launched him to where he is today, packing in and filling up theatre after theatre as he toured around the nation with his plays. With a spiritual message included in all of his productions, Perry allowed Black Christians to feel good after seeing him prance around the stage dressed as woman.

But before Madea, there was Andre Charles, better known as RuPaul. In the early 90's, RuPaul gained fame and success with his single "Supermodel (You Better Work)" a tribute to the divas of the fashion. The single placed in the top 30 on the Billboard Pop Charts and the music video was nominated for Best Dance Video at the 1994 MTV video music awards. Through the years, RuPaul has appeared in various movies and music specials. He was honored as in 1999 with the Vito Russo Entertainer of the Year Award at The Gay & Lesbian Alliance Against Defamation (GLAAD) media awards for challenging the limits and breaking boundaries in becoming an openly gay individual who has achieved excellence in the field of entertainment and furthering his visibility and understanding of the community through his work. Still, RuPaul's fame and acceptance has come from mostly white audiences, even though he is a Black entertainer.

So why is it that Black audiences can embrace a man playing a female role on the silver screen, but still have problems with real life Madea's in their own communities and families?

Transgender is an umbrella term used to describe people whose gender identity, expression or behavior is different from those typically associated with their assigned sex at birth, including but not limited to transsexuals and cross dressers.

In the Black community, very little attention is focused on the transgender community. Common practice is to group transgenders with gay men, even though they are their own community within an already marginalized group.

Even in the gay rights movement, transgender issues have been pushed to the bottom of the list for fear that Americans, who are barely able to deal with the idea of marriage between gay and lesbian couples, could even begin to understand the issues plaguing the transgender community.

Madea is a man dressed as a female, plain and simple. No matter how many feel good religious messages Tyler Perry feeds his audiences, Black Christians are embracing cross dressing as a form of entertainment, which is not problematic, except for the fact that Black Christians are known for their homophobic views towards anything remotely gay.

But what if Tyler Perry were gay? Would Madea continue to be as popular among Black churchgoers? Probably not. At least with his assumed heterosexuality, Christians can rest at ease that they are not supporting anything gay because after all, it is just a role. RuPaul, while a great performer, was openly gay and therefore never found the wide spread acceptance and fame that Madea has. Famed actor Wesley Snipes gave us Noxeema Jackson in the 1995 film To Wong Foo Thanks For Everything, Julie Newmar. While heterosexual himself, Snipes' character was flamboyantly gay. Martin Lawrence first introduced us to Big Momma in 2000 and was so successful that's he's back with a sequel. He too is heterosexual. And who could forget "Men on Film" on In Living Color, featuring Damon Wayans and David Allen Grier who played the very gay film critics Blaine Edwards and Antoine Merriweather. Again, both Wayans and Grier are heterosexual and went on to do great things after the end of the series.

Blacks have no problem with cross dressing and transgenderism as a form of entertainment. It's only after the lights go off and the camera stops rolling that it becomes an issue if the dress and heels are still on.

Thursday, March 23, 2006

Finer Specimens of Human Beings



One of my guiding principles ever since I started transition in 1994 is that I want to be BETTER than the genetic women around me.

It's not because I think that I'm superior to other people. Far from it. I'm human and I do make mistakes from time to time. But I've had to work hard to become the Phenomenal Transwoman that I've become and I'm a human being that has the unique gift of having lived on both sides of the gender fence. So I don't take my femininty for granted. I have also been blessed with the God-given gifts of intelligence and the ability to articulate my thoughts in written word.

I realize that in a community that desperately needs positive role
models, I have to lead by example and be prepared to explain to our
fellow African-Americans and others what an African-American transperson is really all about beyond the stereotypes.

It's a committment to excellence. It is as old school as the guiding
values of our people that we brought from Africa and it's past time for them to be applied to our subset of the African-American community.

If you're going to be a female illusionist, be the best damned one you
can be. Like it or not, you are a representation of our community.
That also applies to the rest of us. Whatever your profession is, be the best at it.

The Houston GLBT community has a saying that is posted in several Montrose bars:

What I do reflects on you. What you do reflects on me. What WE do
affects the ENTIRE gay community.

When I pick up my Trinity on April 7 I will be representing not only
myself but the TSTB list and our commmunity. Dawn was representing us
when she did her radio/TV interview last month. Tona is on the road
representing us right now in her quest to become a 21st century
Leontyne Price. Joshua is about to start a church. Jeana is in school
representing us on the other side of The Pond. There are other African-American transpeople that I hopefully will get to meet that are making similar strides to forever destroy those negative stereotypes of what African-American transpeople can and cannot do.

Am I dreaming? Damned skippy I am. But as someone once said 'If
your mind can conceive it you can achieve it.' There is power and a
wonderful sense of accomplishment when you conceive something and it comes to fruition. No one was happier than I was last fall when I walked around the Galt House and realized that my dream of an African-American transgender convention had just come true. We're now taking that to the next level and building a community.

I don't ever want another African descended transkid to grow up like
we all did in terms of not having role models or not knowing their history.
Our transkids need to know that being trans is not the end of their life but the point when they can become the finer specimens of human beings that God intended them to be.

Monday, March 20, 2006

Invisible Trans



Back in 2001 an African-American transwoman friend of mine went to Washington DC to lobby. She decided to concentrate on Congressional Black Caucus members in her efforts to garner support for the Hate Crimes Prevention Act and ENDA. (The Employment Non Discrimination Act). When she arrived at her first CBC office she was given an enthusiastic welcome. The story was repeated at the next several CBC office visits. When she mentioned the warm greetings she’d received in another CBC member office later in the day she was told why.

Caucasian transgender activists had been visiting those offices on their various Capitol Hill lobby days. When they were asked where are the African-American transpeople, the staffer was told by a well-known transgender activist “They don’t exist.”

With the recent release of the Oscar nominated movie Transamerica once again the publicity spotlight is focused on transgender people. A diverse array of media outlets ranging from documentaries such as ‘Transgeneration’ and ‘Southern Comfort’, television, radio and newspaper interviews to CNN”s Larry King Show have discussed the movie and the individual lives of transgender people. While l welcome the attention being paid to transgender people there’s one glaring problem with it: The people being discussed and profiled are overwhelmingly white.

This isn’t a new dilemma. Ever since Christine Jorgensen stepped off her flight from Denmark to the glare of the media spotlight in February 1953 a disproportionate share of media attention has been allocated toward white transgender people.

It’s not like there’s been a total blackout (pardon the pun) of news and information about us. It’s that we have the same problems getting coverage as our mainstream African-American brothers and sisters. You could read about Black transgender people in occasional Ebony or Jet articles through the years. In those cases their coverage of us was more enlightened than the mainstream media coverage. For example, a 1979 Jet article on Detroit’s Justina Williams used the proper pronouns to describe her two decades before the AP came out with its 2000 Style Handbook guideline for GLBT people.

Recent research done by the University of Michigan’s Dr. Lynn Conway indicates that one out of every 250 births in the United States is a transgendered person and the study’s results have been replicated in Britain and Thailand. Out of the 34,772,381 people that identify themselves as African-American about 1 million of them are transgender. So we definitely exist despite the comments of that white transactivist.

The invisibility has had a cost. I can remember growing up in the 70’s seeing people like Renee Richards and a long list of Caucasian transpeople and wondering ‘Where are the people that look like me?’ It wasn’t until 1999 that I met another out African-American transgender person who was working in corporate America like I was at the time.

That’s important because unfortunately many of the images you see in conjunction with African-American transgender people are either female illusionists or sex workers. If you are a reasonably intelligent African-American kid with a gender identity issue and you don’t see any positive role models to counteract the other images, that’s a problem. You end up with a situation in which this person thinks that they’re the ‘only one’ or believe that those are the only avenues open to them as a transperson. It’s a contributing factor to the distressingly high body count documented on Gwen Smith’s Remembering our Dead List, a website which tracks anti-transgender violence. About 70% of the more than 200 names on that list are African-American or Latina

Those who transitioned in the 60’s, 70’s and early 80’s were told by their therapists to blend in and never reveal their transgender status. So an opportunity was lost for transkids like myself to see positive role models or know my African-American transgender history. It also kept us from building a viable national transgender community the way white trans people have done.

So where are the African-American transgender people such as myself that are college educated, well-adjusted and doing things in their community? You’ll find us out and about in the world working, playing and just living our lives to the best of our ability. Many of us are managers working in various fields and even married and raising kids. We're sick and tired of the negative images we are disproportionately saddled with.

I decided to start a Yahoo list called Transsistahs-Transbrothas in January 2004 to talk about it. The meetings of like minds on that list led to discussions that culminated in the first annual Transsistahs-Transbrothas Conference that was held in Louisville, KY in September 2005. During this four day gathering African-American transmen and transwomen spent the time networking, strategizing and attending workshops and seminars on various issues of importance to African-American transpeople such as HIV/AIDS, spirituality, hate crimes, community building and the lack of media visibility. The second annual TSTBC conference will take place in Louisville October 18-22 and expand on many of those topics.

TSTBC is a start, but the onus on ending the visibility problems of the African-American transgender community is on us. We must take the lead in writing, producing and telling our own stories. We must build our own community and network with other African-American transactivists and allies building community on a local scale.

We need to have African-American media outlets and personalities take the lead in educating our people on gender issues. We must do it not only for ourselves but also for the African-American transkids coming behind us.

We cannot, must not and will not be invisible any longer.

Wednesday, January 25, 2006

The Black Church Summit



One of the things that really pisses me off is the Jurassic attitudes of my people when it comes to gender issues. It's mind boggling to me that a child who is a frequent visitor of the court system or is on drugs gets much unconditional love in the family and the Black church. Let that same child be gay or transgender and that unconditional love and understanding becomes non-existent.

I was heartened to see the Black Church Summit that was recently held in Atlanta January 20-21. Its stated goal is working to reverse the hateful rhetoric coming from African-American church pulpits. More than 200 ministers took part in this NBJC (National Black Justice Coalition) sponsored event at First Iconium Baptist Church with the keynote speeches given by Rev. Al Sharpton and Bishop Yvette Flunder. Several Black conservative pastors were invited such as Rev. Bernice King and Bishop Eddie Long among others but they refused to attend. (Guess they didn't want to jeopardize their faith-based hush money.)

This conversation took place because conservative Republicans are using the gay marriage issue to manipulate Black ministers and create a wedge issue designed to gain minority votes. The GOP increased its share from 8% to 12 percent in the 2004 election despite pursuing policies that have clearly NOT benefitted Black Americans.

"These anti-marriage proponents are pandering to the Black church for their own agenda. It is imperative that religious leaders realize and recognize the
contributions of the LGBT community and the impact marriage discrimination will have on African-American children and families," said Sylvia Rhue, religious affairs and constituency development director for NBJC, said in an interview.

"We have sat back and allowed the right wing to shape the political agenda," said the Rev. Al Sharpton. "Now it is important that the Black church break the backs of those who are trying to use homosexuality as a political weapon."

Sharpton also criticized some Black churches for their role in the 2004 election, explaining that right wing outsiders "came in and invaded the Black church with homophobia." He argued that religious right was not really concerned about same-sex marriage but more concerned about having the "same president" in office.

"They couldn't come to Black churches to talk about the war, about health care, about poverty. So they did what they always do and reached for the bigotry against gay and lesbian people."

Calling the 2004 election tactics an "insult to our intelligence," Sharpton said the religious right "should not be allowed to play this game" in the future. "If we had not been fooled, maybe some of the states that went red would not have gone red."

"It's time for our church to have a nonpunitive discourse on human sexuality," Bishop Flunder said in her remarks. "It's time for Black folk to get together and have a conversation so we can eliminate the opportunity for others to defile and separate us."

Amen. Now let's see if they will follow through on that.

Wednesday, January 11, 2006

20 Things NOT To Say to an African-American Transwoman

TransGriot Note: These are some of the various comments over the years from various sources that I've had the displeasure of hearing. It was past time to post some responses to them.

1. How much?

Asking that question will get you either slapped, read like a cheap novel or beat down if the transwoman you insult with that query is one of the many who DON'T make their living this way.

2. Do you play basketball?

Any African-American transwoman 5' 8" or taller will hear this question ad nauseum thanks to the WNBA. Then again, if peeps are asking that question that's a sure sign you're passing.

3. The N-word

That will straight up get you severely cussed out or your butt kicked.

4. What's up 'Miss Monica'?

I absolutely HATE getting called that. First of all it's a term mothers used
condescendingly for unruly teenagers or precocious little girls. In the Black gay community Miss Anything is not a complimentary term.

When you address me as such in public the term is unmistakably a gay thang. It not only calls my femininity into question when I'm addressed that way, by doing so you may have just outed me and exposed me to more ignorance or worse.

You can call me Monica or Ms. Roberts, NOT Miss Monica.

5. The word `shemale'

Do not EVER in life call me a shemale. That is second only to calling me the N-word. It is a derogatory term created by one of the transgender community's biggest enemies, radical feminist Janice Raymond. It was later appropriated by the adult film industry.

For reasons that escape me some transwomen use that term to describe themselves. I'm not one of them.

6. You LOOK like a real woman.

You swallow estrogen for a few years, do electrolysis or laser, have some facial reconstruction, some SRS and see how feminine you look. Definitely won't be like Billy Blanks or Ah-nold.


7. You'll never be a REAL woman because you can't have children.

I have several genetic women friends who possess a uterus but can't have children. Does that make them men? I think not. When menopause kicks in for you will it be okay for me to call you a man since you will no longer have the ability to bear children?


8. Do you do shows?

I love watching them, but just because some female illusionists are my friends and share my ethnic background, don't assume that I'm also an illusionist.


9. Do you know (insert name of favorite female illusionist here)?

I repeat, just because some female illusionists are my friends and share my ethnic background, don't automatically assume that I know every one of them in Louisville or elsewhere in the country.


10. Who do you sleep with?

That's my personal business what gender I prefer to have in my bedroom. Just be thankful it ain't your partner.


11. I think of you as a real woman.

Hello? I didn't spend several years in therapy, endure 400 plus hours of electrolysis, change my name and identity documents to be called a dude. Could it be that you think of me as a woman because I look, speak, think and act like one?


12. I can't stand transsexuals because they don't take womanhood seriously.

Please. I've run into sistahs that have let their appearance go to hell, rarely wear makeup if at all, put their hair in braids like Allen Iverson, wear baggy shorts down to their behinds, wear saggin' pants and cuss like gangsta rappers. So when are they gonna start taking womanhood seriously?

13. What you're doing is against God's will because He don't make
mistakes.


You're right. God doesn't make mistakes. Biology does. That's why God gave surgeons the skills and talents to repair cleft palates, do open heart surgeries, fix noses and change a penis into a vagina. They have a little work to do on the other end of the spectrum.

14. All you Black trannies wanna do is party and be escorts.

All White trannies wanna do is desperately hold on to White Male Privilege and pretend we African-American ones don't exist.

15. I like you, but I can't risk being seen with you.

If you like me enough to wanna get in bed with me, then you like me enough to take me on a real date to dinner, concerts, museums and the ballgame. Some of those activities require leaving the house during daylight hours. If you have issues about being considered as less than a man for dating a transwoman, then don't step to me or any other transwoman.

16. How big is it?

Some pre-op/non-op transwomen are extremely sensitive about that topic. You wouldn't want her asking you five seconds after she met you how big yours is, so don't go there with her. You may be embarrassed by the answer you get to that question.


17. You're the first transwoman I've met.

We're 3% of the population, so you've probably met one of my sistahs. You just didn't know it or for various reasons she didn't tell you.

18. You're a transwoman because you're ashamed of being a Black man.

If I WERE a Black man I'd be just as proud of being Black as I am now. The problem is that I'm a Black WOMAN who was born in a Black male body and I dealt with it. Some of you just didn't like the solution I came up with.

19. You're a transwoman because you're gay and don't want to face society as a gay man.

What part of gender identity and sexual orientation are not the same are you failing to realize?

20. All you transsexuals are just men in drag.

Stop drinking that two-liter sized bottle of Hateraid and chill. Don't be mad because some of my sistahs look better in a dress and heels than some of you do.

Friday, January 06, 2006

Phenomenal Transwoman



TransGriot Note:In addition to my op-ed writing and novels that I'm working on, I like to write short stories and poetry. Here's a rewrite of a Maya Angelou poem called 'Phenomenal Woman'. I've always liked it and came up with transgender themed verses for it.


An MKR Poem

I am what I am,
I am what you see,
But I traveled another road to femininity
Forged by trials in a male body
My female spirit yearning to break free
Some sistahs say that this can’t be
Because I can’t create life inside of me
There’s more to being a woman you see
Than just having a baby
I’ve become a woman
Phenomenally
Phenomenal Transwoman
That’s me

Keep on playa hating me while you can
Or my existence you plot to ban
I still left the club with your man
And he didn’t care if my birth name was Dan
He saw the curve of my hips,
And the smile on my lips
And my personality makes his heart turn flips
I’m what he wants, ain’t that a trip?
I’ve become a woman
Phenomenally
Phenomenal Transwoman
That’s me

Sistah, I don’t wanna fight with you
Black womanhood to me is precious, boo
I spent night after sleepless night
Praying to God to make things right
Hoping that He would answer my prayer
To shed this cursed male body layer
Went to sleep believing that the next day
My body would be shaped in a feminine way
I’ve become a woman
Phenomenally
Phenomenal Transwoman
That’s me

Christine and Justina, they blazed the trail
That led to attainment of our Holy Grail
Hormones, electrolysis and SRS
Allow us to look our very best
Molded the outer body shell to be
Like the inside and now my spirit’s free
This ain’t no ‘Imitation of Life’
It’s freed me from anguish, turmoil and strife.
I’ve become a woman
Phenomenally
Phenomenal Transwoman
That’s me

This is a precious gift I’ve been allowed to gain
Steeped in millions of years of sweat, tears and pain
We should be higher specimens of womanhood
Using our lives to promote the greater good
Black women are the vanguard of our race
Our spirituality molds our cultural base
It’s the challenge I strive to meet every day
Because I’m deliriously happy to say
I am a woman
Phenomenally
Phenomenal Transwoman
That’s me.

Say It Loud: Black, Transgender and Proud

TransGriot Note: An article I wrote for a local publication, the African-American Journal. Got the runaround on it, so I submitted it to IFGE who just published it.


There are a lot of words you can use to describe me. Daughter,aunt, friend, woman, sister, native Texan, Houstonian, African-American, deejay, Christian, transplanted Louisvillian, transplanted Kentuckian, activist, writer, sports fan, columnist, Kentucky Colonel, American.

Another one that would be accurate to use in my case is transgender.

Since much of the media attention that transgender people have garnered since 1953 is heavily slanted toward white transgender people, many African-Americans aren't familiar with or have preconceived notions about us. So let me take a moment to drop some science on you. There are also female to male transgender people but I'm going to focus on the male to female aspect of it

Transgender people are persons whose gender identity, that deeply held internal sense of being male or female, doesn't correspond with the body they were born with. One thing I want to stress is that gender identity and sexual orientation are two entirely separate and distinct issues. Being transgender doesn't necessarily mean that you are also gay. Current medical research has determined that one in every 250 births is a transgender person or about 3% of the population. Of the 34,772,381 people in the United States that are or identify as African-American, that translates to about 1 million of them being transgendered. Ongoing worldwide medical research into why it happens has been leaning to a biological cause for it

To become the Phenomenal Transwoman you see today, I had to adhere to the Standards of Care protocol devised by the Harry Benjamin International Gender Dysphoria Association, or HBIGDA. It's the medical association that devoted to research, understanding and treatment of gender identity disorders. I did counseling in the Houston area with a therapist trained in gender identity issues,endured several years of electrolysis to remove facial hair, changed identity documents and started hormone replacement by taking estrogen and several testosterone blockers. I was also required to live in the new gender role for a year before I would be allowed to have the gender reassignment surgery.

So as you can see, the journey to make my body match its gender role is not an easy one or a joke. I've been transitioned for 11 years and I still to this day deal with issues that crop up from time to time. Unfortunately a lot of the issues that affect me come from my own community. I love my people, our history and culture but we can sometimes be more narrow-minded, contrary and intolerant than many right wing fundamentalists. It's bad enough when African-American transpeople are disrespected by society at large. But it really hurts when the drama comes from people that share your cultural heritage. But as Zora Neale Hurston once wrote, `All my skinfolk ain't my kinfolk.'

So what is it like to be transgendered? The best way I can describe it is if you grew up female, imagine that you had all the same feelings, hopes, desires and dreams you always had growing up but you had your brother's (or some other male relative) body. Then try navigating puberty in that body knowing that something's different about you, but you can't quite put your finger on it. While you're trying to sort that dilemma out, you're being ostracized, picked on,and bullied. Then it finally gets revealed to you that you're on the wrong side of the gender fence and start making the moves to correct that situation.

I'm blessed that I came through the journey as a well-rounded spiritual person proud of who I am, what I have accomplished, what I'm going to accomplish and the person that I have evolved to become. I'm extremely happy and content with my life. I may be six-two without my heels, but that does not give you carte blanche to refer to me as `he'. I look at and think about life, love and the world around me through a feminine prism. Unfortunately thanks to anti-transgender violence many of my sisters don't get that chance and fall by the wayside.Others are emotionally wounded by the anti-transgender vitriol that comes from people in our community, their families and increasingly the pulpits of our churches

There are a lot of talented African-American transgender people like myself who are poised and ready to contribute our education and talents to uplift our race. Many of them reside in the Louisville metro area. The question I put forth to my fellow African-Americans is will you allow us the opportunity to do so?